The Divine Tetragrammaton AHYH... “AHAYAHA”

(The Name of The Almighty, revealed in Exodus 3:14 and corroborated/referenced in John 8:58)

[Exodus 3:14... Strong’s H1961]

(Rendered “AHAYAHA” in original ancient Hebrew; but in modern Chaldean Talmudic-Masoretic Hebrew it is “Ehyeh” or “Ehjeh”...other attempts render it as “Ahayah” without following ancient Hebrew rules to pronounce the final letter; “AHAYAHA” is the ancient Hebrew pronunciation of The Divine Tetragrammaton Name of The Almighty Creator Anointed Saviour as stated in Exodus 3:14 and referenced by Yashaya in John 8:58)

People usually think of “The Tetragrammaton” as The Name of The Almighty, but the word “TETRAGRAMMATON” literally means “FOUR LETTERS” and is from the Greek word “tetragrammatos” which is a breakdown of the word “TETRA” (meaning “four”) and “GRAMMA”/“GRAMMAT” (meaning “letter”).

In this section, we will be discussing The Primary Divine Tetragrammaton “AHYH” from Exodus 3:14, but bear in mind that there are at least SEVEN Tetragrammatons in The Bible worth noting (interesting how the common denominator is “Y” - known in modern Hebrew as “YOD” but in ancient Hebrew as “YA” and thus letting us know why “YA[H]” is central to our worship as it is The Letter always present in all Seven Major Tetragrammatons): 

1) AHYH from Exodus 3:14 (mentioned three times in Exodus 3:14....aka “I AM”)

[Exodus 3:14... Strong’s Hebrew #1961]

2) YHWH from Exodus 3:15 (mentioned once in Exodus 3:15...aka “Yahweh”)

[Exodus 3:15... Strong’s Hebrew #3068]

3) ALHY from Exodus 3:15 (mentioned three times in Exodus 3:15)

[Exodus 3:15... Strong’s Hebrew #430]

4) AYSY from Hosea 2:16 (The Divine Name His people shall call Him forever… 

       also see Section 2a “The Divine Tetragrammaton AYASHAYA” as this forms

       the basis for “Ya[h]” and “Yasha” and “Yashaya”)

[Hosea 2:16... Strong’s Hebrew #376]

5) YAQB (aka “Jacob”)

[Strong’s Hebrew #3290]

6) YSRA (aka “Israel”) - also see Section 2c “Tetragrammaton Yashara’a”

[Strong’s Hebrew #3478]

7) MSYC (aka “Messiah”) - also see Section 2h “[The] Anointed [One]”

[Strong’s Hebrew #4899]

Moving on to discuss The Primary Divine Tetragrammaton “AHYH” (known as “AHAYAHA” as pronounced in ancient Hebrew, or in modern times as “Ahayah” or “Ehyeh” or “Ehjeh”) from Exodus 3:14…

While the general consensus is that The Name of The Almighty is The Tetragrammaton YHWH aka “Yahweh,” upon closer examination, it becomes glaringly evident that this cannot be the case (also see Section 3a “Hebrew Bible [‘Old Testament’]” Subsection i - last few paragraphs starting with the paragraph first sentence “The final major indicator...").  

First of all, there is the name of the nation itself: “Israel.”  If “YHWH” were truly The One Who Israel worshipped, then their name would not be “Israel” because the name “Israel” recognizes “El” (an ancient name for The First Letter of The Exodus 3:14 Tetragrammaton “AHYH” & The Hosea 2:16 Tetragrammaton “AYSY” - as well as The First Letter of the Hebrew alphabet since “A” was “Al” then “El” then finally “Aleph”) rather than “YHWH” as The One Who they worship.   

It is important to understand that “El” is in this context simply a designation for The First Letter of The Exodus 3:14 Tetragrammaton “AHYH” as well as The Hosea 2:16 Tetragrammaton “AYSY”....and also The First Letter of the entire Hebrew alphabet (initially simply “A” or “Ah” but then evolving into “Al” or “El” and now “Aleph” - these changes in the name of The First Letter are most likely due to the tradition of refraining from speaking The Unspeakable Name of “AHYH” because “El” does not actually phonetically pronounce any of the letters of AHYH or AYSY but still refers to them with The Divine First Letter - also see https://www.ancient-hebrew.org/alphabet/hebrew-alphabet-chart.htm).  

The two-letter “El” (spelled “aleph-lamed” and the version of “El” which also represents the chief pagan idol/deity of the Canaanite pantheon of deities) is to be distinguished from the “El” which is merely a designation of The Tetragrammaton’s (and Hebrew alphabet’s) First Letter.  Therefore, the name “IsraEL” is itself proof of The Divine Tetragrammaton AHYH from Exodus 3:14 (and slo AYSY from Hosea 2:16), since it pays tribute to The 1st Letter (“El” = “A” = “Aleph”) & is disturbingly silent with regard to “YHWH” or any form of “Ya(h).”

Second, building on this concept of The First Letter of the Hebrew alphabet (and also of The Divine Tetragrammaton), it is important to look at evidence other than ancient manuscripts, especially when ancient cultures were largely illiterate and did not have fully developed systems of writing.  What they did have was developed systems of idol worship with pictures, figures, icons, and statues upon which they may gaze and easily recall important pieces of information.  

Indeed, we see strong evidence of The Divine Tetragrammaton in pagan idols themselves, which ubiquitously portray more than anything else the head of a bull/calf/ox/etc. with horns.  Coincidentally, this is the initial way The 1st Letter of the Hebrew alphabet was depicted: the horned head of a bull/calf/ox/etc. (see https://www.ancient-hebrew.org/alphabet/hebrew-alphabet-chart.htm).  What this means is that the ancients were worshipping idolized forms of The 1st Letter of the Semitic alphabet, which was also The First Letter of The Divine Tetragrammaton “AHYH” (& “AYSY”).  

Apparently it was widely known and considered general knowledge that The Divine Name of The Almighty began with The First Letter, so people made idols of the letter (known as “A” or “El” or “Al” and now known as “Aleph”).  It now makes sense when we read in Genesis that, during the days of Enosh, people began to profane The Name of The Almighty (see Genesis 4:26 and notes).  We now also know why the Israelites, after having made their Exodus out of Egypt, made a golden calf (bull/animal with horned head, just like the ancient depiction of The First Letter of the Hebrew alphabet) in the desert.  The people were simply idolizing The First Letter of The Divine Tetragrammaton “AHYH” (& “AYSY”).

Third, the Kabbalah (mystic/esoteric/secret Jewish knowledge), in “The Jewish Tree of Life,” emphatically recognizes The Name “AHYH” (Exodus 3:14 Tetragrammaton which is also known as “EL” or “I AM” or “Ehyeh” or “Ehjeh” or “Ahayah” but more accurately rendered “AHAYAHA”) as The Name above all other names (even above “YHWH” or the two-letter “El”), in agreement with The Saviour Who applies this Exodus 3:14 Tetragrammaton to Himself in John 8:58.  To focus on “YHWH” as the object of one’s worship is to be inconsistent with the name “Israel,” physical evidence from pagan idol worship, the Jewish Kabbalah, and above all, The New Testament account of The Saviour Who, when referencing The Tetragrammaton, only referred to The Exodus 3:14 “AHYH” (aka “I AM”) Tetragrammaton.  (NOTE: The Exodus 3:14 Tetragrammaton is referred to and pronounced in a number of different ways, including “El” and “Ehyeh” and “Ehjeh” and “Ahayah” and “Ahayaha” - but they all point to the same original Tetragrammaton of Exodus 3:14 which is most commonly translated into “I AM” for English-speakers)

Fourth, as Section 3a “Hebrew Bible [‘Old Testament’]” has firmly established, The Tetragrammaton YHWH is an emphasis only in the Masoretic text (the basis for The Old Testament of most modern Bible versions), which is NOT the most accurate and earliest version we have of the original Hebrew Bible.  The evidence has shown that The Hebrew Greek Septuagint, not the Masoretic text, is the best representation of The Hebrew Bible in its original form.  That being said, The Septuagint is disturbingly silent with regard to YHWH, meaning that The Hebrew Bible does NOT provide biblical support for YHWH as The Divine Tetragrammaton as much as many people claim it does (or desire it to be so).

Moreover, not only The Hebrew Bible, but rather, the Hebrew alphabet itself reflects the fact that The Divine Tetragrammaton is AHYH (& AYSY), because it treats The First Letter (Aleph) with silence.  This undoubtedly reflects the Jewish tradition of not speaking The Divine Name, which if it were “Yahweh,” would naturally give special treatment to the “Y” (Yod).  Rather, there is special treatment for The First Letter (Aleph), because it is indeed The Divine Initial First Letter of The Name AHYH (Ahayaha) & also AYSY (Ayashaya).  (For more on the special treatment of the “G” letters - ghah/ga, ayin, and gimal, see Section 1a “‘God’ does NOT originally refer to The Almighty Creator Anointed Saviour”)

Fifth, the grammatical sentence structure and context of Exodus 3:14-15 make it obvious that verse 14, NOT verse 15, is where The Main Divine Tetragrammaton is located.  Moses is told The Name in v. 14, which is elaborated upon in v. 15.  The biggest reason why many people miss this is because translators typically have a double standard, translating only AHYH (in Exodus 3:14) but leaving YHWH untranslated (in Exodus 3:15).  If a person is consistent and actually translates all words, the passage becomes very clear.  Realizing that AHYH translates roughly to “I AM” and YHWH to “He Who Is,” there is little to no confusion regarding the meaning of verses 14 and 15.  The reply to Moses’ famous question of The Name of The Almighty is, in essence, “I AM Who I AM.  Tell them ‘I AM’ has sent me to you.  Furthermore, tell them that He Who Is The Almighty of Abraham, The Almighty of Isaac, & The Almighty of Jacob-Israel, sent me.  This is My Name forever.”  The sentence, “Tell them ‘I AM’ has sent me to you,” makes The Name unmistakable, especially because of the “grammatical awkwardness” of the sentence.  It does not make sense unless you treat “I AM” as The Name itself.  The following sentence (beginning with “Furthermore”) is simply elaborating upon the nature of He Who Is called “I AM” - so that there is no doubt in the minds of the people that “I AM” is He Who Is The Almighty of their great ancestors (Abraham, Isaac, & Jacob-Israel).  The Name “I AM” in Exodus 3:14 is followed by a description of “I AM”’s history with & relationship to the nation of Yashara’a (aka “Israel”) in Exodus 3:15.

Sixth, The Tetragrammaton AHYH corroborates the account of Josephus in that The Divine Name is only four “vowels” (see “War of the Jews” Book 5, ch. 5, v. 7).  While ancient Hebrew required no vowel system because every letter was also a vowel in and of itself (see Section 1c “Ancient Hebrew Employed”), since then, the four primary consonantal vowels in Hebrew have been, in order from first to last, “aleph-hey-vav-yod” (or, in ancient Hebrew, Ah-Ha-Wa-Ya).  Indeed, AHYH (or “aleph-hey-yod-hey” or “Ah-Ha-Ya-Ha” in ancient Hebrew) meets this requirement of The Divine Tetragrammaton Name consisting of four “vowels.”

Seventh, The Divine Tetragrammaton AHYH (“AHAYAHA” - from which is derived The Name “YAH”) when pronounced according to the rules of ancient Hebrew, is IRREVERSIBLE, hence making it immune to the typical Satanic/demonic practice of reversing names.  The only other Tetragrammaton that has this feature is the other Divine Tetragrammaton AYSY, found in Hosea 2:16 (“AYASHAYA” - from which is clearly derived The Names “YA[H]” and “YASHA” and “YASHAYA”).

Eighth, The Divine Tetragrammaton AHYH (as well as AYSY) emphasizes The First letter of the Hebrew alphabet, which is also The First Letter of “AB” (“Abba” - meaning “Father” in Hebrew) and the letter creating the “Ah” sound necessary for pronouncing all other letters in the ancient Hebrew alphabet.  It is The Letter which starts the alphabet and completes all the letters as their “end.”  It is thus “The First & Last” (see Isaiah 41:4; 43:10; 44:6; Revelation 1:8-11; 21:6; 22:13) and as such is fitting that it represents The Divine Name as The First Letter not only of the entire alphabet but of The Name Itself (also see Section 1c “Ancient Hebrew Employed” where it discusses “the Ah sound attached to” all letters).

Ninth, emphasizing The First Letter of “AB” (aka “Abba” - meaning “Father” in Hebrew) is to represent the entirety of the entire alphabet and thus all words and all of creation itself (which was “spoken” into existence by “The Divine Word” - Genesis ch. 1; John 1:1-18).  Indeed, the word “alphabet” - referring to the entirety of all letters of a known language - is literally the first two letters, “Alpha-Beta” in Greek and “Ah-Ba” in ancient Hebrew, which is also The Name of The Heavenly Father - Abba.  Contrary to popular belief, “Abba” is NOT Aramaic but rather ancient Hebrew (modern Chaldean-Babylonian-Talmudic-Masoretic Yiddish Hebrew is grossly different from ancient Hebrew).  In ancient Hebrew, to spell out a word or a name is the same thing as pronouncing it.  So to “spell out” the name for “Father” in ancient Hebrew - “Ah-Ba” - is to actually pronounce it.  “AB” is therefore pronounced “Ah-Ba” (exactly the same as “Abba”).  

Tenth, and this has already been mentioned (but is worth repeating), The Divine Tetragrammaton AHYH is in agreement with The Saviour Who applies this same Exodus 3:14 Tetragrammaton to Himself in John 8:58.  If “YHWH” were in fact The Name of The Almighty Creator Anointed Saviour, then why is it the case that The New Testament, on multiple occasions, emphatically alludes to The Tetragrammaton only by referring to Exodus 3:14 “AHYH” (“I AM”/“AHAYAHA”).  By stark contrast, “YHWH” is never directly referenced in The New Testament.  The Septuagint & New Testament are both disturbingly silent regarding “YHWH.”

The conclusion is inevitable, inescapable, and irrefutable: The name “Israel,” ancient pagan idols, The Jewish Kabbalah, The Hebrew Bible & alphabet, the analysis (grammatically, linguistically, & contextually) of Exodus 3:14-15, the testimony of Josephus, the irreversible “Satanic/demonic-tamper-proof” nature of AHAYAHA, the connections with The Divine “First & Last” Letter of the ancient Hebrew alphabet as well as with “AB” (“Abba” - “Father”), and The Septuagint LXX & New Testament’s “I AM” emphasis over “YHWH” - all these prove beyond a shadow of a doubt that The Divine Tetragrammaton Name of The Almighty is AHYH - “AHAYAHA” - aka “Ahayah” aka “Ehyeh” (or “El” for short, when referring to The Divine First Initial in such a way so as not to pronounce any part of The “Unspeakable” and “Unutterable” Name above all Names, which is also The First Initial of The Hosea 2:16 Divine Tetragrammaton AYSY - “AYASHAYA”).

Interestingly, multiple Native American tribal dances and chants pronounce “YAHAYAHA” - a combined form of “YAH-AHAYAHA” from Third Enoch 42:2 which emphatically states The Name in the highest heaven, Araboth, as “Ya(h)-Ehyeh-Asher-Ehyeh” which is simply “Ya(h)” followed by The Exodus 3:14 Tetragrammaton AHYH, which is “AHAYAHA” in ancient Hebrew… apparently this Name in Third Enoch 42:2 is a combination of The Divine Tetragrammatons AHAYAHA from Exodus 3:14 and AYASHAYA from Hosea 2:16,  and it appears that at least some Native American cultures, wherein much evidence exists that they were actually Hebrew in origin (also see video documentary “The Lost Civilizations of North America”), were aware of The Divine Name and preserved the ancient Hebrew pronunciation through their tribal dances & chants.

It is furthermore significant to note that The Exodus 3:14 Divine Tetragrammaton AHAYAHA (as well as The Hosea 2:16 Divine Tetragrammaton AYASHAYA) has no known purportedly alleged pagan origins or connections (unlike “God” or “Lord” or “Jesus” or “Christ” or “Ya[h]”... or “Yahweh” or “Alahaya”/“Elohe”/“Alah” from Exodus 3:15, or “Adonai” or “church” and so forth; also see Section 2a “Other Highly Significant Names, Titles, Epithets, & Words” Subsection a. “The Divine Tetragrammaton AYASHAYA” Sub-subsection i. “--YA-[H]-----”)

NOTE: When other translations mention “a god” or “gods” - that is, those other powerful beings who are not The Almighty but may be mistaken for The Almighty - the word “ahayahim” may be used (alternatively, "elohim" - which translates literally to "the els" or "the heavenly mighty ones" or "the powers").  This distinguishes The Almighty AHAYAHA Himself from any and all others, no matter how powerful or “AHAYAHA-like” they may be, since there is only ONE Who Is Almighty above all others, Who has no equal and Who reigns supreme.  The term “ahayahim” also properly refers to the heavenly beings, angels, & “powers” created by AHAYAHA Himself to do His bidding and exercise power and authority in their assigned roles as He sees fit.  And as “elohim” functions both in the singular & plural, so does “ahayahim.”  “Ahayahim” also refers to what other versions call “a false god” or “false gods.”  Morever, “Deity” (in the sense that there is only one Deity and no other) as well as “deity/deities” (the general lower-case form, applied to whatever or whomever a person may regard as their main object of worship) are other options when translating verses regarding who/what people worship as “Divine/divine.”