This are the thing Meqabyan spoke pon the Mo`abans an Miedonans kingdoms.

Chapter 1.

1; There were one man whose name are called Tseerutsaydan an who love sin ~ him would boast ina him horses abundance an him troops firmness beneath him authority.

2; Him had many priests who serve him idols whom him worship an fe whom him bow an sacrifice sacrifice by night an by daylight.

3; But ina him heart dullness it would seem fe him that them give him firmness an Power.

4; An ina him heart it would seem fe him that them give him authority ina all him Rule.

5; An again ina formation time it would seem fe him that them give him all the desired authority also.

6; An him would sacrifice sacrifice fe them day an night.

7; Him appointed priests who serve him idols.

8; While them ate from that defouled sacrifice - them would tell him pretendin that the idols eat night an day.

9; Again them would mek other persons diligent like unto them - that them might sacrifice sacrifice an eat. An again them would mek other persons diligent that them might sacrifice sacrifice - an sacrifice sacrifice like unto them.

10; But him would trust ina him idols that don't profit nor benefit.

11; By him timeframe bein small - an ina him heart dullness - it would seem fe him that them Irated him - that them feed him an that them crown him ~ it would seem fe him that them Irated him - fe Seythan have deafened him reasonin lest him know him Irator Who Irated him bringin from not livin toward livin - or lest him with him kindreds know him Irator Who Irated him bringin from not livin toward livin - that them might go toward Gehannem of Fiyah foriva - it bein judged pon them with him who call them gods without them bein gods.

12; As them aren't never well whenever - it are due that him might call them dead ones.

13; As Seythan authority that mislead them will lodge ina that idol image - an as him will tell them them reasonin accord - an as him will reveal fe them like unto them loved - him will judge pon the idols wherein them believed an wherein 'Adam childran trust - whose reasonin were like unto ashes.

14; An them will marvel pon the time them sight up that him fulfilled what them thought fe them - an them will do him accord fe him reachin up til them sacrifice them dawta childran an them male childran birthed from them nature - up til them spill them dawta childran an male childran blood that were clean.

15; Them didn't sadden them - fe Seythan have savoured him sacrifice fe them fe fulfill them evil accord - that him might lower them toward Gehannem like unto him - where there are no exits up til Iternity - where him will raceive tribulation.

16; But that Tseerutsaydan were arrogant ~ him had fifty idols worked ina males pattern an twenty worked ina dawtaz pattern.

17; An him would boast ina those idols that have no benefit ~ him would totally glorify them while him sacrificed sacrifice mornin an evenin.

18; An him would command persons that them might sacrifice sacrifice fe the idols - an him would eat from that defouled sacrifice - an him would command other persons that them might eat from the sacrifice ~ him would especially provoke fe evil.

19; Him had five houses worked fe him beaten worked idols that were iron an brass an lead.

20; An him ornamanted them ina silver an gold ~ him veiled curtains around the houses fe them an planted a tent fe them.

21; Him appointed keepers fe them there ~ him would Itinually sacrifice forty fe him idols - ten fattened oxen - ten sterile cows - ten fattened sheep ewes - ten barren goats - with birds that have wings.

22; But it would seem fe him that him idols ate ~ him would present fe them fifty feeqen of grapes an fifty dishes of wheat kneaded with oil.

23; An him told him priests: - "Tek an give them ~ mek mi irators eat what mi slaughtered fe them - an mek them drink the grape mi presented fe them ~ as fe if it aren't enough fe them - mi will add fe them."

24; An him would command all that them might eat an drink from that defouled sacrifice.

25; But ina him evil malice him would send him troops who visit ina all the kingdom - that as it were there were one who neither sacrifice nor bow - them might separate an know an bring him - an might punish him by fiyah an by sword before him - that them might plunder him money an might burn him house ina fiyah - that them might downstroy all him money him had pon him.

26; "Fe them are kind an great ones - an fe them have Irated wi ina them charity - an mi will show punishmant an tribulation fe him unless him worshipped mi irators an sacrificed sacrifice fe mi irators.

27; An mi will show him punishmant an tribulation - fe them have Irated Earth an Heaven an the sea that were wide an moon an Sun an stars an rains an winds an all that live ina this world fe be food an fe be satiety fe wi."

28; But persons who worship them shall be punished ina firm tribulation - an them won't be nice fe them.

　

Chapter 2.

1; There were one man birthed from the tribe of Binyam whose name are called Meqabees;

2; him had three childran who were handsome an totally warriors ~ them had bein iloved alongside all persons ina that Midyam an Miedon country that are Tseerutsaydan Rule.

3; An like unto the king commanded them pon the time him found them: - "Don't unu bow fe Tseerutsaydan irators? How about don't unu sacrifice sacrifice?

4; But if unu refuse - wi will seize an tek unu toward the king - an wi will downstroy all your money like unto the king commanded."

5; These youts who were handsome replied fe him sayin - "As fe Him fe Whom InI bow - there are InI Faada Irator Who Irated Earth an Heaven an what are within she - an the sea - moon an Sun an clouds an stars ~ Him are the True Irator Whom InI worship an ina Whom InI believe."

6; An these the king youts are four - an them servants who carry shield an spear are a hundred.

7; An pon the time them loved that them might seize these hola ones - them escaped from them hands and there are none who touched them ~ as those youts are totally warriors ina Power - them went seizin shields an them spears.

8; An there were from them one who strangle an kill panther - an at that time him would strangle it like unto a chicken.

9; An there were one from them who kill a lion with one rock or strikin at one time with a stick.

10; An there were one from them who kill a hundred persons - strikin ina formation time with one sword - an them name an them hunt were thus ~ it were called ina all Babilon an Mo`ab countries.

11; An them were warriors ina Power - an them had a thing bein iloved an comeliness.

12; An again them features comeliness were wondrous - however becau them worshipped JAH an becau them didn't fear death - it are them reasonin comeliness that surpass all.

13; An pon the time them frightened the troops - there are none who could able fe seize them - but them who were warriors escaped proceedin toward a lofty mountain.

14; An those troops returned toward the city an shut the fortress gate ~ them terrorized the people sayin - "Unless unu brought those warriors the Meqabyans - wi will burn your city ina fiyah - an wi will send toward the king an downstroy your country."

15; An at that time the country persons - rich an poor ones an dawtaz an males - a child whose faada an mother dead pon him an old dawtaz - everyone proceeded an shouted together - an them straightened them necks toward the mountain an shouted toward them sayin - "Don't downstroy InI - an don't downstroy InI country pon InI."

16; At that time them wept together - an them feared - arisin from JAH.

17; Returnin them faces Eastward an streachin forth them hands them begged toward JAH together - "Lord - should InI refuse these men who demolished Thy Command an Thy LAW?

18; Yet him believed ina silver an gold an ina the stone an wood that a person hands worked - but InI don't love that InI might hear that criminal word - who didn't believe Thy LAW" them said.

19; "When Thou are the Irator Who save an Who kill - him mek him ras self like unto them Irated him also ~ as fe him - him are who spill a person blood an who eat a person flesh.

20; But InI don't love that InI might sight up that criminal face nor hear him word" them said.

21; "However if Thou commanded InI - InI will go toward him ~ becau InI believe ina Thee-I - InI will pass an give InI bodies fe death - an pon the time him said 'Sacrifice sacrifice fe mi irators' - InI won't hear that criminal word.

22; But InI believed Thee-I - Lord Who examine kidneys an reasonins - InI Faadas Irator - 'Abriham an Yis'haq an Ya`iqob who did Thy Accord an lived firmed up ina Thy LAW.

23; Thou examine a person reasonin an help the sinner an the righteous one - an there be none hidden from Thee-I - an him who took refuge are revealed alongside Thee-I.

24; But InI have no other Irator apart from Thee-I.

25; That InI might give InI bodies fe death becau Thy glorified Name - however be Power an Firmness an a Shelter fe InI ina this Work that InI are ruled fe Thee-I.

26; An pon the time 'Isra'iel entered toward Gibts country Thou heard Ya`iqob plea - an now glorified God - InI beg Thee-I."

27; An pon the time the two men whose features were quite handsome were sight up fe them standin before them - pon the time fiyah swords that frighten like unto lightnin alit an cut them necks an killed them - at that time them arose bein well like unto formerly.

28; Them features comeliness became totally handsome an them shone more than Sun - an them became more handsome than formerly.

　

Chapter 3.

1; Like unto unu sight up before unu these the Most I JAH slaves - 'Abya - Seela - Fentos who dead an arose - unu have that unu might arise likewise after unu dead - an your faces shall shine like unto the Sun ina the Kingdom of Heaven.

2; An them went with those men an raceived martyrdom there.

3; At that time them begged - them praised - an them bowed fe JAH ~ death didn't frighten them an the king punishmant didn't frighten them.

4; An them went toward those youts an became like unto a sheep that have no evil - yet them didn't frighten them - an pon the time them arrived toward them - them seized an beat them an bound an whipped them - an them delivered them toward the king an stood them before him.

5; An the king answered fe them sayin - "How won't unu stubborn ones sacrifice sacrifice an bow fe mi irators?"

6; Those bredren who were cleansed from sin - who were honoured an chosen an Irie - an who shine like unto a jewel whose value were wondrous - Seela an 'Abya an Fentos answered fe him ina one word.

7; Them told that king who were a plague - "As fe InI - InI won't bow nor sacrifice fe defouled idols that have no knowledge nor reasonin."

8; An again them told him - "InI won't bow fe idols that were silver an gold that a person hand worked - that were stone an wood - that have no reasonin nor soul nor knowledge - that don't benefit them friends nor harm them enemies."

9; An the king answered fe them sayin - "Why do unu do thus - an as them know who insult them an who wrong them - why do unu insult the glorified irators?"

10; Them answered fe him sayin - "As them are like unto a trifle alongside InI - as fe InI - InI will insult them an won't glorify them."

11; An the king answered fe them sayin - "Mi will punish unu like unto your Work evil measure ~ mi will downstroy your features comeliness with whippin an firm tribulation an fiyah.

12; An now tell mi whether unu will give or won't give sacrifice fe mi irators - as fe if this didn't happen - mi will punish unu by sword an by whippin."

13; Them answered fe him sayin - "As fe InI - InI won't sacrifice sacrifice nor bow fe defouled idols" - an the king commanded them that them might beat them with a fat stick - an again that them might whip them with a whip - an after it - that them might splinter them up til them inner organs were sight up.

14; An after this them bound an made them while ina jail house up til him counsel by money that punish an kill them.

15; Without niceness them took an bound them a firm imprisonmant ina prison house - an them sat ina prison house three nights an three daylights.

16; An after this third day the king commanded that a Proclamation speaker might turn an that counselors an nobles - country elders an officials - might be gathered.

17; An pon the time the king Tseerutsaydan sat ina square - him commanded that them might bring those honoured ones - Seela an 'Abya an Fentos ~ them stood before him bein wounded an bound.

18; An the king told them - "When unu sat these three days - are there really the returnin that unu returned - or are unu ina your former evil?"

19; An those honoured JAH Souljahs answered fe him sayin - "As fe that InI were cruel - InI won't agree that InI might worship the idols filled of sin an evil that thou check up."

20; An that criminal vexed an commanded that them might stand them up ina lofty place an might renew them wounds ~ them blood flowed pon Earth.

21; An again him commanded that them might burn them with a torch lamp an might char them flesh - an him servants did like unto him commanded them - an those honoured men told him - "Thou who forgot JAH LAW - speak ~ InI reward shall abound ina the measure whereby thou multiply InI punishmant."

22; An again him commanded that them might bring an send pon them bears an tigers an lions that were evil beasts before them eat them food that them might totally eat them flesh with them bones.

23; An him commanded persons who keep the beasts that them might send the beasts pon them - an them did like unto him commanded them - an them bound those honoured martyrs feet - an again them maliciously beat an bound them with tent-stakes.

24; An those beasts were flung over them while them roared - an pon the time them arrived toward the martyrs them hailed an bowed fe them.

25; Them returned toward them keepers while them roared - an them frightened them keepers ~ them took them toward the square up til them delivered them toward before the king.

26; An them killed seventy five men from the criminals army there.

27; Many persons panicked - the one anguishin pon the one ina fear - up til the king quit him throne an fled - an them seized the beasts with difficulty an took them toward them lodgin.

28; Seela an 'Abya an Fentos two bredren came an released them from the imprisonmant them bound them an told them - "Come mek InI flee lest these skeptics an criminals find InI.

29; An those martyrs answered them bredren sayin - "It aren't procedure that InI might flee after InI set up fe testimony ~ as it were unu had feared - go fleein."

30; An those them likkle bredren said - "InI will stand with unu before the king - an if unu dead InI will dead with unu."

31; An after this the king were pon him lordship hall balcany an sight up that these honoured men were released an that all the five bredren stood together ~ those chiefs who work an punish troops questioned that them were bredren an told the king - an the king vexed an shouted like unto a wilderness boar.

32; An up til the king counseled by money that punish all the five bredren - him commanded that them might seize an add them ina prison house ~ them placed them ina prison house bindin ina firm imprisonmant without niceness with a hollow stalk.

33; An the king Tseerutsaydan said - "These youts who erred wearied mi ~ what should these men reasonin firm up? an them Work evil are like unto them Power firmness ~ if mi say - "Them will return" - them will mek them reasonin evil.

34; An mi will bring the hardship pon them like unto them Work evil measure - an mi will burn them flesh ina fiyah that it might be charred ash - an pon that mi will scattar them flesh ash like unto dust pon mountains."

35; An after him spoke this him waited three days an commanded that them might bring those honoured men - an pon the time those honoured men approached him commanded that them might burn a fiyah within the great pit oven - an that them might add within it a malice Work that flame the fiyah an whereby them boil a yat - the fat an soapberries - sea foam an resin an the sulfur.

36; An pon the time fiyah flamed ina the pit the messengers went toward the king when them said - "Wi did what thou commanded wi - send the men who will be added."

37; An him commanded that them might receive an cast them ina the fiyah pit - an the youts did like unto the king commanded them - an pon the time those honoured men entered toward the fiyah them gave them souls fe JAH.

38; An when the persons who cast them sight up - Angels raceived an took them souls toward the Garden where Yis'haq an 'Abriham an Ya`iqob are - where Irie Ites are found.

　

Chapter 4.

1; An pon the time that criminal sight up that them dead - him commanded that them might burn them flesh ina fiyah up til it are ash an that them might scattar them ina wind - but the fiyah couldn't able fe burn the corpse hair from them corpses side - an them sent them forth from the pit.

2; An again them flamed fiyah over them iginnin from mornin up til evenin ~ it didn't burn them ~ them said - "An now come mek wi cast them corpses seaward."

3; An them did like unto the king commanded them ~ them cast them pon the sea ~ even if them cast them seaward addin great stones an iron hearthstones an a millstone whereby a donkey grind by turnin - there are no sinkin that the sea sank them ~ as JAH Spirit of Support have lodged ina them - them floated pon the sea yet them didn't sink ~ it failed him fe downstroy them by all the malice that were provoked pon them.

4; "As this them death have made weary more than them Life - mek mi cast them corpses fe beasts that them might eat them - yet what will mi do?" him said.

5; An the youts did like unto him commanded them ~ vultures an beasts didn't touch them corpses ~ birds an vultures veiled them with them wings from burnin ina Sun an the five martyrs corpses sat fourteen days.

6; An pon the time them sight them up - them bodies shone up like unto Sun - an Angels incircled them corpses like unto light incircle the Tent.

7; Him counseled counsel ~ him lacked what him do - an after this him dug a grave an buried the five martyrs corpses.

8; An when that king who forgot JAH LAW had reclined pon a bed at night the five martyrs were sight up fe him standin before him at night vexin an seizin swords.

9; As it have seemed fe him that them entered toward him house at night ina crime - pon the time him awoke from him slumber him feared an loved that him might flee from the bedchamber toward the hall - an as it have seemed fe him that them kill him seemin that them committed crime pon him - him feared an him knees trembled.

10; Becaudis thing him said - "Mi lords - what do unu love? as fe mi - what should mi do fe unu?"

11; Them answered fe him sayin - "Aren't InI whom thou killed burnin ina fiyah an InI whom thou commanded that them might cast pon the sea? As JAH have kept InI bodies becau InI believed ina Him - it failed thee fe downstroy InI ~ as a person who believed ina Him won't perish - mek glory an praise due fe JAH - an InI also who believed ina Him didn't shame ina the tribulation.

12; "As mi didn't know that a punishmant like unto this will find mi - what reward should mi give unu becau the stead wherefore mi did a evil thing pon unu?

13; An now separate fe mi the reward mi give unu - lest unu tek mi body ina death an lest unu lower mi body toward See'ol when mi are ina Life.

14; As mi have wronged unu - forgive mi mi sin - becau it were your Faada JAH LAW Niceness" him told them.

15; An those honoured martyrs answered fe him sayin - "Becau the stead wherefore thou did a evil thing pon InI - as fe InI - InI won't pay thee a evil thing ~ as JAH are Who bring hardship pon a soul - as fe Him Who will pay thee hardship - there are JAH.

16; However InI were sight up fe thee bein revealed that InI were well fe thy timeframe bein small an becau thy reasonin deafness ~ as fe it seemin fe thee that thou killed InI - thou prepared welfare fe InI.

17; But thy idols priests an thou will downscend toward Gehannem where are no exits foriva.

18; Woe fe thy idols fe whom thou bow havin quit bowin fe JAH Who Irated unu when unu were scorned like unto spit - an fe unu who worship them - an unu don't know JAH Who Irated unu bringin from not livin toward livin ~ aren't unu who are sight up today like unto smoke an tomorrow who perish?"

19; An the king answered fe them sayin - "What will unu command mi that mi might do fe unu all that unu loved?"

20; "It are fe save thy ras self lest thou enter toward the Gehannem of Fiyah - yet it aren't fe save InI ras selves who teach thee.

21; Fe your idols are silver an gold - stone an wood - that have no reasonin nor soul knowledge - that a person hand worked.

22; But them don't kill ~ them don't save ~ them don't benefit them friend ~ them don't harm them enemy ~ them don't downbase ~ them don't honour ~ them don't mek wealthy ~ them don't impoverish ~ them mislead unu by demons authority - who don't love that the one from persons might be saved - yet them don't uproot nor plant.

23; Them especially don't love that the persons like unto unu might be saved from death - unu dull-hearted ones fe whom them seem that them irated unu - when unu are who worked them.

24; As Seythans an demons authority have lodged ina them - them shall return a thing fe unu like unto unu loved - that it might drown unu within the sea of Gehannem.

25; But thou - quit this thy error an mek this also be InI reward becau InI dead stead - that InI might benefit InI souls worshippin InI Irator JAH" them told him.

26; But him were alarmed an would totally astony - an as all five have been sight up fe him drawin them swords - him feared - an becaudis thing him bowed fe them.

27; "Hence mi knew that after dead ones who were dust dead them will really arise ~ as fe mi - only a likkle had remained fe mi fe dead."

28; After this them were hidden from before that king face ~ from that day onward that Tseerutsaydan who are totally arrogant quit burnin them corpses.

29; As them have misled them many eras - him would be Irie ina him idols an him reasonin error - an him misled many persons like unto him up til them quit followin ina Worship JAH Who Irated them - yet it aren't only him who erred.

30; An them would sacrifice them dawta childran an them male childran fe demons - yet them work a seducin an downsturbance that are them reasonin accord - that them faada Seythan taught them that him might mek the seducin an downsturbance that JAH don't love.

31; Them marry them mothers - an them abuse them aunts an them sistren ~ them abuse them bodies while them worked all that resemble this filthy Work ~ as Seythan have firmed up those crooked persons reasonin - them said - "Wi won't return."

32; But that Tseerutsaydan - who don't know him Irator - were totally arrogant - an him would boast ina him idols.

33; If them say - "How will JAH give the Kingdom fe the persons who don't know Him ina LAW an ina Worship?" - them will totally return toward Him ina repentance ~ as Him test them thus - it are becaudis.

34; But if them totally return ina repentance Him would love them - an Him would keep them Kingdom - but if them refuse a fiyah will punish them ina Fiyah of Gehannem foriva.

35; But it would be due a king fe fear him Irator JAH like unto him lordship fame - an it would be due a judge fe be ruled fe him Irator while him judged goodly judgemant like unto him Rule fame.

36; An it would be due elders an chiefs an envoys an petty kings fe be commanded fe them Irator like unto them lordship abundance measure.

37; As Him are Heaven an Earth Lord Who Irated all the Iration - becau there are no other Irator ina Heavan nor Earth who impoverish an mek rich - Him are Who honour an downbase.

　

Chapter 5.

1; "The one warrior from the sixty warriors were proud ~ JAH made him body Iginnin from him foot up til him head fe swell with one spoon of sulphur ~ him dead ina one plague.

2; An again Keeram who built a iron bed were proud arisin from him powerfulness abundance - an JAH hid him ina death.

3; An again Nabukedenetsor were proud sayin - 'There are no other king without mi - an mi are Irator who mek the Sun rise ina this world' - an him said thus arisin from him arrogance abundance.

4; An JAH separated from persons an sent him toward a wilderness seven years - an him made him fortune with Heaven birds an wilderness beasts up til him knew that JAH were Who Irated him.

5; An pon the time him knew Him ina worship - Him again returned him toward him kingdom ~ who are it who weren't of Earth - bein boldly proud pon JAH Who Irated him?

6; How about who are it demolished HIM LAW an Him Order an whom Earth didn't swallow?

7; An thou Tseerutsaydan love that thou might be proud pon thy Irator - an again thou have that Him might downstroy thee like unto them - an might lower thee toward a grave arisin from thy arrogance.

8; An again after them entered toward See'ol where are tooth grindin an mournin - that were darkness fulfillmant - thou have that Him might lower thee toward the deep pit Gehannem where are no exits foriva.

9; As fe thou - thou are a man who will dead and be demolished tomorrow like unto arrogant kings who were like unto thee - who quit this world livin.

10; As fe InI - InI say - 'Thou are demolished ruins - but thou aren't JAH - fe JAH are Who Irated Earth an Heaven an thee.'

11; Him downbase arrogant ones ~ Him honour them who were downbased ~ Him give firmness fe persons who wearied.

12; Him kill well ones ~ Him raise up the persons who were Earth - who dead buried ina grave.

13; An Him send slaves forth free ina Life from sin rulership.

14; O king Tseerutsaydan - why do thou boast ina thy defouled idols who have no benefit?

15; But JAH Irated Earth an Heaven an great seas ~ Him Irated moon an Sun - an Him prepared eras.

16; Man graze toward him field - an him while when him plough up til it dusk - an Heaven stars live firmed up by Him Word.

17; An Him call all ina Heaven ~ there are nothing done without JAH knowin it.

18; Him commanded Heaven Angels that them might serve Him an might praise Him glorified Name - an Angels are sent toward all persons who inherit Life.

19; Rufa'iel who were a servant were sent toward Thobeet - an him saved Thobya from death ina Ragu'iel country.

20; Hola Meeka'iel were sent toward Giediewon that him might draw him attention by money that him downstroy 'Iloflee persons; an him were sent toward the prophet Mussie pon the time him made 'Isra'iel cross 'Eritra sea.

21; As only JAH have said him led them - there were no different idol with them.

22; An Him sent them forth toward crops pon Earth.

23; An Him fed them Him plantation grain ~ as Him have totally loved them - Him cherished them feedin the honey that firmed up like unto a rock.

24; An that thou might totally keep Him kindreds by what are due - an that thou might do JAH Accord Who Irated thee - Him crowned thee givin Itority pon the four kingdoms.

25; Fe Him have crowned thee makin loftier than all - an thy Irator totally crowned thee that thou might love JAH.

26; An it are procedure that thou might love thy Irator JAH like unto Him loved thee - like unto Him trusted thee pon all the people - an thou - do JAH Accord that thy era might abound ina this world an that Him might live with thee ina Support.

27; An do JAH Accord that Him might stand fe thee bein a Guardian pon thy enemies - an that Him might seat thee pon thy throne - an that Him might hide thee ina him Wing of Support.

28; As fe if thou don't know - JAH chose an crowned thee pon 'Isra'iel like unto Him chose Sa'ol fron 'Isra'iel childran when him kept him faada donkeys - an Him crowned him pon him kindreds 'Isra'iel - an him sat with 'Isra'iel pon him throne.

29; An Him gave him a lofty fortune separatin from him kindreds ~ JAH crowned thee pon Him kindreds ~ as fe henceforth onward - check - keep Him kindreds.

30; As JAH have Ipointed thee over them that thou might kill an might save - keep them ina evil thing - them who work a goodly thing an them who work a evil thing pon a goodly thing" him told him.

31; "An as JAH have Ipointed thee pon all that thou might do Him Accord be it while thou whipped or while thou saved - pay them evil Work - them who work goodly Work an them who work goodly Work an evil Work.

32; Fe thou are a slave of JAH Who rule all ina Heaven - an thou - do JAH Accord that Him might do thy accord fe thee ina all thou thought an ina all thou begged while thou wheedled before Him.

33; There are none who rule Him - but Him rule all.

34; There are none who Ipoint Him - but Him Ipoint all.

35; There are none who dismiss Him - but Him dismiss all.

36; There are none who reproach Him - but Him reproach all.

37; There are none who mek Him diligent - but Him mek all diligent ~ as Heaven an Earth rulership are fe Him - there are none who escape from Him Itority; all are revealed alongside Him - yet there are none hidden from Him Face.

38; Him sight up all - but there are none who sight Him up ~ Him hear the person priah who pray toward Him sayin 'Save I' - fe Him have Irated man ina Him Pattern - an Him accept him plea.

39. As Him are a King Who live up til the Iternity - Him feed all from Him unchangin Nature.

　

Chapter 6.

1; As Him crown fe true the kings who do Him Accord - the kings wrote a straight thing becau Him.

2; As them have done JAH Accord - Him shall shine up ina Light that aren't examined Yis'haq an 'Abriham an Ya`iqob - Selomon an Daweet an Hiziqyas lodgins ina the Garden where are all beautiful kings whose lodgin were Light.

3; Heaven Hall are what totally shone - yet Earth halls aren't like unto Heaven Hall ~ it floor - whose features are silver an gold an jewel features - are clean.

4; An it features that totally shine are unexamined by a person reasonin ~ Heaven Hall are what shine like unto jewels.

5; Like unto JAH knew - Who were a Nature Knower - the Heaven Hall that Him Irated are what a person reasonin don't examine an what shine ina total Light ~ it floor - that were worked ina silver an gold - ina jewels - ina white silk an ina blue silk - are clean.

6; It are quite totally beautiful like unto this.

7; Righteous ones who firmed up ina religion an virtue are who shall inherit it ina JAH Charity an fe Pardon.

8; An there are welfare Water that flow from it - an it totally shine like unto Sun - an there are a Light tent within it - an it are incircled by grace perfume.

9; A Garden fruit that were beautiful an Iloved - whose features an taste were different - are around the house - an there are a oil an grape place there - an it are totally beautiful - an it fruit fragrance are sweet.

10; When a fleshly bloodly person enter toward it - him soul would have separated from him flesh from the Irie Ites abundance that are ina it arisin from it fragrance flavour.

11; Beautiful kings who did JAH Accord shall be Irie there ~ them honour an them place are known ina the Kingdom of Heaven that live firmed up foriva - where welfare are found.

12; Him showed that them lordship pon Earth were famed an honoured - an that them lordship ina Heaven were famed an honoured; them shall be honoured an lofty ina Heaven like unto them honour them an bow fe them ina this world ~ if them work goodly Work ina this world them shall be Irie.

13; But kings who were evil ina them Rule an them kingdoms that JAH gave them - them don't judge fe true by what are due ~ as them have ignored the destitute an poor ones cries - them don't judge Truth an save the refugee an the wronged child whose faada an mother dead pon him.

14; Them don't save destitute an poor ones from the wealthy hand that rob them ~ them don't divide an give from them food an satta them who hungered - an them don't divide an give from them drink an give fe drink the persons who thirsted - an them didn't return them ears toward the poor one cry.

15; An Him shall tek them toward Gehannem that were a dark endin ~ pon the time that lofty Day arrived pon them when JAH shall come - an pon the time Him wrath were done pon them like unto Daweet spoke ina him Praises 'Lord - don't chastise I ina Thy Judgemant an don't admonish I ina Thy chastisemant' - them problems an them downbasemant shall abound like unto them fame abundance measure.

16; When nobles an kings are who rule this world ina this world - there are persons who didn't keep thy law.

17; But JAH Who rule all are there ina Heaven ~ all persons souls an all persons welfare have been seized by Him Itority ~ Him are Who give honour fe persons who glorify Him - fe Him totally rule all - an Him love the persons who love Him.

18; As Him are Earth an Heaven Lord - Him examine an know what kidneys transported an what a reasonin thought - an fe a person who begged toward Him with a pure reasonin - Him shall give him him plea reward.

19; Him shall downstroy powerful ones arrogance - who work evil Work pon the child whose mother an faada dead pon him - an pon old dawtaz.

20; It aren't by thy Power that thou seized this kingdom ~ it aren't by thy bein able that thou sat pon this throne ~ Him loved fe test thee thus that it be possible fe thee fe rule like unto Sa'ol who ruled him kindreds ina that season - an Him seated thee pon a kingdom throne - yet it aren't by thy Power that thou seized this kingdom ~ it are when Him test thee like unto Sa'ol who ignored the prophet Samu'iel word an JAH Word an didn't serve him army nor 'Amalieq king - yet it aren't by thy bein able that thou seized this kingdom.

21; An JAH told the prophet Samu'iel - Go - an as them have saddened I by demolishin LAW an worshippin the idols an bowin fe the idol an by them mosques an by all them hated Works without benefit - tell Sa'ol - 'Go toward 'Amalieq country an downstroy them hosts an all the kings Iginnin from persons up til livestock.'

22; Pon them who saddened JAH - becaudis thing Him sent Sa'ol that him might downstroy them.

23; But him saved them king from death - an him saved many livestock an beauties an dawtaz an handsome youts from death ~ As him have scorned I thing an as him didn't hear I Command - becaudis thing - JAH told the prophet Samu'iel - Go an divide him kingdom.

24; Becau him stead - Inoint `Issiey child Daweet that him might reign pon 'Isra'iel.

25; But pon him adjourn a demon who will strangle an cast him.

26; As him have refused if I-man gave him a kingdom that him might do I Accord - pon the time him refused I fe do I Accord I-man dismissed him from him kingdom that are due him - but thou - go an tell him sayin - 'Will thou thus ignore JAH Who crowned thee pon Him kindreds 'Isra'iel - Who seated thee pon Him Lordship Throne?'

27; But thou - tell him - 'Thou didn't know JAH Who gave around this much honour an famousness' Him told him.

28; An the prophet Samu'iel went toward the king Sa'ol an entered toward him sittin at a dinnertable - an when 'Amalieq king 'Agag had sat pon him left.

29; 'Why did thou totally ignore JAH Who commanded thee that thou might downstroy the livestock an persons?' him told him.

30; An at that time the king feared an arose from him throne an tellin Samu'iel 'Return fe wi' him seized him clothes - an Samu'iel refused fe return ~ Samu'iel clothes were torn.

31; An Samu'iel told Sa'ol - 'JAH divided thy kingdom.'

32; An again Sa'ol told Samu'iel before the people - 'Honour mi an atone mi sin fe mi before JAH that Him might forgive mi' ~ an as him have feared JAH Word Who Irated him - but as him didn't fear the king who dead - Samu'iel refused fe return ina him word.

33; Becaudis thing him pierced 'Amalieq king 'Agag before him swallowed what him chewed.

34; An a demon seized that Sa'ol who demolished the LAW of JAH - an becau Him were the King of Kings Who rule all - JAH struck pon him head a king who worked sin - fe it don't shame him.

35; Fe Him are all the Iration Lord Who dismiss all the nobles an kings Itority who don't fear Him - but there are none who rule Him.

36; Like unto Him spoke sayin - Daweet kindred shall go while it were famed an honoured - but Sa'ol kindred shall go while it were downbased - Him downstroyed kingdom from him child an from Sa'ol.

37; Becau it saddened Him - an becau Him downstroyed the criminals who saddened Him by them evil Work - JAH revenged an downstroyed Sa'ol kindred childran - fe a person who don't revenge JAH enemy - him are JAH enemy.

38; When it are possible fe him fe revenge an downstroy - an when him have Itority - a person who don't revenge an downstroy the sinner an don't revenge an downstroy a person who don't keep JAH LAW - as him are JAH enemy - Him downstroyed Sa'ol kindred childran.

　

Chapter 7.

1; An whether thou be a king or a ruler - what important thing are thou?

2; Aren't it JAH Who Irated thee bringin from not livin toward livin - that thou might do Him Accord an might live firmed up by Him Command an might fear Him Judgemant? Like unto thou vex pon thy slaves an governed over them - all likewise there are also JAH Who vex pon thee an govern over thee.

3; Like unto thou beat without niceness persons who worked sin - all likewise there are also JAH Who will strike thee an lower thee toward Gehannem where are no exits up til Iternity.

4; Like unto thou whip him who weren't ruled fe thee an didn't bring a tribute fe thee - fe what are it that thou don't introduce a tribute fe JAH?

5; As Him are Who Irated thee in order that thou love that them might fear thee - an Who crowned thee pon all the Iration that thou might keep Him kindreds fe true - fe what are it that thou don't fear thy Irator JAH?

6; Judge by what are due an fe true like unto JAH Ipointed thee - yet don't sight up a face an favour fe small nor great ~ whom will thou fear without Him? keep Him Worship an the Nine Commands.

7; Like unto Mussie commanded 'Isra'iel childran sayin - 'I-man presented Water an fiyah fe thee-I ~ add thy hand toward what thou loved' - don't go neither rightward nor leftward.

8; Hear Him Word that I-man tell thee - that thou might hear Him Word an might do Him Command - lest thou say - 'She are beyond the sea or beyond the deep or beyond the river ~ who will bring fe mi that mi might sight she up an might hear Him Word an might do Him Command?'

9; Lest thou say - 'Who will proceed toward Heaven again an lower that JAH Word fe mi that mi might hear an do she?' - JAH Word are what approached - check - fe thou fe teach she with thy mouth an give alms by she with thy hand.

10; An thou didn't hear thy Irator JAH unless thou heard Him Book - an thou didn't love Him nor keep Him Command unless thou kept Him LAW.

11; An thou have that thou might enter toward Gehannem foriva - an unless thou loved Him Command - an unless thou did JAH Accord - Who honoured an famed thee separatin from all thy kindreds that thou might keep them fe true - thou have that thou might enter toward Gehannem foriva.

12; Him made thee above all - an Him crowned thee pon all Him kindreds that thou might rule Him kindreds fe true by what are due while thou thought of thy Irator Name Who Irated thee an gave thee a kingdom.

13; There are them whom thou whip from persons who wronged thee - an there are him whom thou pardon while thou thought of JAH Work - an there are him fe whom thou judge by what are due straightenin up thy reasonin.

14; An don't favour havin sight up a face pon the time them argued before thee ~ as Earth physique are thy money - don't accept a bribe that thou might pardon the sinner person an wrong the clean person.

15; If thou did Him Accord - JAH shall multiply thy era ina this world fe thee - but if thou sadden Him - Him will diminish thy era.

16; Think that thou will rise after thou dead - an that thou will be examined standin before Him pon all the Work thou worked whether it be goodly or evil.

17; If thou work goodly Work - thou will live ina Garden ina the Kingdom of Heaven - ina houses where kind kings live an where Light filled. Fe JAH don't shame thy lordship authority - but if thou work evil Work - thou will live ina See'ol Gehannem where evil kings live.

18; But pon the time thou sight up thy bein feared famousness - thy warriors award - thy hangin shield an spear - an pon the time thou sight up thy horses an thy troops beneath thy authority an them who beat drum an persons who play pon a harp before thee...

19; But pon the time thou sight up all this - thou mek thy reasonin lofty - an thou firm up thy collar of reasonin - an thou don't think of JAH Who gave thee all this honour - however pon the time Him told thee - Quit all this - thou aren't who quit it.

20; Fe thou have totally neglected the Ipointmant Him Ipointed thee - an Him shall give thy lordship fe another.

21; As death shall suddenly come pon thee - an as Judgemant shall be done ina Resurrection time - an as all man Work shall be examined - Him shall totally investigate an judge pon thee.

22; There are none who will honour this world kings - fe becau Him were Truth Judge - ina Judgemant time poor an wealthy will stand together. This world nobles crowns wherein them boast shall fall.

23; Judgemant are prepared - an a soul shall quake ~ at that time sinners an righteous ones Work shall be examined.

24; An there are none who shall be hidden. Pon the time a dawta arrived fe birthin - an pon the time the fetus ina she belly arrived fe bein birthed - like unto she cyaan prevent she womb - Earth also cyaan prevent she lodgers that are pon she ~ she will return.

25; An like unto clouds cyaan prevent rain lest them tek an rain toward the place JAH commanded them - fe JAH Word have Irated all bringin from not livin toward livin - an fe JAH Word again have introduced all toward a grave; an all likewise - after Resurrection time arrived - it aren't possible fe be that dead persons won't rise.

26; Like unto Mussie spoke sayin - 'It are by Words that proceed from JAH Tongue - yet it aren't only by grain that a person are saved'; an JAH Word again shall arouse all persons from graves.

27; Check - it were known that dead persons shall arise by JAH Word.

28; An again JAH said thus ina Repeatin Law becau persons who were nobles an kings who do Him Accord - As the day have arrived when them are counted fe downstruction - I-man shall revenge an downstroy them pon the day when Judgemant are judged an at the time when them feet stumble Him said.

29; An again JAH told persons who know Him Judgemant - Know know that I-man were your Irator JAH - an that I-man kill an I-man save.

30; I-man chastise ina the tribulation an I-man pardon ~ I-man lower toward See'ol an again I-man send forth toward the Garden - an there are none who shall escape from I Itority Him told them.

31; JAH said thus becau nobles an kings who didn't keep Him LAW - As Earthly kingdoms are a passin - an as them pass from mornin up til evenin - keep I Order an I LAW that unu might enter toward the Kingdom of Heaven that live firmed up foriva Him said.

32; Fe JAH callin Righteous ones are fe glory - an sinners fe tribulation ~ Him will mek the sinner wretched but will honour righteous ones.

33; Him will dismiss the person who didn't do Him Accord - but Him will Ipoint the person who did Him Accord.

　

Chapter 8.

1; Hear I - mek I tell thee the thing whereby dead persons shall arise ~ them shall plant a plant an be fertile an grapes shall send forth vines ~ as JAH shall bring the fruit 'imhibe 'albo ~ them shall cast wine from it.

2; Overstand that that plant thou planted were small - but that she sent forth tips fruit an leaves today.

3; JAH give she root fe drink from Earth an Water - from both.

4; But Him feed she wood from fiyah an wind ~ roots give leaves Water fe drink - an Earth give firmness fe woods.

5; But the soul that JAH Irated mek them bear fruit amidst them - an dead persons arisin are likewise.

6; Pon the time soul were separated from flesh - as each of them ras selves have gone - Him said - Gather souls from the four natures - from Earth an Water - wind an fiyah.

7; But Earth nature lived firmed up ina she nature an became Earth - an Water nature lived firmed up ina she nature an became Water.

8; An wind nature lived firmed up ina she nature an became wind - an fiyah nature lived firmed up ina she nature an became a hot fiyah.

9; But a soul that JAH separated from flesh returned toward she Irator ~ up til Him raise she up inited with flesh pon the time Him loved - Him place she ina Garden ina the place Him loved.

10; Him place righteous souls ina Light house ina Garden - but that Him might send way sinners souls - Him also place them ina darkness house ina See'ol up til the time when Him loved.

11; JAH told the prophet Hiziq'iel - Call souls from the four corners - that them might be gathered an be one limb.

12; Pon the time Him spoke ina one Word sayin thus - the souls were gathered from the four corners.

13; An Water nature brought verdure - an again fiyah nature brought fiyah.

14; An again Earth nature brought Earth - an wind nature brought wind.

15; An JAH brought a soul from the Garden place where Him placed it ~ them were gathered by one Word - an a Resurrection were made.

16; An again I-man shall show thee the example that are alongside thee ~ the day dusk ~ thou sleep ~ the night dawn - an thou rise from thy beddin - but pon the time thou slept it are thy death example.

17; An pon the time thou awoke it are thy arisin example - but the night when all persons sleep whose physiques were dark - fe darkness have covered them - are this world example.

18; But the mornin light - when darkness are eliminated an when light are ina all the world an when persons arise an graze toward the field - are dead persons example.

19; An this Kingdom of Heaven where man are renewed are like unto this ~ dead persons Resurrection are like unto this ~ as this world are passin - it are the night example.

20; An like unto Daweet spoke sayin - 'Him placed Him example ina Sun' - as Sun shine pon the time it rose - it are a Kingdom of Heaven example.

21; An like unto Sun shine ina this world today - pon the time Kristos come Him shall shine like unto Sun ina Kingdom of Heaven that are new ~ as Him have said - I-man am a Sun that don't set an a Torch that aren't extinguished - Him JAH are she Light.

22; An Him shall quickly arouse the dead persons again ~ I-man shall bring one example fe thee again from thy food that thou sow an whereby thou are saved - an whether it be a wheat kernel or a barley kernel or a lentil kernel or all man seeds sown pon Earth - there are none that grow unless it were demolished an rotten.

23; An like unto the person flesh thou sight up - pon the time it were demolished an rotten - Earth eat stoutness with the hide.

24; An pon the time Earth ate it stoutness it grow bein around a kernel seventh ~ JAH give a cloud that seized rain like unto Him loved - an roots grow pon Earth an send forth leaves.

25; An if she were demolished an rotten she cyaan grow - but after she grew she send forth many buds.

26; An by JAH Accord fruit are given fe those buds that grew - an Him clothe it stoutness ina straw.

27; Sight up like unto the measure that the seed kernel thou sowed abounded - yet the silver an the leaf - the ear an the straw aren't counted fe thee.

28; Don't be a dull one who don't know - an sight up thy seed that it abounded - an all likewise - think that dead persons shall raceive the arisin that them will arise - an them hardship like unto them Work.

29; Hear I - that if thou sow wheat - it won't grow bein barley - nor bein wheat if thou sow barley - an mek I tell thee again that it won't grow ~ if thou sow wheat will thou gather barley? If thou sow fietho will thou gather linseed?

30; How about from plants kind - if thou plant figs will it really grow fe thee bein nuts? How about if thou plant almonds - will it grow fe thee bein grapes?

31; If thou plant the sweet fruit will it grow fe thee bein bitter? How about if thou plant the bitter fruit - are it possible fe it fe be sweet?

32; How about all likewise - if a sinner dead are it possible fe arise bein righteous ina Resurrection time? How about if a righteous person dead - are it possible fe arise bein a sinner ina Resurrection time? Every one shall raceive him hardship like unto him Work - yet him will raceive him hardship like unto him sin an him hand Work - yet there are none who will be canvicted by him companion sin.

33; A highland tree are planted an it send forth long branches ~ it will totally dry up ~ yet unless Heaven rained rain it leaves won't be verdant.

34; An the cedar will be uprooted from it roots unless summer rain alit pon it.

35; An all likewise - dead persons won't arise unless welfare dew alit fe them bein commanded from JAH.

　

Chapter 9.

1; Unless highland mountains an Gielabuhie regions rained a pardon rain fe them bein commanded from JAH - them won't grow grass fe beasts an animals.

2; An 'Elam mountains an Gele`ad mountains won't give verdant leaves fe sheeps an goats - nor fe fieqo an animals ina wilderness - nor fe ibexes an torat.

3; An likewise - pardon an dew bein commanded from JAH didn't alight fe doubters an criminals who made error an crime a money beforehand ~ dead persons won't arise ~ an Deemas an Qophros who worship idols an dig roots an work an instigate a thing...

4; An them who dig roots an practice sorcery an mek persons battle...

5; An them who lust havin departed from LAW - an Miedon an 'Atiena persons who believe ina them idols - an them who play an sing fe them while them beat violins an drums an strummed harps - them won't arise unless pardon dew alit fe them bein commanded from JAH.

6; These are who will be canvicted pon the day when dead persons arise an when Definite Judgemant are done - yet persons who save them ras selves an who lust ina them hands Work - them err by them idols.

7; Thou wasteful of heart dull one - do it seem fe thee that dead persons won't arise?

8; Pon the time a trumpet were blown by the Angels Chief Hola Meeka'iel tongue - that dead ones arise then - as thou won't remain ina grave without arisin - don't think a thing that are thus.

9; Hills an mountains shall be level an shall be a cleared path.

10; An Resurrection shall be done fe all fleshly ones.

　

Chapter 10.

1; However if it weren't thus - it are that former persons might be buried ina them faadas grave Iginnin from 'Adam - Iginnin from Siet an 'Abiel - Siem an Noh - Yis'haq an 'Abriham - Yosief an Ya`iqob - an 'Aron an Mussie - yet fe what are it that them didn't love that them might be buried ina another place?

2; Aren't it fe them fe arise together with them cousins ina Resurrection time? How about aren't it lest them bones be counted with evil ones an pagans bones - them who worship idols? Fe what are it that them didn't love that them might be buried ina another place?

3; But thou - don't mislead thy reasonin while thou said - 'How will dead persons arise after them dead - them who were buried ina one grave bein tens of thousands an whose bodies were demolished an rotten?'

4; An pon the time thou sight up toward a grave - thou speak this ina thy reasonin dullness while thou said - 'A whole fistful of Earth won't be found ~ how will dead persons arise?'

5; Will thou say the seed thou sowed won't grow? Even the seed thou sowed shall grow.

6; An all likewise - the souls JAH sowed shall quickly arise - as Him have Irated man ina Him Truth bringin from not livin toward livin - Him shall arouse them quickly by Him Word that save ~ Him won't delay Him arousin.

7; An as Him have again returned him from livin - toward a grave ina death - what about aren't it possible fe Him again fe return from death toward Life?

8; Savin an liftin up are possible fe JAH.

　

Chapter 11.

1; 'Armon perished an she fortress were demolished ~ as JAH have brought the hardship pon them like unto them evil an the Work them worked by them hands - persons who worship the idols ina 'Edomyas an Zablon shall be downbased at that time ~ as JAH have approached - Who shall canvict them who worked ina them infancy an didn't quit up til them aged - becau them idols an them evil - Seedona an Theeros shall weep..

2; Becau them worked sin an seducin fornication an worshipped idols - becaudis thing JAH shall revenge an downstroy them ~ fe them didn't live firmed up ina them Irator JAH Command - an Yihuda dawta childran shall be wretched.

3; She lived firmed up ina killin prophets an ina Irie Ites - yet as she didn't live firmed up ina the Nine Laws an the Worship - pon the time when dead ones arise - 'Iyerusaliem sin shall be revealed.

4; At that time JAH shall examine she ina Him Nature Wisdom ~ Him will revenge an downstroy she pon all she sin that she worked ina she infancy era ~ she didn't quit workin she sin Iginnin from she beauty era up til she age.

5; She entered toward a grave an became dust like unto she former faadas who lived firmed up ina them sin - an ina Resurrection time Him shall revenge an downstroy persons who demolished JAH LAW.

6; It shall be judged pon them - fe Mussie have spoken becau them sayin - 'Them LAW lodgin - them reasonins - became Sedom law lodgin.'

7; An them kindred are Gemorra kindred - an them law are what downstroy - an them Work are evil.

8; An them law are snake poison that downstroy - an viper poison that downstroy from alongside that.

　

Chapter 12.

1; 'Iyerusaliem child - as this thy sin are like unto Gemorra an Sedom sin - 'Iyerusaliem child - this are thy tribulation that were spoken by a prophet.

2; An thy tribulation are like unto Gemorra an Sedom tribulation - an them law lodgin reasonin firmed up ina adultery an arrogance.

3; Aside from adultery an arrogance rain - pardon an humility rain didn't rain from them reasonins by money that them Law reasonin lodgin are fertile - apart from spillin man blood an robbin an forgettin them Irator JAH.

4; An them didn't know them Irator JAH - apart from them evil Work an them idols - an them are Irie ina them hands Work - an them lust pon males an pon livestock.

5; As them eye of reasonin have been blinded lest them sight up secrets - an as them ears have deafened lest them hear or do JAH Accord that Him love - them didn't know JAH ina them Work - an them reasonins are like unto Sedom law lodgin. An them kindred - Gemorra grapes kindred that bear sweet fruit.

6; An if them examine them Work - it are poison that kill - fe it have firmed up ina curse Iginnin from the day when it were worked - an fe it grounation have been ina downstruction era.

7; As them Law lodgin - them reasonins - have firmed up ina sin Work - as them bodies have firmed up ina Seythan burnin Work fe build sin - them Law lodgin - them reasonins - have no goodly Work everytime.

8; An pon the time him shame an were baptise (by one who is led) it were fe chastisemant an downstruction - an him will firm up the persons who drank an them reasonins - an him will mek them who downstroy I - disgustin persons who distanced from JAH.

9; Fe them have lived firmed up ina them Work that were evil - an him will mek them Deeyablos lodgin - an eatin what were sacrificed fe the idols have been begun ina the House of 'Isra'iel - an she proceed toward the mountains an the trees.

10; An she worship the idols that peoples ina she area worship - an she dawta childran an she male childran fe demons who don't know goodly Work separatin from evil.

11; An them spill clean blood ~ them gush an spill grapes from Sedom fe the idols foriva.

12; An she glorify an worship the Dagwon that the 'Iloflans worship - an she sacrifice fe him from she flocks an she fattened cows - that she might be Irie ina demons laziness that them taught she fe sacrifice fe them - an ina them gushin an spillin the grapes - an that she might do them accord.

13; She sacrifice fe him that she might be Irie in demons laziness that them taught she lest she know she Irator JAH Who feed she at each time an Who cherished an raised she Iginnin from she infancy up til she beauty - an again up til she age - an again up til she age day when she dead.

14; An again I-man shall revenge an canvict him ina Resurrection time - an as she didn't return toward I LAW - an as she didn't live firmed up ina I Command - she time when she live ina Gehannem shall be up til Iternity.

15; If them were Irators fe true - mek she idols arise with she an downscend toward Gehannem an save she pon the time I-man vexed an downstroyed she - an pon the time I-man distanced all the priests of the idols who lust with she.

16; Like unto she made sin an insult pon the Hola Items an pon I Lodgin the Temple - I-man made she wretched by all this.

17; When them told she - 'Check - this are JAH kindred - an she are 'Isra'iel Irator JAH Lodgin - an the famous King country 'Iyerusaliem who were separate from them who were separate - she are the Most I JAH Name Lodgin' - I-man made she wretched like unto she saddened I Name that were called ina she.

18; She boast ina I that she were I slave an that I-man were she Lord ~ she wink pon I like unto a criminal - yet she aren't who fear I an do I Accord like unto I bein she Lord.

19; Them became a obstacle pon she fe mislead that them might distance she from I - yet she are ruled fe other idols who don't feed she nor clothe she.

20; She sacrifice sacrifice fe them - an she eat the sacrifice - an she spill blood fe them - an she gush an drink from the grapes fe them ~ she smoke up ishence fe them - an she mek the ishence fragrance smell fe them ~ she idols command she - an she are commanded fe them.

21; An again she sacrifice she dawta childran an she male childran fe them - an as she present praises fe them becau them Love - she are Irie ina the thing she spoke by she tongue an ina she hands Work.

22; Woe fe she pon the day when Definite Judgemant are done - an woe fe she idols whom she love an inite; an she shall downscend with them toward Gehannem beneath See'ol - where the worm don't slumber an the fiyah aren't extinguished.

23; Woe fe thee wretched 'Iyerusaliem child - fe thou have quit I Who Irated thee an have worshipped different idols.

24; An I-man shall bring the hardship pon thee like unto thy Work ~ as thou have saddened I - an as thou have ignored I Word - an as thou didn't work goodly Work - I-man shall canvict thee toward thy pretensions.

25; Fe thou have saddened I Word - an fe thou didn't live firmed up ina I LAW whereby thou swore with I - that thou might keep I LAW an that I-man might live with thee ina Support an might save thee from all who fight thee - an also that thou might keep I Order that I-man commanded thee - an I-man shall ignore thee an won't quickly save thee from the tribulation.

26; Thou didn't keep all this - an I-man ignored thee ~ as I-man have created thee - an as thou didn't keep I Command nor I Word - I-man shall canvict thee ina Judgemant time - an I-man honoured thee that thou might be I kin.

27; An like unto Gemorra an Sedom were separated from I - thou were separated from I.

28; An I-man judged an downstroyed them - an like unto Sedom an Gemorra were separated from I - thou separated from I - an now like unto I-man vexed an downstroyed them - I-man vexed an downstroyed thee ~ as thou are from Sedom an Gemorra kindred whom I-man downstroyed - I-man downstroyed thee ~ as them whom I-man Irated have saddened I by goin toward a youtmon wife an by lustin without LAW - with animals an males like unto arrivin with dawtaz - I-man downstroyed them name invocation from this world lest them live ina them Irie Ites.

29; There are no fearin JAH ina them faces Iginnin from a infant up til a elder ~ them help him ina all them evil Work - yet Him don't vex pon each one that them might quit workin she ~ as them Work are evil - them are sated of sin an iniquity.

30; All evil Work - robbery an arrogance an greed - are prepared ina them reasonins.

31; An becaudis thing JAH ignored them an downstroyed them countries - an them are there that Him might burn them with fiyah up til them root grounation perish ~ them totally perished up til the Iternity - yet Him didn't mek even one from them remain.

32; As them have firmed up ina sin - them shall wait ina downstruction foriva up til the Day of Advent when Definite Judgemant are done - fe them have saddened I with them evil Work - an I-man won't pardon them nor forgive them.

33; An I-man ignored them ~ fe thou won't find a reason pon the time I-man vexed an seized thee becau all thy Work were robbery an sin - adultery an greed an speakin lies - all error Work an the obstacle that I-man don't love - an thou 'Iyerusaliem child who were wretched - pon the day when Judgemant are done thou will be seized ina Judgemant like unto them.

34; I-man had made thee fe honour - but thou downbased thy ras self ~ I-man had called thee I money - but thou became fe another.

35; I-man had betrothed thee fe honour - but thou became fe Deeyablos - an I-man shall revenge an downstroy thee like unto thy evil Work.

36; Becau thou didn't hear all I Word - an becau thou didn't keep the Command I-man commanded thee pon the time I-man loved thee - I-man shall multiply an bring firm vengeance pon thee - fe I-man am JAH Who Irated thee - an I-man shall judge pon all sinners like unto thee - an pon the day when Judgemant are done I-man shall bring the hardship pon them like unto them evil Work.

37; As thou didn't keep I Word - an as thou have ignored I Judgemant - I-man shall canvict thee with them.

38; Woe fe unu - Gemorra an Sedom - who have no fearin JAH ina your reasonin.

39; All likewise - woe fe thy sista 'Iyerusaliem child pon whom it shall be judged together with thee ina Fiyah of Gehannem - fe unu will downscend together toward Gehannem that were prepared fe unu - where are no exits foriva - an woe fe all sinners who worked thy sin.

40; As unu didn't keep I Command nor I Word - thou an she who didn't keep I Command nor I Word shall downscend toward See'ol together pon the day when Judgemant are judged.

41; But kind persons who kept I Command an I Word shall eat the money that sinner persons accumulated - an like unto JAH commanded - kind persons shall share the loot that evil persons captured - an kind persons shall be totally Irie.

42; But wrongdoers an sinner persons shall weep - an them shall be sad becau all them sin that them wronged havin departed from I Command.

43; Him who keep I Word an live firmed up ina I Command - him are who find I blessin an are honoured alongside I.

44; All person who keep I Word an live firmed up ina I Command shall eat the fatness found from Earth - an shall live havin entered toward the Garden where enter kind kings who have straight reasonins.

　

Chapter 13.

1; As them shall be wretched an perish by I wrath pon the time I-man seized them - woe fe Theeros an Seedona an all Yihuda country regions who mek them ras selves arrogant today.

2; Conquerin JAH said thus ~ Him have said - Deeyablos child who are totally arrogant shall be birthed from them - the False Messeeh who fe a Truth thing are she enemy - who firm up him collar of reasonin - who boast an don't know him Irator - an Him said - Woe fe them - an JAH Who rule all said - I-man made him fe I anger pattern that I-man might be revealed ina him Power.

3; An this Qifirnahom Semarya an Geleela an Demasqo an Sorya an 'Akeya an Qophros an all Yordanos region are kindreds who firmed up them collars of reasonin - who live firmed up ina them sin - an whom death shadow an darkness covered - fe Deeyablos have covered them reasonins ina sin - an fe them are commanded fe that arrogant Deeyablos - an them didn't return toward fearin JAH.

4; At that time woe fe persons who are commanded fe demons an who sacrifice sacrifice ina them name fe them ~ as them have denied JAH Who Irated them - them resemble animals without minds - fe the False Messeeh who forgot JAH LAW an are Deeyablos child shall set up him image ina all the places (fe him have said 'Mi are a god') - an him shall be Irie ina him reasonin accord - ina him hand Work an ina robbery an all the sins an perfidy an iniquity - ina robbery an all the adulteries that a person work.

5; Fe becau it were counted alongside JAH that him work this - the era are known that them work sin.

6; Sun shall darken an moon shall be blood - an stars shall be shaken from Heaven - all the Work shall pass by the miracles that JAH shall bring ina Fulfillmant Era that Him might mek Earth pass - an that Him might mek all pass who live ina sin of persons who live within she.

7; As JAH have been proud pon the Iration Him Irated - an as Him have quickly made all Him loved ina one iwa - the Lord death shall downstroy a small enemy Deeyablos.

8; Fe JAH Who rule all have said - I-man shall judge an downstroy - but after Advent - Deeyablos have no authority.

9; An pon the day when him were seized by I anger - him shall downscend toward Gehannem - fe which him mek application an where firm tribulation are ~ as him will tek all who are with him toward chastisemant an downstruction an perfidy - becau I-man were Who send forth from Gehannem an Who introduce toward Gehannem - him will downscend toward Gehannem.

10; As Him give firmness an Power fe weak persons - an again as Him give weakness fe powerful an firm persons - mek a powerful one not boast ina him Power.

11; As Him are a Ruler - an as Him judge an save the wronged persons from the persons hands who wrong them - Him will return the grudge of the widows an the child whose faada an mother dead pon him.

12; Woe fe thee who boast an firm up thy collar of reasonin - fe whom it seem that I-man won't rule thee nor judge an downstroy thee - fe ina him boastin an him arrogance him have said - 'Mi will streach mi throne ina stars an Heaven - an mi will be like unto JAH Who are lofty.'

13; An like unto Him spoke sayin - How Deeyablos fell from Heaven - him who shine like unto a mornin star that were Irated precedin all - woe fe thee.

14; An thou dared an spoke this ina thy arrogance - an thou didn't think of JAH Who totally Irated thee by Him Itority ~ why did thou boast thy ras self that thou downscend toward Gehannem ina thy reasonin firmness?

15; Thou were downbased separate from all Angels like unto thee - fe them praise them Irator with a humbled reasonin becau them knew that Him were Who Irated them from fiyah an wind - an fe them don't depart from Him Command - an fe them keep them reasonins from perfidy lest them totally depart from Him Command.

16; But thou did a firm perfidy ina thy reasonin arrogance ~ thou became a wretched man separate from thy companions - fe thou have cherished all the sin an iniquity - robbery an perfidy whereby persons who forgot JAH LAW an sinners like unto thee live firmed up - them who are from thy kindred an commit crime like unto thee - an who live firmed up by thy command an thy accord whereby thou teach sin.

17; Woe fe thee - fe the demons thou misled ina thy malice an thou will downscend toward Gehannem together.

18; O unu JAH childran who erred by that misleadin criminal Deeyablos - woe fe unu ~ as unu have erred like unto him by the money that him taught unu an that him hosts taught unu - unu will downscend toward Gehannem together - where are no exits foriva.

19; An formerly when JAH slave Mussie were there - unu saddened JAH by the Water where argumant were made an pon Korieb - an by 'Amalieq an pon Mount Seena.

20; An moreover pon the time unu sent scouts toward Kene`an - pon the time them told unu this sayin 'The path are far - an them ramparts an them fortresses that reach up til Heaven are firm - an warriors live there' - unu vexed that unu might return towad Gibts country where unu work worrisome Work - an unu saddened JAH Word.

21; Unu didn't think of JAH Who firmed unu up from the tribulation - an Who did great miracles ina Gibts - an Who led unu by Him Angel Itority. Him would veil unu ina cloud by day lest the Sun burn unu an Him would shine a column of fiyah fe unu by night lest your feet stumble ina darkness.

22; An pon the time the army an Fer`on frightened unu - unu totally cried toward Mussie - an Mussie totally cried toward JAH - an Him lodged ina Him Angel an kept unu lest unu meet with Fer`on.

23; But Him introduced them toward 'Eritra ina tribulation ~ JAH led only 'Isra'iel - fe Him have said - An there were no different idol with them - but Him buried them enemies ina sea at one time - an Him didn't preserve none who flee from them.

24; An Him made 'Isra'iel cross amidst the sea by foot ~ there are no tribulation that found them arisin from the Gibtsans ~ Him delivered them toward Mount Seena - an there Him fed them menna forty eras.

25; As 'Isra'iel childran sadden JAH everytime - Him did all this goodly thing fe them an them neglected fe worship JAH.

26; Them placed evil ina them reasonins Iginnin from them childhood up til them age - fe JAH Mouth have spoken thus ina 'Oreet where the faadas birth were written ~ as Him have spoken sayin - 'Adam childran reasonin are ash - an all them Work are toward robbery an them run toward evil ~ there are none from them who love straight Work - apart from gatherin a person money ina violence an swearin ina lie an wrongin companions an robbin an stealin - them placed evil ina them reasonins.

27; An all go toward evil Work ina the era when them live ina Life ~ 'Isra'iel childran who demolished JAH LAW totally saddened JAH Iginnin from Antiquity up til fufillmant era.

　

Chapter 14.

1; An pon the time JAH downstroyed Qayen childran - kindreds who preceded - ina downstruction Water becau them sin - Him baptised Earth ina Water of Downstruction - an Him cleansed she from all Qayel childran sin.

2; As Him have said - I-man were sad becau I-man Irated man - Him downstroyed all wrongdoers ~ Him didn't preserve apart from eight persons ~ Him downstroyed all ~ after this Him multiplied them an them filled Earth ~ them shared them faada 'Adam inheritance.

3; But Noh swore with JAH a oath ~ them swore a oath with JAH lest JAH again downstroy Earth ina Downstruction Water - an lest Noh childran eat what deceased nor what lodged dead - lest them worship different idols apart from JAH Who Irated them - an that Him might be a Love Faada fe them - an lest Him downstroy them at one time ina them vain sin - an lest Him prevent them the first an the spring rain - an that Him might give fe livestock an persons them food at each time - that Him might give them the grass an the grain fruit an plants - an that them might work goodly Work ina all that JAH love.

4; An after Him gave them this Order - 'Isra'iel childran saddened JAH by them sin ~ them didn't live firmed up ina Him LAW like unto them faadas Yis'haq an 'Abriham an Ya`iqob who didn't demolish them Irator JAH LAW.

5. An Iginnin from the small up til the great - those 'Isra'iel childran who didn't keep JAH LAW are crooked ina them Work.

6; An whether them be them priests or them chiefs or them scribes - everyone demolish JAH LAW.

7; Them don't live firmed up ina JAH Order an Him LAW that Mussie commanded them ina Repeatin Law sayin - 'Love thy Irator JAH ina thy complete body an thy complete reasonin.'

8; Them don't firm up ina JAH Order an Him LAW that Mussie commanded them ina book where LAW were written sayin - 'Love thy companion like unto thy body - an don't worship him idols that were different - an don't go toward a youtmon wife ~ don't kill a soul ~ don't steal.

9; An don't witness ina lie - an be it him donkey or be it him ox - don't love thy companion money nor all that thy bredda bought.'

10; However after him commanded them all this - 'Isra'iel childran who were evil return toward treachery an sin - robbery an iniquity - toward a youtmon wife an toward lies an stealin an worshippin idols.

11; 'Isra'iel childran saddened JAH pon Korieb by workin a cow that graze toward grass ~ them bowed sayin - 'Check - these are wi irators who sent wi forth from Gibts.'

12; An them were Irie ina them hand Work ~ if them ate an drank an satta - them arose fe sing.

13; As JAH have told him sayin - Thy kindreds whom thou sent forth from Gibts country where rulership are - them have proceeded from LAW an wronged - an them worked a cow image an bowed fe the idol - becaudis thing Mussie vexed an alit from Seena mountain.

14; While Mussie vexed pon him kindreds - him alit with him canfidante 'Iyasu - an pon the time 'Iyasu heard - him said - 'Check - I-man hear warriors voice ina 'Isra'iel camp.'

15; An Mussie told 'Iyasu - 'It are when 'Isra'iel play havin drunk the unboiled wine - yet as fe a warrior voice - it aren't' - an him alit an broke them image an totally crushed it up til it were like unto dust ~ him mixed it within the Water that 'Isra'iel childran drink beside the mountain.

16; An after this him commanded the priests that them might slay one another becau the sin them worked before JAH.

17; Them knew that defyin JAH surpass killin them an killin them faadas - an them did like unto him commanded them.

18; An Mussie told them - 'Becau unu saddened JAH Who fed unu an cherished unu an Who sent unu forth from a rulership house an Who bequeathed fe unu the inheritance that Him swore fe your faadas that Him might give fe them an fe them childran after them - becaudis thing unu made JAH Irie.'

19; Fe them go toward sin an a evil thing - an them didn't quit saddenin JAH there.

20; Them aren't like unto them faadas Yis'haq an 'Abriham an Ya`iqob who made JAH Irie with them goodly Work that Him might give them what are pon Earth an what Him prepared fe persons who love Him ina Heaven Iginnin from them infancy up til them youthood an up til them age ~ them aren't like unto 'Abriham an Yis'haq an Ya`iqob who made Him Irie with them Work that Him might give them a Earth of inheritance where Irie Ites are found ina this world - an a garden that mek Irie - prepared fe kind persons ina hereafter world - what Him prepared fe 'Abriham an Yis'haq an Ya`iqob who made JAH Irie when them were ina Life an who love Him - Whom a eye didn't sight up nor a ear hear an Who aren't thought of ina reasonin.

21; An them childran who denied JAH an were evil an who live firmed up ina them reasonin accord - them didn't hear JAH Command - Him Who fed them an cherished them an kept them Iginnin from them infancy.

22; Them didn't think of JAH - Who sent them forth from Gibts land an saved them from brick Work an a firm rulership.

23; But them totally saddened Him - an Him would arouse peoples ina them area pon them - an them would arise pon them ina enmity an also tax them like unto them loved.

　

Chapter 15.

1; An at that time Midyam persons arose pon them ina enmity - an them aroused them armies pon 'Isra'iel that them might fight them - an them king name are called 'Akrandis ~ him quickly gathered many armies ina Keeliqyas an Sorya an Demasqo.

2; An campin beyond Yordanos him sent messengers sayin - 'An that mi might capture your money - pay tax toward 'Isra'iel fe mi' ~ him told them - 'But if unu don't pay tax - mi came that mi might punish unu an might capture your livestocks an tek your mares an capture your childran.'

3; 'Mi will capture an tek unu toward the country unu don't know - an there mi will mek unu Water pourers an wood pickers' him told them.

4; 'Don't boast while unu said - "InI are JAH kindreds an there are nothing able fe InI" - aren't JAH Who sent mi that mi might downstroy unu an plunder your money? an aren't mi whom JAH sent that mi might gather all your kindreds?

5; Are there really a savin that them different idols saved the other kins that mi downstroyed? Mi captured them mares an them horses an mi killed them an captured them childran.

6; An unless unu introduced the tax that mi commanded unu - mi will downstroy unu like unto them' him said - an him crossed Yordanos that him might plunder them livestocks an them money an capture them wives.

7; An after this 'Isra'iel childran wept a firm mournin toward JAH - an them totally cried - however them lacked one who help them.

8; An becaudis thing JAH gave firmness fe the three bredren - an them names are like unto this: - an them are Yihuda an Mebikyas an Meqabees - whose features were handsome an who were warriors ina them Power.

9; An 'Isra'iel childran totally wept there ~ pon the time them heard - it saddened them ina them heart arisin from all 'Isra'iel childran shout ~ the child whose mother an faada dead pon him - an widows - an them officials an them priests - all 'Isra'iel kindred - both dawtaz an males - an all childran - would weep sprinklin ash pon them heads - an them nobles had worn sackcloth.

10; But those bredren - who were attractive an comely - went an agreed that them might save them ~ them counseled sayin - 'Mek InI go an give InI bodies fe death becau these persons.'

11; Tellin one another - 'Tek heart - tek heart' - them went girdin them swords pon them waists an seizin them spears ina them hands - an them went prepared that them might incriminate the warrior.

12. An them arrived toward them camp ~ Mebikyus attacked the warrior (the king) when him had sat at a dinnertable ~ him cut him neck ina one blow when food were ina him mouth; an Meqabyus an Yihuda struck him armies pon the king left an right by sword an killed them.

13; An pon the time them king were defeated - them entered toward them spears ina them companions hearts - an them all totally fled an them bows were broken an them were defeated.

14; But those bredren who are attractive an comely were saved from death ~ there are no evil thing that found them - but as JAH have returned chastisemant toward them - them sliced up one another an were depleted.

15; Them were defeated an dead an them crossed Yordanos - an up til them crossed them cast way all them money - an all them money remained - an pom the time 'Isra'iel childran sight up that them enemies fled - them went toward them camp an took both what them plundered an them money fe them ras selves.

16; JAH saved 'Isra'iel doin thus by the bredren an Mebikyu hand.

17; 'Isra'iel sat a few days while them made JAH Irie.

18; But after that them again returned toward them sin ~ 'Isra'iel childran neglected worshippin JAH by what are due.

19; An Him shall again sadden them by kins who don't know them an who will gather them field crops an downstroy them grape places an plunder them flocks an slaughter an feed them them livestocks before them...

20; an who will capture them wives an them dawta childran an them male childran ~ becau it were that them sadden JAH everytime; as themare kindreds who demolished the LAW - them will hammer them childran before them pon each of them heads ~ them won't save them.

　

Chapter 16.

1; Them who do this are Theeros an Seedona an them who live beyond Yordanos river an pon the sea edge - Keran an Gele`ad - 'Iyabuseewon an Kenaniewon - 'Edom an Giegiesiewon an 'Amalieq persons.

2; All peoples do thus - who live firmed up ina each of them tribes an countries an regions an ina each of them Works an country languages - an all live firmed up like unto JAH worked them.

3; An there are persons from them who know JAH - an whose Work were beautiful.

4; An there are persons from them whose Work were evil an who don't know JAH Who Irated them - an like unto them worked sin - Him ruled them ina Sorya king Silminasor hand.

5; As him plunder an tek Demasqo money - an as him share Semarya loot that are before Gibts king - Him ruled them ina Silminasor hand.

6; Gielabuhie region an also persons ina Fars an Miedon - Qephedoqya an Sewseegya - who live ina the West mountains - ina Gele`ad fortress an Phasthos that are part of Yihuda land...

7; an these are who live in them region - an them are kindreds who don't know JAH nor keep Him Command - an whose collar of reasonin were firm.

8; An Him shall pay them them hardship like unto them Work evil an them hands Work.

9; Fe Gele`ad kindreds an Qeesarya region an 'Amalieq have become one there - that them might downstroy JAH country that were filled of a Truth thing - an within which 'Isra'iel Irator are praised - Him Who are Most Glorified an Conquerin - an Whom Angels who are many many ina Keerubiel chariots - them who stand before Him - serve fearin an tremblin - an Him shall pay them them hardship like unto them Work evil an them hands Work.

　

Chapter 17.

1; 'Amalieq an 'Edomyas persons don't worship JAH by Whose Itority Earth an Heaven rulership were seized ~ as them are criminals who don't live firmed up ina Truth Work - them don't fear fe demolish Him Lodgin - the Temple.

2; An there are no fearin JAH before them - apart from sheddin blood an adultery an eatin what were beaten an sacrificed fe a idol an all that resemble what lodged dead - an these are scorned sinners.

3; Them have no virtue nor religion ~ as them are who hated goodly Work - an as them don't know JAH - an as them don't know Love Work - apart from robbin a person money an from sin - an apart from downsturbin a person an all hated Work - apart from games an song like unto them faada Deeyablos taught them - them have no virtue nor religion.

4; As him have ruled them with him host - demons - him teach them all evil Work that were fe each of them ras selves - all robbery an sin - theft an falsehood - robbin money an eatin what were beaten an what lodged dead - an adultery Work.

5; An him teach them all that resemble this - an goin toward a youtmon wife - an sheddin blood - eatin what were sacrificed fe idol an what lodged dead - an killin a person soul ina violence - an envy an winkin an greed an all evil Work that JAH don't love ~ Deeyablos who were them enemy teach them this teachin that him might distance them from JAH LAW Who rule all the world.

6; But JAH Work are innocence an humility - not annoyin a bredren an lovin a companion - harmonisin an lovin with all persons.

7; Don't be hypocrites fe favour fe a person face - an don't be wrongdoers nor totally robbers nor persons who go toward a youtmon wife - nor persons who work iniquity an evil Work pon them companion - nor who cajole that them might wrong them companion ina violence.

8; Them wink an shake them heads an provoke fe evil ~ them discourage fe mislead that them might lower them toward Iternity Definite Judgemant.

　

Chapter 18.

1; Think that thou will go ina death toward JAH ina Whose Hand all are - an thou will stand before Him that Him might canvict thee before Him pon all the sin thou Worked.

2; As them who are arrogant an evil - an powerful ones childran who aren't strengthenin more than them - were likewise formerly - becau them sight up them stature an them Power an them firm authority - them didn't mek JAH before them - an them didn't know that Him were them Irator Who Irated them bringin from not livin toward livin.

3; An when them faadas bein like unto "Angels" praised pon Mount Hola with Angels - pon the time them accord misled them - them alit toward this world where Definite Judgemant shall be done foriva.

4; As JAH ina the Antiquity have Irated human flesh fe them - that it might mislead them becau them reasonin arrogance an might test them as it were them kept Him LAW an Him Command - them married wives from Qayel childran.

5; But them didn't keep Him LAW ~ Him lowered them toward Gehannem fiyah with them faada Deeyablos; fe JAH have vexed pon the offspring of Siet who wronged like unto persons - an persons era diminished becau them sin.

6; An them took 'Adam childran toward sin with them ~ Him lowered them toward See'ol where them shall raceive a verdict.

7; As persons era have been divided becau Siet childran erred by Qayel childran - when a person eras were nine hundred ina the Antiquity - them returned toward livin a hundred twenty eras.

8; An as them are flesh an blood - JAH said - I Spirit of Support won't live firmed up pon them.

9; An becaudis thing InI era were divided - fe becau InI sin an InI iniquity - InI era have been divided from InI faadas who preceded - an when them are ina them infancy again - them are dyin.

10; But InI faadas era had abounded - becau them kept Him LAW an becau them didn't sadden JAH.

11; But InI faadas era had abounded - becau them vexed pon them dawta childran that them might teach them - an becau them vexed pon them male childran lest them demolish JAH LAW.

12; Becau them didn't demolish JAH LAW with them dawta childran an them male childran - becaudis thing them era had abounded fe true.

　

Chapter 19.

1; Pon the time Qayen childran abounded them worked drums an harps - santee an violins - an them made songs an all the games.

2; Childran who are attractive an comely were birthed fe Qayen from the wife of the kind man 'Abiel - whom him killed becau she - fe she were attractive - an after him killed him bredda him took that an she who were him money.

3; An separatin from him faada - him seized them an went toward Qiefaz region that are toward the West - an that attractive one childran were attractive like unto them mother.

4; An becaudis thing Siet childran downscended toward Qayen childran - an after them sight them up them didn't wait one iwa - an them made the dawtaz whom them chose wives fe them ras selves.

5; As them have taken InI toward error together with them becau them error - becaudis thing JAH vexed pon InI an vexed pon them.

6; An Deeyablos havin cajoled sayin - 'Unu will become irators like unto your Irator JAH' - him took InI mother Hiewan an InI faada 'Adam toward him error.

7; But it seemin Truth fe them ina them dullness - them demolished JAH LAW - Him Who Irated them bringin from not-livin toward livin that them might bow an praise Him glorified Name.

8; But Him - them Irator - downbased those 'Adam an Hiewan who made godhood fe them ras selves - an Him downbased him who are arrogant.

9; Like unto Daweet spoke sayin - ' 'Adam perish by the sinner Deeyablos arrogance' - Him abused them - fe InI faada 'Adam have been canvicted pon Deeyablos arrogance by Him true Judgemant.

10; An Siet childran who erred by Qayel childran took InI toward them sin thus ~ becaudis thing InI era that JAH gave InI were less than InI faadas eras.

11; But them had worked goodly Work - fe them had firmed up them reasonins ina JAH - fe them had taught them dawta childran an them male childran lest them depart from JAH LAW that them taught them - an there were no evil enemy who approach them.

12; But if them worked goodly Work - there are nothing that benefit them if them didn't tell nor teach fe them childran.

13; Like unto Daweet spoke sayin - 'Them didn't hide from them childran fe another child - an teach JAH praise - the wondrous miracles Him did - an Him Power' - there are nothing that benefit them if them didn't teach fe them childran that them might teach fe them childran fe mek heart like unto them knew - an that them might know an do Him Accord - an that them might tell them JAH LAW Trust - an that them might keep Him LAW like unto them faadas who made JAH Irie with them beautiful Work.

14; An them who told them Trust from them faadas ina them infancy didn't demolish Him Command - like unto them faadas learned JAH Worship an the Nine Laws from them faadas.

15; Them childran learned from them faadas that them might work goodly Work an might present praise fe them Irator - fe them have kept Him LAW - an fe them have loved Him.

16; An Him shall hear them ina them priah - an Him won't ignore them plea - but Him are a Forgiver.

17; Havin multiplied Him wrath - Him shall return it fe them - an Him wouldn't downstroy all ina Him chastisemant.

　

Chapter 20.

1; InI bredren - think - don't forget what them told unu formerly - that JAH keep the true Work of persons who work goodly Work.

2; An Him multiply them childran ina this world - an them name invocation shall live firmed up fe a goodly thing up til the Iternity - an them childran won't be troubled fe grain ina this world.

3; As Him shall dispute fe them becau them - an as Him won't cast them ina them enemy hand - Him shall save them from them enemies hand who hate them.

4; An fe persons who love Him Name - Him shall be them Helper ina them tribulation time ~ Him shall guard them an pardon them all them sin.

　

Chapter 21.

1; Daweet believed ina JAH - fe Him have believed ina him - an Him saved him bein a Refuge from the king Sa'ol hand.

2; An as him have believed ina Him an kept Him LAW pon the time when him child 'Abiesielom arose - an pon the time when the 'Iloflans arose - an pon the time when the 'Edomyans an the 'Amalieqans arose - pon the time when the one from the four Rafayn arose - JAH saved Daweet from all this tribulation that enemies who disputed him brought pon him.

3; As prevailin are by JAH Accord - them were defeated by them enemies hand - yet but JAH didn't save the evil kings who didn't believe ina Him.

4; An Hiziqyas believed ina JAH ~ Him saved him from Senakriem hand who were arrogant.

5; But him child Minassie were defeated by him enemy hand - fe him didn't mek him trustin ina JAH ~ as him didn't mek him trustin ina JAH an as him didn't fear JAH Who totally honoured an famed him - them bound an took him toward them country - yet but those enemies who defeated Minassie weren't like unto him.

6; At that time Him denied him the kingdom Him gave him - fe him didn't work goodly Work before him Irator JAH - that him era might abound an that Him might dispute him enemy fe him an that him might have Power an firmness behind an in front.

7; Fe it are better fe believe ina JAH than ina many armies - than believin ina horses an bows an shields.

8; Believin ina JAH surpass ~ a person who believed ina Him shall firm up an be honoured an totally lofty.

9; Fe JAH don't favour fe a face - but persons who didn't believe ina JAH - who believed ina them money abundance - became them who departed from the grace an honour that Him gave them.

10; Him shall guard the persons who believe ina Him - but Him shall mek the persons ignorant who call Him ignorant - an as them didn't discipline them reasonins fe follow JAH nor keep Him LAW - Him won't quickly help them ina them tribulation time nor ina the time them enemies disputed with them.

11; But fe a person who were disciplined ina worshippin JAH an fe keep Him LAW - Him shall be a Refuge ina him tribulation time.

12; By downstroyin him enemy - an by plunderin him enemy livestock - an by capturin him enemy country persons - an by rainin eras rain - an by growin sprouts - an by introducin the grain pile - ina the plant fruit...

13; An by rainin the first an the spring rains - an by makin the grass verdant - an by givin the rain that rain at each time that thy kindreds beneath thy Itority might be Irie - Him shall mek him Irie.

14; Him shall mek him Irie - that them might eat the other one money - that them might satta havin eaten the money them plundered from them enemy - that them might plunder animals an sheeps an cows - an that them might eat the other one dinnertable - an that them might tek them enemies childran captive.

15; JAH shall do all this fe the person whom Him love - but Him will mek the person who hate Him fe him enemy ransackery.

16; An Him shall bind him feet an him hands an shall cast him ina him enemy hand - an Him shall mek him fe him enemies derision - an as him have become a blood shedder who demolished JAH LAW - Him won't mek him Irie ina him house seed.

17; An him won't firm up ina Judgemant time - an that Him might bring the hardship fe persons who work sin - Him will also give persons who work evil Work them sin hardship.

18; But it were commanded from alongside JAH fe give persons who work goodly Work them reward - that Him might keep them ina Him Itority.

19; Fe Him are empowered pon all the Iration Him Irated that Him might do goodly Work an might give them Iternal welfare an that them might praise JAH Who Irated them - an Him commanded that him might keep Him LAW ~ apart from only man there are none from all the Irations Him Irated that departed from Him Command.

20; Like unto JAH commanded all who live firmed up ina each of them Works - them all know an are kept ina Him LAW.

21; But man are emboldened pon JAH Who crowned all pon each of them inventions - pon animal an beasts an pon Heaven birds.

22; Be it what are ina sea or all pon land - JAH gave all the Iration Him Irated fe them faada 'Adam ~ JAH gave them that him might do what him loved - an that them might eat them like unto grain that grew pon Earth - an that them might rule an tax them - an that be them beasts or animals them might be commanded fe man - an Him Ipointed them pon all Him Irated that persons who reigned might be commanded fe JAH Who gave them honour an that them might favour Him.

23; But if them depart from Him LAW Him will separate them from the lordship Him gave them ~ as Him are Who rule Earth an Heaven - Him will give it fe him who do Him Accord.

24; Him Ipoint whom Him loved fe Ipoint - but Him dismiss whom Him loved fe dismiss ~ Him kill ~ Him save ~ Him whip ina tribulation ~ Him forgive.

25; There are no other Irator like unto Him ~ as Him are Ruler fe all the Iration Him Irated - as there are no other without Him - the Irator - ina Heaven above Earth nor pon Earth beneath Heaven - there are none who shall criticise Him.

26; Him Ipoint ~ Him dismiss ~ Him kill ~ Him save ~ Him whip ina tribulation ~ Him forgive ~ Him impoverish ~ Him honour.

27; Him hear persons who beg Him ina them plea ~ Him accept a person plea who do Him Accord with a clean reasonin; an Him hear them ina them priah - an Him do them accord fe them ina all that them begged Him.

28; An Him mek the great an the small fe be commanded fe them ~ all this are them money pon hills an mountains an at trees roots an ina caves an Earth wells an all them kindreds pon both dry an sea.

29; An fe persons who do them Irator Accord all this are them money - an Him won't trouble them from them plenty - an Him shall give them them praise reward.

30; An Him shall give them the honour Him prepared ina Heaven fe them faadas Yis'haq an 'Abriham an Ya`iqob ~ Him shall give them what Him prepared fe Hiziqyas an Daweet an Samu'iel who didn't depart from Him LAW an Him Command.

31; That them might be Irie ina Him Lordship - Him shall give them who served Him Iginnin from Antiquity the honour Him prepared fe them faadas Yis'haq an 'Abriham an Ya`iqob - fe whom Him swore fe give them a inheritance.

　

Chapter 22.

1; Please - think of persons name who work goodly Work - an don't forget them Work.

2; Straighten up that thy name be called like unto them name - that thou might be Irie with them ina the Kingdom of Heaven - that were Light Lodgin that Him prepared fe nobles an kings who did JAH Accord an were kind persons.

3; An again - know an be canvinced of evil nobles an kings names - that Him shall canvict them an revile them alongside man after them dead.

4; Fe them didn't line up them Work while them sight up an heard - an know an be canvinced that unless them did JAH Accord - Him shall judge pon them ina the Kingdom of Heaven more than criminals an persons who forgot JAH LAW.

5; Be kindly - innocent - honest - yet don't thou also go pon persons path who forgot JAH LAW - pon whom JAH vexed becau them evil Work.

6; Judge Truth an save the child whose mother an faada dead pon him - an the widow from sinner persons hand who rob them.

7; Be a guardian like unto him faada fe the child whose mother an faada dead pon him - that thou might save him from the wealthy one hand who rob him - an stand fe him - an be alarmed pon the time the child - whose mother an faada dead pon him - tears flowed before thee-I - lest thou be alarmed ina fiyah sea where sinner persons who didn't enter repentance are punished.

8; An straighten up thy feet toward Love an Inity path ~ as JAH Eyes check up Him friends - an as Him Ears hear them plea - seek Love an follow she.

9; But JAH Face of Him Wrath are toward persons who work evil Work - that Him might downstroy them name invocation from this world - an Him won't preserve a person who near pon ramparts nor mountains.

10; As I-man am JAH Who am jealous pon I Godhood - as I-man am a Irator who revenge an downstroy persons who hate I an don't keep I Word - I-man won't return I Face of Support reachin up til I-man downstroy the person who don't keep I Word.

11; An I-man shall honour persons who honour I an keep I Word.

　

Chapter 23.

1; Don't live firmed up ina Qayel order - who killed him bredda who followed him ina innocence - it seemin fe him that him bredda love him.

2; An him killed him bredda envyin pon a dawta ~ persons who mek envy an iniquity an betrayal pon them companion are like unto him.

3; But as 'Abiel are innocent like unto a sheep - an as him blood are like unto the clean sheep blood that them sacrificed fe JAH by a clean reasonin - them went pon Qayel path that aren't pon 'Abiel path.

4; Fe becau all the persons who live ina innocence were persons whom JAH love - like unto a kind man 'Abiel - them have been innocent ones like unto 'Abiel - but those persons who live firmed up ina 'Abiel Work love JAH.

5; But JAH neglect evil ones - an them Definite Judgemant mek application fe them pon them bodies - an it are written pon the record of them reasonins - an pon the time when Judgemant are judged - them shall read she before man an Angels an before all the Iration.

6; At that time them shall shame ~ wrongdoers an refusers who didn't do JAH Accord shall shame.

7; An a alarmin Word shall be given them that say - Place them ina Gehannem where are no exit up til Iternity.

　

Chapter 24.

1; But pon the time Giediewon trusted JAH - him defeated uncircumcise peoples armies who were many many ina army of a few tens of thousands an without number like unto locusts.

2; As there are no Irator without I - o nobles an kings - don't believe ina the different idols.

3; As I-man am your Irator JAH Who sent unu forth from your mothers wombs an raised unu an fed unu an clothed unu - why do unu pretext? How about why do unu worship other idols without I?

4; I-man did all this fe unu ~ what did unu give I? It are that unu might live firmed up ina I LAW an I Order an I Command an that I-man might give unu your bodies welfare - yet what will I-man want from unu?

5; JAH Who rule all said thus ~ Him said - Save your ras selves from worshippin idols an practisin sorcery an discouragin pessimism.

6; As JAH chastisemant shall come pon these who do this - an pon them who hear them an do them accord an are them friends an who live firmed up ina them command - save your ras selves from worshippin idols.

7; As peoples - who don't know unu an aren't nice fe unu - shall arise pon unu - unless unu who feared did JAH Accord - them will eat the money wherefor unu wearied ~ like unto Him servants the prophets spoke an like unto Hienok spoke an like unto 'Asaf spoke - unless unu did JAH Accord - them will eat the money wherefor unu wearied.

8; Evil persons will come havin changed them clothes Him said ~ there are no other law alongside them apart from eatin an drinkin an adornin ina silver an gold - an livin havin firmed up ina sin all the Work JAH don't love.

9; But them are prepared fe go toward drink an food ~ after them were aroused from them slumber Iginnin from mornin up til evenin them go toward evil Work; there are misery an tribulation ina them path - yet them feet have no Love path.

10; An them don't know Love an Inity Work - an there are no fearin JAH ina them faces ~ them are crooked evil ones without religion nor virtue ~ them are greedy ones who eat an drink alone ~ them are drunkards - an them sin are without LAW an without measure ~ them are who go toward seducin - sheddin blood - theft an perfidy an violently robbin him money who don't have it.

11; An them are who criticise without Love an without LAW - fe them don't fear JAH Who Irated them - an there are no fear ina them faces.

12; Them don't shame ina the person face that them sight up - an them don't shame a grey-hair nor a elder face ~ pon the time them heard when them said - 'An there are money ina this world' - them mek it them ras self money before them sight it up with them eyes - fe there are no fearin JAH ina them faces - an pon the time them sight it up with them eyes it seem fe them that them ate it.

13; An them nobles eat trust money ~ them are who eat ~ as them are negativists an as there are no straight thing ina them tongues - them don't repeat ina evenin what them spoke ina mornin.

14; Fe them ignore sufferahs an poor ones cries - an them kings hasten fe evil - them who downsturb a person - him havin saved refugees from wealthy ones hands who rob them.

15; Mek them save him who were wronged an the refugee - yet mek the kings not be them who begrudge justice becaudis thing.

16; But them are who exact tribute ~ them are who rob a person money - an them are criminals - an as them Work are evil - them aren't nice when them eat the newborn calf with she mother an a bird with she egg ~ them mek all them sight up an heard them ras self money.

17; Them love that them might gather fe them ras selves - yet them aren't nice fe sick an poor ones - an them violently rob the money of a person who don't have it - an them gather all them found that them might be fattened an be Irie ina it.

18; Fe them shall perish quickly like unto a scarab that proceeded from it pit an whose track aren't found an that don't return toward it house - an becau them didn't work goodly Work when them are ina them Life - woe fe them bodies pon the time JAH vexed an seized them.

19; Pon the time JAH neglected them - them will perish at one time like unto them are ina one chastisemant - fe Him indure them meanin as it were them returned toward repentance - yet Him don't quickly downstroy them - an them shall perish pon the time when them shall perish.

20; But if them don't return toward repentance - Him will quickly downstroy them like unto former persons who were precedin them - who didn't keep JAH LAW by what are due.

21; Them are who eat a person flesh an drink a person blood ~ as them gird an work violence fe go toward sin - there are no fearin JAH ina them faces everytime - an after them arose from them beddin them don't rest fe work sin.

22; An them Work are drink an food - goin toward downstruction an sin - that them might downstroy many persons bodies ina this world.

　

Chapter 25.

1; As them Work are crooked - an as all are who live firmed up ina Seythan Work that mislead - JAH Who rule all said - Woe fe your body pon the time I-man vexed an seized she.

2; But fe them don't know JAH Work - fe them have returned it toward them rear - an fe them have neglected I LAW.

3; An later ina fulfillmant era I-man shall bring the hardship pon them like unto them evil measure ~ like unto them sin were written alongside I - I-man shall revenge an downstroy them pon the day when Judgemant are judged.

4; As I-man JAH am full from horizon up til horizon - an as all the Iration have been seized ina I Itority - there are none who escape from I Itority ina Heaven nor Earth nor depth nor sea.

5; I-man command a snake that are beneath Earth - an I-man command a fish that are within sea - an I-man command birds ina Heaven - an I-man command the desert donkey ina wilderness - fe it are I money Iginnin from horizon up til horizon.

6; As I-man am Who work wondrous Work an do miracles before I - there are none who escape from I Itority pon Earth nor ina Heaven ~ there are none who tell I - 'Where do Thou go? How about what do thou Work?'

7; An I-man command pon Angels chiefs an hosts ~ all Irations whose name are called are I money - an beasts ina wilderness an all birds ina Heaven an livestocks are I moneys.

8; It arise from 'Azieb wind an firm up ina drought ina Mesi` ~ later ina fulfillmant era 'Eritra sea shall perish bein heard - arisin from JAH - Who shall come toward she - bein feared an famousness.

9; Fe Him rule them who dead an persons who are there - an she shall perish bein heard with Saba an Noba an Hindekie an 'Ityopphya limits an all them regions.

10; An Him watch all ina lofty Itority an innocence - fe Him Itority surpass all the itority - an Him keep cangregations ina Him Itority.

11; An fe Him Itority firm up more than all the itority - an fe Him Kingdom surpass all the kingdoms - an fe Him Itority are what rule all the world - fe Him able fe all - an fe there are nothing that fail Him.

12; Him rule all clouds ina Heaven ~ Him grow grass fe livestocks pon Earth - an Him give fruit pon the buds.

13; Him feed fe all ina each of the kinds like unto Him loved ~ Him feed all that Him Irated by each of the fruits an each of the foods - an Him feed ants an locusts beneath Earth an livestocks pon Earth an beasts - an fe a person who prayed Him give him him priah - an Him don't ignore the plea of the child whose mother an faada dead pon him - nor widows.

14; As evil persons rebellion are like unto a swirlin wind an wrongdoers council like unto misty urine - Him shall rather accept the plea of them who beg toward Him at each time an clean ones.

15; An as them body are like unto a flyin bird - an as them features comeliness that are silver an gold are perishable ina this world - examination will benefit persons who forgot JAH LAW yet not them gold - an moths shall eat them clothes.

16; An weevils shall totally eat the wheat an the barley fatness - an all shall pass like unto the day that passed yesterday - an like unto a word that proceeded from a mouth don't return - sinner persons money also are like unto it - an them 'beautiful lifestyle' are like unto a passin shadow ~ sinner persons money before JAH are like unto a lie clothes.

17; But if kind persons are honoured JAH won't ignore them - fe them have been honoured while them were nice fe poor ones - an them hear justice of sufferahs an a child whose mother an faada dead pon him ~ JAH won't ignore them - fe without neglectin them house childran - them honour Him while them clothe the naked from the clothes JAH gave them that them might give fe the refugee sufferah.

18; Them don't favour loyal persons judgemant - an them don't mek a hireling salary lodge ~ as JAH thing are Truth an honoured like unto a sword whose mouths were two - them won't do iniquity ina them seasons number an ina them balance measuremant.

　

Chapter 26.

1; But poor ones will think again pon them beddin - but if wealthy ones don't accept them - them will be like unto dry wood that have no verdure - an a root won't be fertile from alongside where no moisture are - an the leaf won't be fertile if there are no root.

2; As a leaf serve a flower fe be a ornamant fe fruit - unless the leaf were fertile it won't bear fruit ~ as man fulfillmant are religion - a person without religion have no virtue.

3; If him firmed up religion him worked virtue - an JAH are Irie by a person who work Truth an straight Work.

4; An fe the person who begged Him - Him shall give him him plea an him tongue reward - an Him won't wrong the true person becau him true Work that him worked.

5; As JAH are true - an as Him have loved a Truth thing - Him won't justify the sinner person without repentance becau the Work evil him worked - an as all persons souls have been seized ina Him Itority becau Him were Who ruled Earth an Heaven - as Him won't favour for the wealthy more than the poor ina Judgemant time - Him won't justify him without repentance.

　

Chapter 27.

1; Him Irated havin brought all the world from not livin toward livin - an Him totally prepared hills an mountains - an Him firmed up Earth pon Water - an lest sea be shaken Him delineated she by sand - fe ina Him first Word JAH have said Mek Light be Irated.

2; Light were Irated when this world had been covered ina darkness ~ JAH Irated all the Iration - an Him prepared this world - an Him firmed up this world by what are due an by money that are straight ~ Him said - Mek evenin be dark.

3; An again JAH said Mek Light be Irated ~ it dawned an there were Light - an Him Ilivated the upper Water toward Heaven.

4; An Him streached it forth like unto a tent - an Him firmed it up by a wind - an Him placed the lower Water within a pit.

5; An Him shut the sea lock ina sand - an Him firmed them up ina Him Itority lest them drown ina Water - an Him placed animals an beasts within she - an Him placed within she Liewatan an Biehiemot who were great beasts - an Him placed within she the beasts without number - sight up an not sight up.

6; Pon the third day JAH Irated pon Earth plants - all the roots an woods an fruits that bear forth ina each of them kinds - an a welfare wood beautiful fe them fe sight it up..

7; An Him Irated a welfare wood that were both beautiful fe them fe sight it up an sweet fe them fe eat it - an Him Irated grass - an all plants whose seeds are found from within them - fe be food fe birds an livestocks an beasts.

8; It dusked ~ it dawned - an pon the fourth day Him said - Mek Light be Irated ina Heaven called cosmos ~ JAH havin Irated moon an Sun an stars - Him placed them ina Heaven called cosmos that them might shine ina this world an that them might feed them daylight an night.

9; An after this moon an Sun an stars alternated ina night an daylight.

10; An pon the fifth day JAH Irated all animals an beasts that live within Water an all birds that fly pon Heaven - all that are sight up an not sight up - all this.

11; An pon the sixth day Him Irated livestocks an beasts an others - an havin Irated an prepared all - Him Irated 'Adam ina Him Example an Him Appearance.

12; Him gave him all animals an beasts Him Irated that him might reign pon them - an again - all animals an beasts an all fishes - an Liewatan an Biehiemot that are ina sea.

13; An Him gave him all cows that live ina this world an sheeps - the animals not sight up an them that are sight up.

14; An Him placed ina Garden 'Adam whom Him Irated ina Him Example an Him Appearance - that him might eat an might cultivate plants an might praise JAH there.

15; An fe lest him demolish Him Command - Him have said - Pon the time when unu ate from this Herb of Fig unu will dead death.

16; An Him commanded him lest him eat from the Herb of Fig that bring death - that draw attention fe evil an good - that bring death.

17; InI mother Hiewan were cajoled by a snake misleadin an she ate from that Herb of Fig an gave it fe InI faada 'Adam.

18; An 'Adam havin eaten from that Herb of Fig brought death pon him childran an pon him ras self.

19; As him have demolished Him Command - an as him have eaten from that Herb of Fig that JAH commanded sayin - Don't eat from she - JAH vexed pon InI faada 'Adam an expelled an sent him way from the Garden - an Him gave him that Earth that grow thistle an thorn - that Him cursed becau him pon the time him demolished Him Command - that him might eat him weariness reward havin toiled an laboured that him might plow she.

20; An pon the time JAH sent him forth toward this land - 'Adam returned toward complete sadness - an havin toiled an laboured that him might plow Earth - him began fe eat ina weariness an also ina struggles.

　

Chapter 28.

1; An after him childran lived havin abounded - there were from them ones who praise an honour JAH an don't demolish Him Command.

2; There were prophets who spoke what were done an what will be done henceforth - an from him childran there were sinners who speak lies an who wrong persons ~ 'Adam firstborn child Qayel became evil an killed him bredda 'Abiel.

3; JAH judged Judgemant pon Qayel becau him killed him bredda 'Abiel - an JAH vexed pon Earth becau she drank him blood.

4; An JAH told Qayel - Where are thy bredda 'Abiel? - an Qayel ina him heart arrogance said - 'Are mi mi bredda 'Abiel keeper?'

5; 'Abiel became a clean man - but Qayel became a sinner man by killin a kind man - him bredda 'Abiel.

6; Again a kind child Siet were birthed ~ 'Adam birthed sixty childran ~ there are kind persons an evil persons from them.

7; An there are kind persons from them ~ an there are persons who were prophets an them who were traitors an sinners.

8; There are blessed persons who were kind persons - who fulfill them faada 'Adam accord an all him told fe him child Siet - Iginnin from 'Adam up til Noh who are a kind man who kept JAH LAW.

9; An him sanctioned JAH LAW fe him childran ~ him told them - 'Guard' - lest them demolish JAH LAW - an that them might tell fe them childran like unto them faada Noh told them - an that them might keep JAH LAW.

10; An them lived while them taught them childran - persons birthed after them.

11; But Seythan lived when him spoke fe them faadas - havin lodged ina idols that reached fe a grave an that have vows pon them - an havin defeated the persons who told him alright - an when them did all that Seythan - who are sin teacher - commanded them.

12; An them lived when them worshipped the idols like unto them order - up til a kind man 'Abriham who fulfill JAH Accord.

13; Fe him have lived firmed up ina the LAW beforehand separate from him cousins - an JAH swore a oath with him - havin lodged ina wind an fiyah.

14; JAH swore fe him that Him might give him a land of inheritance an that Him might give fe him childran up til the Iternity.

15; An Him swore fe Yis'haq like unto him that Him might give him him faada 'Abriham inheritance - an Him swore fe Ya`iqob that Him might give him him faada Yis'haq inheritance ~ Him swore fe him like into Yis'haq.

16; An Him separated them childran - who were birthed after them from Ya`iqob - from the twelve tribes of 'Isra'iel - an made them priests an kings ~ Him blessed them sayin - Abound an totally be many many.

17; An Him gave them them faada inheritance - however while Him fed them an loved them - them didn't quit saddenin JAH ina all.

18; An pon the time Him downstroyed them - at that time them will seek Him ina worship - an them will return from sin an go toward JAH - fe Him love them - an JAH shall pardon them.

19; Fe bein nice fe all Him Irated - Him shall pardon them - an it are becau them faadas Work that Him love them - yet it aren't becau them ras selves Work.

20; An Him streach forth Him Right Hand ina plenty that Him might satta a hungry body - an Him reveal Him Eye fe pardonin that Him might multiply grain fe food.

21; Him give food fe crows chicks an fe beasts that beg Him ~ pon the time them cried toward Him - Him will save 'Isra'iel childran from them enemies hands who delayed from the time.

22; An them will return toward sin again that them might sadden Him - an Him will arouse them enemies peoples ina them area pon them ~ them will downstroy them an kill them an capture them.

23; An again them will shout toward JAH ina mournin an sadness - an there are the time when Him sent help an saved them by prophets hands.

24; An there are the time when Him saved them by princes hands - an pon the time them saddened JAH them enemies taxed them an captured them.

25; An Daweet arose an saved them from the 'Iloflans hands; an again them saddened JAH - an JAH aroused pon them peoples who worry them.

26; An there are the time when Him saved them by Yoftahie hand - an again them forgot JAH Who saved them ina them tribulation time. As JAH have brought the hardship pon them - Him will arouse pon them enemies who were evil who will firm up tribulation pon them an totally capture them.

27; An pon the time them were worried by tribulation them were seized an again cried toward Him - an Him saved them by Giediewon hand - an again them saddened JAH by them hands Work.

28; An again Him aroused pon them peoples who firm up tribulation pon them - an them returned an wept an cried toward JAH.

29; An again Him saved them from peoples by Somson hand - an them rested a likkle from the tribulation. An them arose that them might sadden JAH by them former sin.

30; An again Him aroused pon them other peoples who worry them - an again them cried an wept toward JAH that Him might send help fe them - an Him saved them from peoples by Bariq an Deebora hands.

31; Again them lived a likkle season while them worshipped JAH - an again them forgot JAH ina them former sin an saddened Him.

32; An Him aroused pon them other peoples who worry them - an again Him saved them by Yodeet hand; an havin sat again a likkle season them arose that them might sadden JAH by them sin like unto formerly.

33; An Him aroused pon them peoples who rule them - an them cried an wept toward JAH; fe Him have struck pon him head 'Abiemieliek who were a warrior who came that him might fight Yihuda country.

34; An Him saved them by the childran ina the area an by Matatyu hand - an pon the time that warrior dead him army fled an were scattared - an 'Isra'iel childran followed an fought them up til 'Iyabboq - an them didn't preserve even one person from them.

35; After this them waited a likkle an arose that them might sadden JAH - an Him aroused pon them peoples who rule them - an again them totally cried toward JAH; an JAH ignored them cryin an them mournin - fe them have saddened JAH everytime - an fe them have demolished Him LAW.

36; An them captured an took them with them priests toward Babilon persons country.

37; An then 'Isra'iel childran who were traitors didn't quit saddenin JAH while them worked sin an worshipped idols.

38; JAH vexed that Him might downstroy them one time ina them sin ~ Hama havin introduced ten thousand gold ina the king box - pon the day when it were known - him lodged anger ina the king 'Arthieksis reasonin - lest him preserve them childran ina Fars country Iginnin from Hindekie an up til 'Ityopphya pon the time him told him that him might downstroy them.

39; Him did thus - an him wrote a letter where a message were written by the king authority - an him gave him a seal ina him hand that him might deliver toward Fars country.

40; Him gave him a seal that him might downstroy them pon one day when him loved them fe downstroy them like unto the king commanded - but him commanded that him might introduce them money - the gold an the silver - toward the king box.

41; An pon the time 'Isra'iel childran heard this thing them totally cried an wept toward JAH - an them told it fe Merdokyos - an Merdokyos told fe 'Astier.

42; An 'Astier said - 'Fast - beg - an all 'Isra'iel childran kindreds - cry toward JAH ina the place where unu are.'

43; An Merdokyos wore sackcloth an sprinkled dust pon him ras self - an 'Isra'iel childran fasted - begged - an entered repentance ina the country where them were.

44; An 'Astier were totally sad - an bein a queen she wore sackcloth ~ she sprinkled dust an shaved she head - an she didn't anoint perfume like unto Fars queens anoint perfume - an ina she deep reasonin she cried an wept toward she faadas Irator JAH.

45; An becaudis thing Him gave she bein loved alongside Fars king 'Arthieksis - an she made a kind lunch fe she faadas Irator.

46; An Hama an the king entered toward the lunch that 'Astier prepared - an like unto him loved that him might do pon Merdokyos - JAH paid the hardship pon that Hama - an them hanged him pon a tall wood.

47; The king letter were commanded that them might quit 'Isra'iel like unto them were ina all them accord - an lest them tax them nor rob them nor wrong them nor tek them money pon them.

48; As JAH shall pardon 'Isra'iel doin thus pon the time them cried enterin repentance - it are that them might love them an honour them ina Fars country where them lived - yet a king letter were commanded lest them downstroy them country nor plunder them livestocks.

49; An pon them time them saddened Him - Him will arouse pon them peoples who worry them ~ at that time them will totally weep an cry that Him might send them help fe them an that Him might save them from peoples hand who firm up tribulation pon them.

　

Chapter 29.

1; An pon the time Gibts persons also made 'Isra'iel childran work by makin them work bricks ina difficulty - an pon the time them worried them all the Work by kickin mud without straw an heatin bricks...

2; An pon the time them made them work havin appointed chiefs pon them who rush workers - them cried toward JAH that Him might save them from workin all Gibts bricks.

3; At that time Him sent fe them 'Aron an Mussie who help them - fe JAH have sent them that them might send forth Him kindreds from Fer`on rulership house - an Him saved them from brick Work ~ becau ina him arrogance him refused fe adjourn 'Isra'iel lest them be ruled an sacrifice sacrifice fe JAH ina wilderness - JAH have sent them that them might send forth Him kindreds 'Isra'iel from Gibts king Fer`on rulership house - an them saved them.

4; Fe JAH neglect arrogant ones - an Him drowned Fer`on ina 'Eritra sea with him army becau him arrogance.

5; An like unto him - Him shall downstroy them who didn't work goodly Work ina all the kingdoms that Him I-pointed an crowned them - that them who ignore JAH Word when them are nobles an kings might fulfill Him Accord fe Him - an that them might give persons who serve ina goodly thing them wage - an that them might honour Him famous Name.

6; JAH Who rule all said - But if them will straighten up I Kingdom - I-man will straighten up them kingdom fe them.

7; Work goodly Work fe I - an I-man shall work goodly Work fe unu ~ keep I LAW - an I-man shall keep unu your bodies ~ live firmed up ina I LAW - an I-man shall live lodgin honesty ina unu like unto your reasonin.

8; Love I - an I-man shall love your welfare ~ near toward I - an I-man shall heal unu.

9; JAH Who rule all said - Believe ina I - an I-man shall save unu from the tribulation.

10; Don't live side by side ~ as JAH Who rule all love straight Work - Him said - Unu - approach toward I - an I-man shall approach toward unu ~ unu persons who are sinners an traitors - cleanse your hands from sin - an distance your reasonins from evil.

11; An I-man shall distance I anger from unu - an I-man shall return fe unu ina Charity an Forgiveness.

12; I-man shall distance criminals an enemies who work iniquity from unu - like unto I-man saved I slave Daweet from him enemies who met him - from them much malice - an from Gwolyad hand who were a warrior - an also from Sa'ol hand who sought that him might kill him - an from him child 'Abiesielom hand who loved that him might tek him kingdom.

13; I-man shall save persons who keep I LAW an fulfill I Accord like unto him ~ I-man shall bequeath them honour - an them shall be Irie ina the present world an yonder ina the world that shall come ~ I-man shall crown them pon all that them might be Irie.

14; Them shall be one with kings who served JAH an were honoured ina them beautiful way of Life - like unto the prophet Samu'iel served Him ina him beautiful way of Life Iginnin from him infancy - whom JAH - Him bein LAW - chose.

15; Him told him that him might tell 'Elee who were a servant elder - an when him served ina JAH Lodgin the Temple - Samu'iel Work also were merciful an I-loved.

16; An pon the time him grew when him served ina JAH Lodgin the Temple - Him made him fe be Ipointed an Inointed - that him might Ipoint him people an that kings might be Inointed by JAH Accord. As JAH have loved him that the kindred him chose from 'Isra'iel childran might be Ipointed - pon the time him fulfilled JAH Accord Who Irated him - Him gave him the Inointin of the Kingdom ina him hand.

17; An when Sa'ol were ina him kingdom JAH told Him prophet Samu'iel - Go - an as I-man have loved `Issiey child Daweet who were birthed from Yihuda kin - Inoint him.

　

Chapter 30.

1; I-man have hated Sa'ol kin - fe him have saddened I becau him violated I Word.

2; An I-man neglected him - fe him didn't keep I LAW - an I-man won't crown from him kin again.

3; An persons who didn't keep I LAW an I Word an I Order like unto him - I-man shall downstroy I Kingdom an I gift from them childran up til the Iternity.

4; An as them didn't mek I famous pon the time I-man made them famous - I-man shall downstroy them - yet I-man won't again return fe lift them up ~ though I-man honour them - as them didn't honour I - I-man won't mek them famous.

5; Fe them didn't do a goodly thing fe I pon the time I-man did a goodly thing fe them - an fe them didn't forgive I pon the time I-man forgave them.

6; An as them didn't mek I a Ruler pon the time I-man made them rulers pon all - as them didn't honour I pon the time I-man honoured them more than all - I-man won't mek them famous again nor honour them - an fe them didn't keep I LAW.

7; An I-man withheld the gift I-man gave them - an I-man won't return the money I-man withheld from them like unto the measure I-man vexed an swore ~ JAH Who rule all said thus ~ Him said - I-man shall honour them who honoured I - an love them who loved I.

8; I-man shall separate them who didn't honour I nor keep I LAW from the gift I-man gave them.

9; JAH Who rule all said; I-man love them who loved I - an mek famous him who made I famous - Him said..

10; As I-man JAH am Who rule all - there are none who escape I Itority ina Earth nor Heaven - fe I-man am JAH Who kill an Who save an Who sadden an Who forgive.

11; As famousness an honour are I money - I-man honour him whom I-man loved - fe I-man am Who judge an Who revenge an downstroy - an I-man mek wretched him whom I-man hated.

12; Fe I-man am Who forgive them who love I an call I Name everytime - fe I-man am Who feed food fe the wealthy an fe the poor.

13; An I-man feed birds an animals - fishes ina sea an beasts an flowers - yet I-man aren't Who feed only man.

14; I-man feed crocodiles an whales - badgers an hippos - an 'aqwisthan...

15; an all that live within Water - all that fly pon wind - yet I-man aren't Who feed only man ~ all this are I money.

16; I-man am Who feed all that seek I by all that are due an I-loved.

　

Chapter 31.

1; An the kings don't reign without I Accord - an sufferahs are by I Command - yet them aren't poor without I Command - an powerful ones are by I Accord - yet them aren't strong without I Accord.

2; I-man gave bein I-loved fe Daweet an Wisdom fe Selomon - an I-man added eras fe Hiziqyas.

3; I-man diminished Gwolyad era - an I-man gave Power fe Somson - an again I-man weakened him Power.

4; An I-man saved I slave Daweet from Gwolyad hand who were a warrior.

5; An again I-man saved him from the king Sa'ol hand an from the secand warrior who disputed him - an fe him have kept I Command - an I-man saved him from the persons hand who dispute him an fight him.

6; An I-man loved him - an I-man love all the nobles an the kings who keep I LAW ~ as them have made I Irie - I-man shall give them prevailin an Power pon them enemies.

7; An again that them might inherit them faadas land - I-man shall give them the cleansed an shinin land of inheritance that I-man swore fe them faadas.

　

Chapter 32.

1; JAH Who rule all said - An unu the nobles an also the kings - hear I ina I Word - an keep I Command ~ lest unu sadden I an worship like unto 'Isra'iel childran saddened I an worshipped different idols - them whom I-man kept an saved when I-man JAH am them Irator - JAH Who rule all said - Hear I ina I Word; an all whom I-man raised an loved an fed Iginnin that them were birthed from them mother an faada.

2; An whom I-man sent forth toward Earth crops - an whom I-man fed the fatness found from Earth makin like unto are due - an whom I-man gave the grape vine an the oil-tree fruit that them didn't plant an the clear Water well that them didn't dig.

3; Hear I ina I Word lest unu sadden I like unto 'Isra'iel childran saddened I worshippin other idols when I-man JAH am them Irator - Him told them - Who fed them the sheep milk an the honey comb with the hulled wheat - an Who clothed them clothes where ornamant are - an Who gave them all them love.

4; An without it livin that I-man deprived them all them begged I.

　

Chapter 33.

1; Like unto Daweet spoke sayin - ''Isra'iel childran were fed the menna that Angels lowered' - an again hear I ina I Word lest unu sadden I like unto 'Isra'iel childran saddened I worshippin the idols when I-man am them Irator JAH Who fed them sweet menna ina wilderness - Him said ~ I-man did all this fe them that them might worship I by what are due an fe true.

2; JAH Who rule all said - But them didn't worship I - an I-man neglected them ~ them saddened I an lived firmed up ina law of idols that weren't I LAW.

3; An I-man shall bring the hardship pon them like unto them sin ~ as them have neglected I Worship an as them didn't firm up ina I counsel an I Order - I-man neglected them ina the sin measure that them worked by them hands - an I-man shall lower them toward Gehannem ina Definite Judgemant that are done ina Heaven.

4; Fe them didn't keep I LAW - an fe I-man vex pon them - an I-man shall diminish them era ina this world.

5; If thou be a king - aren't thou a man who shall dead an be demolished an tomorrow who shall be worms an dust?

6; But today thou boast an are proud like unto a man who won't dead foriva.

7; JAH Who rule all said - But thou who are sight up bein well today are a man who will dead tomorrow.

8; But if unu keep I Command an I Word - I-man shall bequeath thee-I a honoured country with honoured kings who did I Accord - whose lodgin were Light an whose crowns were beautiful - an whose thrones were silver an gold an whom persons who sit pon them adorned - Him said.

9; An them shall be Irie within Him country that are a place that approached fe persons who worked goodly Work.

10; But fe persons who work sin - as them didn't keep I LAW - said JAH Who rule all...

11; it aren't due them that them might enter toward that country where honoured kings shall enter.

　

Chapter 34.

1; Miedon kingdom shall perish - but Rom kingdom shall totally firm up pon Meqiedonya kingdom - an Nenewie kingdom shall firm up pon Fars kingdom.

2; An 'Ityopphya kingdom shall firm up pon 'Iskindriya kingdom ~ as peoples shall arise - Mo`ab kingdom shall firm up pon 'Amalieq kingdom.

3; An bredda shall arise pon him bredda - an JAH shall revenge an downstroy like unto Him spoke that it might perish.

4; Kingdom shall arise pon kingdom - an the people pon the people an country pon country - Him said.

5; An argumants shall be done an there shall be formations - famine - plague - earthquake - drought ~ as Love have perished from this world - JAH chastisemant downscended pon she.

6; Fe the day have arrived suddenly when JAH shall come - Who frighten like unto lightnin that are sight up from East up til West.

7; Pon the day when HIM JAH judge Judgemant - at that time everyone shall raceive him hardship like unto him hand weakness an him sin firmness - fe Him have said I-man shall revenge them pon the day when HIM JAH judge Judgemant an pon the day when them feet are hindered - fe the day when them are counted fe downstruction have arrived.

8; At that time JAH shall downstroy ina Gehannem foriva persons who won't live firmed up ina Him LAW - who work sin.

9; An them who live ina the West ilands an Noba an Hindekie - Saba an 'Ityopphya an Gibts persons - all persons who live ina them...

10; at that time shall know I that I-man were JAH Who rule Earth an Heaven - an Who give bein I-loved an honour - an Who save an Who kill.

11; I-man am Who send forth Sun - Who send it toward it settin - Who bring the evil an the good.

12; I-man am Who bring peoples whom unu don't know - who slaughter an eat the money whereby unu wearied - your sheeps an your cows flocks.

13; An them shall capture your childran while them hammer them before unu - an unu cyaan save them. Becau JAH Spirit of Support didn't lodge ina unu - as unu didn't fear JAH Command that unu heard - Him shall downstroy your lavishmants an your assignmants.

14; But a person ina whom JAH Spirit of Support lodged will know all - like unto Nabukedenetsor told Dan'iel sayin - 'Mi sight up JAH Spirit of Support that lodged ina thee-I.'

15; An a person ina whom JAH Spirit of Support lodged will know all - an what were hidden will be revealed fe him - an him will know all that were revealed an that were hidden - yet there are nothing hidden from a person ina whom JAH Spirit of Support lodged.

16; But as InI are persons who will dead tomorrow - InI sins that InI hid an worked shall be revealed.

17; An like unto them test silver an gold ina fiyah - like unto there are sinners - later pon the Day of Advent them shall be examined - fe them didn't keep JAH Command.

18; At that time all peoples an all 'Isra'iel childran Works shall be examined.

　

Chapter 35.

1; As JAH vex pon unu becau unu didn't judge a Truth Judgemant fe the child whose mother an faada dead pon him - woe fe unu 'Isra'iel nobles.

2; Woe fe unu persons who go toward a drinkin house mornin an evenin an get drunk - who are partial ina judgemant - an who don't hear the widow justice nor the child whose mother an faada dead pon him - who live ina sin an seducin.

3; JAH told 'Isra'iel nobles sayin thus: - Unless unu lived firmed up ina I Command an kept I LAW an loved what I-man love - woe fe unu - Him told them.

4; An I-man shall bring downstruction an chastisemant an tribulation pon unu - an unu will perish like unto what weevils an moths ate - an your tracks an your region won't be found - Him told them.

5; An your country will be a wilderness - an all persons who sight she up formerly shall clap them hands ~ them shall marvel pon she while them said - 'Weren't this country filled of she plenty an all who love it?; JAH made she thus by persons sin who live ina she.'

6; Them shall say - 'As she have made she heart proud - an as she have ilivated she ras self - an as she have firmed up she collar of reasonin up til JAH mek she wretched pon Earth - an as she shall be a desert by persons arrogance who live ina she - an as thorns have grown pon she with thistles - woe fe she.'

7; An she grow weeds an 'astenagir - an she became a wilderness an a desert - an beasts shall live within she.

8; Fe JAH Judgemant have firmed up pon she - an fe she shall raceive JAH Judgemant Chalice becau she reasonin arrogance by persons sin who live ina she - an she became frightenin fe persons who go toward she.

　

Chapter 36.

1; Meqiedon persons - don't boast ~ as JAH are there Who shall downstroy unu - 'Amalieqans - don't firm up your collar of reasonin.

2; Fe unu will be lofty up til Heaven an unu will downscend up til Gehannem.

3; Pon the time 'Isra'iel formerly entered toward Gibts country ina Mo`ab an Miedon kingdom Him said - Don't boast - fe it aren't due fe pretend pon JAH that unu might pretend pon Him.

4; Thou Yisma'iel kindred - slave child - why do thou firm up thy collar of reasonin by what weren't thy money? How about don't thou think that JAH shall judge pon thee pon the time Him arose that it might be judged pon Earth - pon the day when it are judged pon thee?

5; JAH Who rule all said - At that time thou will raceive thy hardship like unto thy hand Work - how about why do thou ilivate thy reasonin? How about why do thou firm up thy collar of reasonin?

6; An I-man shall pretend pon thee like unto thou pretended pon persons who weren't thy kindreds - fe thou do what thou love that thou might work sin - an I-man shall neglect thee ina the place where them sent thee.

7; JAH Who rule all said - An I-man shall do thus pon thee ~ Him said - But if thou worked goodly Work an if thou love what I-man loved - I-man also shall hear thee-I ina all that thou begged.

8; An if thou fulfill I Accord fe I - I-man shall fulfill thy accord fe thee-I - an I-man shall dispute thy enemies fe thee-I - an I-man shall bless thy childran an thy seed fe thee-I.

9; An I-man shall multiply thy sheeps an thy cows flocks fe thee-I - an if thou lived firmed up ina I Command an also if thou did what I-man love - JAH Who rule all said - I-man shall bless fe thee-I all thou seized ina thy hand.

10; But if thou don't do I Accord - if thou don't live firmed up ina I LAW an I Command - all this tribulation that were told formerly shall find thee - fe thou didn't indure tribulation firmed up ina I Command - an fe thou didn't live firmed up ina I LAW - an thou cyaan escape from I anger that will come pon thee everytime.

11; An as thou didn't love what I-man loved - when I-man am Who Irated thee bringin from not livin toward livin...

12; all this were thy money - that thou might kill an heal fe do all that thou loved - that thou might work an demolish - that thou might honour an abuse - that thou might ilivate an downbase - an as thou have neglected I Worship an I praise when I-man am Who gave thee lordship an also honour alongside persons who are beneath thy authority - thou cyaan escape from I anger that will come pon thee.

13; An if thou did JAH Accord an if thou lived frmed up ina Him Command - Him will love thee-I that thou might be Irie with Him ina Him Lordship - an that thou might be a partaker with persons who inherited a honoured country.

14; Fe Him have said - If them indure I - I-man will bequeath them bein I-loved an honour - fe I-man shall mek them Irie ina the Temple where priah are prayed - fe JAH Who rule all have said - An them shall be I-loved an chosen like unto a sacrifice.

15; Don't neglect fe do Work whereby welfare are done an a goodly thing that unu might cross from death toward Life.

16; But persons who work goodly Work - JAH shall keep them ina all Him goodly Work - that them might be Him slaves like unto 'Iyob whom JAH kept from all the tribulation

17; JAH shall keep them ina all goodly Work - that them might be Him slaves fe Him like unto 'Abriham whom Him saved pon the time him killed the kings - an like unto Mussie whom Him saved from Kenaniewon hand an Fer`on hand - ina whom 'Abriham lived - an who were also downsturbin him body evenin an mornin night an day that them might mek him worship idols.

18; But when them took him toward the idols that were them money - him would indure the tribulation while him refused.

19; Fe 'Abriham who believed Him Iginnin from him childhood were fe JAH Him trusted friend - an while him refused him would worship JAH Who Irated him.

20; As him totally love JAH - him didn't quit worshippin JAH up til him dead - an him didn't depart from Him LAW up til when him dead - an him taught him childran that them might keep JAH LAW.

21; An like unto them faada 'Abriham kept Him LAW - them didn't depart from JAH LAW ~ like unto Him told fe Angels sayin - I-man have a friend ina this world called 'Abriham - 'Abriham childran Ya`iqob an Yis'haq - who are Him slaves becau whom JAH spoke - didn't depart from JAH LAW.

22; JAH Who were praised alongside them an Who rule all said - 'Abriham are I friend ~ Yis'haq are I canfidante - an Ya`iqob are I friend whom I Reasonin loved.

23; But when Him totally loved 'Isra'iel childran - them lived when them Itinually saddened Him - an Him lived when Him indured them an when Him fed them menna ina wilderness.

24; Them clothes didn't age - fe them have been fed menna that are knowledge 'injera - an them feet didn't awaken.

25; But them reasonins would distance from JAH everytime ~ as them were who work sin Iginnin from Antiquity - them had no hope fe be saved.

26; Them became like unto a crooked bow - yet them didn't become like unto them faadas Yis'haq an 'Abriham an Ya`iqob who served JAH ina them beautiful way of Life ~ them would sadden Him everytime by them idols pon the mountains an the hills ~ them would eat pon the mountain an at the caves an the trees roots.

27; Them would slaughter a steer ~ them would sacrifice a sacrifice - an them would be Irie ina them hands Work ~ them would eat the rest of the sacrifice ~ them would drink of them sacrifice - an them would play with demons while them sang.

28; An demons would admire all them games an them songs fe them - an them would work them drunkenness an adultery without measure - an them would do the robbery an greed that JAH don't love.

29; Fe Kene`an idols - an fe Midyam idols an fe Be`al - an fe 'Aphlon an Dagon an Seraphyon an 'Arthiemadies who are 'Eloflee idols...

30; an fe all peoples idols ina them area - them would sacrifice sacrifice; an all 'Isra'iel would worship idols like unto peoples worship idols by money that them sight up an heard ~ them would mek them games an them songs an them bluster that peoples mek.

31; All 'Isra'iel kindreds do likewise - who say 'Wi will worship JAH' - without keepin Him Command an Him LAW that Mussie told them ina 'Oreet that them might keep JAH LAW an might distance from worshippin idols.

32; Lest them worship separated idols - apart from them faadas Irator Who fed them the honey found from Maga who fed them the plantation grain an sent them forth toward the Earth crops - an Who fed them the menna...

33; Mussie commanded them sayin 'Don't worship' - fe Him are them Irator - an fe Him feed them who loved Him - an Him won't deprive them who loved Him an desired Him.

34; But them didn't quit saddenin JAH - an them would sadden JAH pon the time Him made them Irie.

35; An pon the time Him saddened them - them would cry toward Him - an Him would save them from the tribulation that found them - an them would again be totally Irie an would live many eras.

36; An at that time them would totally return them heart toward sin that them might sadden JAH like unto formerly - an Him would arouse pon them peoples ina them area that them might downstroy them - an them would worry an tax them.

37; An again them would totally return an cry toward them Irator JAH.

38; An Him would forgive them ~ it are becau them faadas - Noh - Yis'haq an 'Abriham an Ya`iqob - who served JAH ina them beautiful way of Life Iginnnin from Antiquity - fe whom Him firmed up Him Oath - yet it aren't becau them ras selves Work that Him forgive them.

39; An Him loved persons who kept Him LAW lovin that them might multiply them childran like unto Heaven stars an sea sand.

40; But pon the time dead ones arose that them have like unto sea sand - them are sinner persons souls that will separate from 'Isra'iel childran an enter toward Gehannem.

41; As JAH have told 'Abriham - Sight up toward Heaven at night an count Heaven stars as it were thou could count - likewise as Him have told him - Thy childran an righteous ones shall shine ina Heaven like unto Heaven stars - them are like unto stars that shine ina Heaven - but what them have are kind persons souls birthed from 'Isra'iel.

42; An again as Him have told him - Overstand toward the river edge an the sea - an sight up what are amidst the sand ~ count as it were thou could count - an thy sinner childran are likewise - who will downscend toward Gehannem pon the time dead ones arose - them are sinner persons souls.

43; An 'Abriham believed ina JAH ~ becaudis thing it were counted fe him bein Truth ~ him found him morale ina this world - an after him wife Sora aged she birthed a child called Yis'haq.

44; Fe him have believed that persons who worked goodly Work shall arise an go toward the Kingdom of Heaven that live firmed up foriva - an again him shall find a Kingdom ina Heaven.

45; But fe him have believed that persons who worked sin shall go toward Gehannem that live firmed up foriva pon the time dead ones arose - but that righteous ones who worked goodly Work shall reign with Him foriva.

46; But fe him have believed that it shall be judged foriva fe true without falsehood pon persons who worked sin - fe him shall find Life Kingdom ina Heaven."

Mek glory an praise enter fe JAH fe true without falsehood - an the first book that speak the Meqabyans thing were filled an fulfilled.

 

Chapter 1.

1; This are a book that speak that Meqabees found 'Isra'iel ina Mesphiethomya that are Sorya part an killed them ina them region iginnin from 'Iyabboq up til 'Iyerusaliem square - an that him downstroyed the country.

2; Becau Sorya an 'Edomyas persons an the 'Amalieqans were one with the Mo`ab man Meqabees who downstroyed 'Iyerusaliem country - as them have camped iginnin from Semarya up til 'Iyerusaliem square an up til all she region - them killed ina war without preservin persons who fled apart from a few persons.

3; An pon the time 'Isra'iel childran wronged - Him aroused Mo`ab man Meqabees pon them - an him killed them by a sword.

4; An becaudis thing JAH enemies the peoples bragged pon Him honoured country - an them swore ina them crime.

5; An 'Iloflee an 'Idomyas persons camped - as Him have sent them becau them pretended JAH Word - them began fe revenge an downstroy JAH country.

6; An that Meqabees country are Riemat that are Mo`ab part - an him arose from him country ina Power an them swore also with persons with him.

7; An them camped ina Gielabuhie region that are Mesphiethomya lot up til Sorya that them might downstroy JAH country - an there him begged the 'Amalieqans an 'Iloflans ~ him gave them much silver an gold an chariots an horses that them might be one with him ina crime.

8; Them came together an crushed the fortress ~ persons who lived ina she shed blood like unto Water.

9; An them made 'Iyerusaliem like unto a plant keepin hut - an him made a voice heard within she ~ him worked all the sin Work that JAH don't love - an them also defouled JAH country that were filled of praise an honour.

10; Them made thy friends flesh an thy slaves corpses food fe wilderness beasts an Heaven birds.

11; An them robbed childran whose mother an faada dead pon them an widows - fe without fearin JAH them have done like unto Seythan taught them - an up til JAH Who examine kidneys an reasonins vexed - them took out the fetus ina pregnant dawtaz belly.

12; Them returned toward them country while them were Irie becau them worked evil Work pon JAH kindreds - an them took the plunder that them captured from a honoured country.

13; Pon the time them returned an entered toward them houses them made Ites an song an clappin.

Chapter 2.

1; The prophet whom them call Re`ay told him thus: - "Today be Irie a likkle pon the time when Irie Ites were made ~ JAH Whom 'Isra'iel glorified have that Him might revenge an downstroy thee ina the chastisemant thou didn't doubt.

2; Will thou say - 'Mi horses are swift ~ becaudis mi will escape by runnin'?

3; As fe I - I-man tell thee - Persons who will follow thee are swifter than vultures ~ thou won't escape from JAH Judgemant an downstruction that shall come pon thee.

4; Will thou say - 'Mi wear iron clothes - an spear flingin an bow stingin aren't able fe mi'?; JAH Who honour 'Isra'iel said - It aren't by spear flingin that I-man will revenge an downstroy thee" Him told him ~ "I-man shall bring pon thee heart sickness an itch an rheumatism sickness that were worse an firmer than spear flingin an bow stingin - yet it aren't by this that I-man shall revenge an downstroy thee.

5; Thou have aroused I anger ~ I-man shall bring heart sickness pon thee - an thou will lack one who help thee - an thou won't escape from I Itority up til I-man downstroy thy name invocation from this world.

6; As thou have firmed up thy collar of reasonin - an as thou have ilivated thy ras self pon I country - pon the time I-man quickly did this thing like unto a eye wink - thou will know I that I-man were thy Irator ~ as thou are before I like unto grass before the wind that fiyah eat - an as thou are like unto the dust that winds spill an scattar from Earth - thou are like unto them alongside I.

7; Fe thou have aroused I anger - an fe thou didn't know thy Irator - an I-man shall neglect all thy kindred - an neither will I-man preserve him who neared pon thy fortress.

8; An now return from all thy sin that thou worked ~ if thou return from thy sin an totally appease ina mournin an sadness before JAH - an if thou beg toward him ina clean reasonin - JAH will forgive thee all thy sin that thou worked before Him" - him told him.

9; At that time Meqabees wore dust an mourned before JAH becau him sin - fe JAH have vexed pon him.

10; Fe Him eyes are revealed - fe Him don't withhold - an fe Him ears are opened - fe Him don't neglect - an fe Him don't mek the word Him spoke false - an fe Him quickly do she at one time - fe JAH knew lest Him preserve the chastisemant Him spoke by the prophet Word.

11; Him cast him clothes an wore sackcloth an sprinkled dust pon him head an cried an wept before him Irator JAH becau him sin that him worked.

Chapter 3.

1; An the prophet came from Riemat an told him - fe Riemat that are Mo`ab part are near fe Sorya.

2; Him dug a pit an entered up til him neck an wept firm tears - an him entered repentance becau him sin that him worked before JAH.

3; An JAH told the prophet thus: - Return from Yihuda country Riemat toward the Mo`ab official Meqabees Him told him. Tell him - "JAH told thee thus" - Tell him - "Him told thee - I-man JAH Who am thy Irator sent thee by I Accord that thou might downstroy I country - lest thou say - 'Mi destroyed the honoured country 'Iyerusaliem by mi Power firmness an mi army abundance' - yet it aren't thou who did this thing.

4; Fe she have saddened I by all she greed an she perfidy an she lustfulness.

5; An I-man neglected an cast she by thy hand - an now JAH forgave thee thy sin becau thy childran whom thou birthed ~ it aren't becau thou who firmed up thy collar of reasonin an say 'Mi incircled the country 'Iyerusaliem by mi authority firmness.'

6; As persons who doubt aren't disciplined fe enter repentance - don't be a doubter - an now enter repentance bein disciplined ina thy complete reasonin."

7; However persons are admired who enter repentance ina them complete reasonins an who don't again return toward thirst an sin by all that entered toward repentance becau them sin.

8; Persons are admired who return toward them Irator JAH bein disciplined ina mournin an sadness - ina bowin an many pleas. Persons are admired who are disciplined an enter repentance - fe Him have told them - Unu are I moneys who entered repentance after unu misled persons who entered repentance.

9; Him told arrogant Meqabees pon the time him returned toward Him ina repentance after him misled - I-man forgive thee thy sin becau thy fright an thy alarm; fe I-man am JAH thy Irator Who bring hardship pon childran by a faada sin up til seven generations if the child work the sin that the faada worked - an Who do Charity up til ten thousand generations fe persons who love I an keep I LAW.

10; An now I-man will firm up I Oath with thee becau these thy childran whom thou birthed - an JAH Who rule all an Who honoured 'Isra'iel said - I-man will accept the repentance thou made becau thy sin that thou worked.

11; At that time him proceeded from the pit an bowed fe the prophet ~ him swore sayin - "As mi have saddened JAH - mek mi what thou loved - yet mek JAH do mi thus thus lest mi separate from thee-I ~ as wi have no Law - mi didn't live firmed up ina Him Command like unto mi faadas ~ thou know that wi faadas taught wi an that wi worship idols.

12; Fe mi are a sinner who lived firmed up ina mi sin - who firmed up ina mi collar of reasonin firmness an mi reasonin arrogance whereby mi saddened JAH Command - but up til now mi hadn't heard JAH servants the prophets Word - an mi didn't live firmed up ina Him LAW an Him Command that Him commanded mi."

13; Him told him sayin - "As there are none from your kindred precedin unu who trusted him sin - mi knew that the prophet raceived repentance today."

14; "But now quit thy worshippin idols an return toward knowin JAH that thou might have true repentance" him told him ~ him fell an bowed at the prophet feet - an the prophet lifted up an commanded him all the goodly Work that are due him.

15; An him returned toward him house doin also like unto JAH commanded him.

16; An that Meqabees returned him body toward worshippin JAH - an him downstroyed from him house the idols an also the sorcery - persons who worship idols an pessimists an magicians.

17; An mornin an evenin like unto them faadas do - him would examine the childran him captured an brought from 'Iyerusaliem ina all JAH Commands an Him Order an Him LAW.

18; An from the childran him captured - him appointed knowin ones pon him house.

19; An again from the infants him appointed knowin childran who keep levelled childran who were small - who enter toward the beddin that them might teach them JAH LAW that 'Isra'iel childran do ~ him would hear from captured 'Isra'iel childran the Order an the LAW an the Nine Laws - that Mo`ab persons order an them mosques that them mek were vain.

20; Him downstroyed them mosques - them idols an them sorcery - an the sacrifice an the grapes sacrificed fe the idols mornin an evenin from the goat kids an fattened sheeps flocks.

21; An him downstroyed him idols whom him worship an beg an believe ina all him Work while him sacrificed sacrifice afternoon an at noon - an fe all priests told him - an him idols fe whom him do them accord.

22; As it would seem fe him that them save him ina all that them told - him wouldn't scorn all the thing them told him.

23; But that Meqabees quit them Work.

24; After him heard the Ra`ay thing - whom them call a prophet - him accomplished him Work ina repentance ~ as 'Isra'iel childran would sadden Him at one time - an pon the time Him chastised them ina the tribulation - as them know an also cry toward JAH - all Him kindreds worked goodly Work more than 'Isra'iel childran ina that season.

25; Pon the time Him heard that them were seized an abused by peoples hand who firm up tribulation pon them an that them cried toward Him - Him thought of them faadas oath an at that time Him would forgive them becau them faadas Yis'haq - 'Abriham - an Ya`iqob.

26; An pon the time Him saved them - them would forget JAH Who saved them from tribulation - an them would return toward worshippin the idols.

27; An at that time Him would arouse pon them peoples who firm up tribulation pon them - an pon the time them firmed up tribulation pon them an saddened them - them would cry toward JAH ~ as Him love them becau them were Him Itority Iration - at that time Him would be nice an forgive them.

28; An pon the time Him kept them - them again returned toward sin that them might sadden Him by them hands Work that were firm an by worshippin idols ina them councils.

29; But Him would arouse pon them Mo`ab an 'Iloflee - Sorya - Midyam an Gibts persons; an pon the time them enemies defeated them - them would cry an weep ~ pon the time them firmed up pon them an taxed them an ruled them - JAH would arouse princes fe them that Him might save them pon the time Him loved.

Chapter 4.

1; An ina 'Iyasu time are a day when Him saved them.

2; An ina Giediewon time are a day when Him saved them.

3; An ina Somson time an ina Deebora an Bariq an Yodeet time are a day when Him saved them - an lodgin whether pon male or pon dawta - Him would arouse princes fe them that them might save them from them enemies hands who firm up tribulation pon them.

4; An like unto JAH loved - Him would save them from persons who firm up tribulation pon them.

5; An them would be totally Irie ina all the Work that Him accomplished fe them ~ them would be Irie ina them land seed an ina multiplyin all them flocks ina wilderness an them livestock.

6; An Him would bless them plants an them livestock fe them - fe Him sight them up ina Eye of Mercy - an fe Him wouldn't diminish them livestock pon them - fe them are kind persons childran an Him would totally love them.

7; But pon the time them were evil ina them Work - Him would cast them ina them enemies hands.

8; An pon the time Him downstroyed them - them would seek Him ina worship - an them would return from sin an march toward JAH ina repentance.

9; An pon the time them returned ina them complete reasonin - Him would atone them sin fe them ~ Him wouldn't think of them former sin pon them - fe Him know them that them were flesh an blood - fe them have this world misleadin thoughts pon them - an fe them have demons ina them.

10; But pon the time that Meqabees heard this Order that JAH worked ina Him worshippin place the Temple - him were slain ina repentance.

11; After him sight up an heard this - him didn't scorn workin goodly Work; him didn't scorn workin all the goodly Work that 'Isra'iel childran work pon the time JAH forgave them - an after them trespassed from Him LAW - them weep an would cry pon the time JAH whipped them - an again Him would forgive them - an them would keep Him LAW.

12; An Meqabees likewise would straighten up him Work - an him would keep Him LAW - an him would live firmed up ina 'Isra'iel Irator JAH Command.

13; At that time after him heard all the Work whereby 'Isra'iel childran boast - Him would boast like unto them ina keepin JAH LAW.

14; Him would urge him kindred an childran that them might live firmed up ina JAH Command an all Him LAW.

15; An him would forbid the order that 'Isra'iel forbid - an him would hear an keep the Law that 'Isra'iel keep - an when him kindred are another Mo`ab man - him would forbid the food that 'Isra'iel forbid.

16; An him would send forth tithes ~ him would give all that were first birthed an that him owned from him cows an him sheeps an him donkeys - an returnin him face toward 'Iyerusaliem him would sacrifice the sacrifice that 'Isra'iel sacrifice.

17; Him would sacrifice sin an vow sacrifices - a sacrifice whereby welfare are done an a accord sacrifice - an the Itinual sacrifice.

18; An him would give him first crops - an him would gush an pour the grapes that 'Isra'iel pour - an him would give this fe him priest whom him I-pointed - an likewise him would do all that 'Isra'iel do - an him would sweeten him ishence.

19; Him built a candlestick an a bowl an a seat an a tent an the four links of rings - an diluted oil fe the Hola of Holas lamps - an the curtain that 'Isra'iel mek ina the Hola of Holas pon the time them served JAH.

20; An like unto them worked goodly Work pon the time them lived firmed up ina Him Order an Him LAW an pon the time JAH didn't neglect an cast them ina them enemies hands - Meqabees also would work goodly Work like unto them.

21; Him would beg toward 'Isra'iel Irator JAH everytime that Him might be him Teacher an lest Him separate him from 'Isra'iel childran whom Him chose an who did Him Accord.

22; An again him would beg Him that Him might give him childran ina Tsiyon an a house ina 'Iyerusaliem - that Him might give them Heavenly Seed of Virtue ina Tsiyon an a Heavenly House of Soul ina 'Iyerusaliem - an that Him might save him from the downstruction spoken by the prophet tongue - that Him might accept him repentance ina all the mournin him wept before JAH bein sad an enterin repentance...

23; an lest Him downstroy childran ina this world pon him - an that Him might keep him ina him proceedin an enterin.

24; Kindreds from Mo`ab peoples beneath Meqabees Itority were Irie that them might believe - fe them chief live firmed up ina straight Work - an them would check up him judgemant an fulfill him accord - an them would scorn them country language an them country justice ~ them would overstand that Meqabees Work surpassed an were straight.

25; An them would come an hear Meqabees charity an Truth judgemants.

26; Him had much money ~ him had dawta slaves an male slaves an camels an donkeys - an him had five hundred horses that wear breastplates ~ him would totally defeat the 'Amalieqans an 'Iloflans an Sorya persons - but formerly when him worshipped idols him lived when them defeated him.

27; Him prevailed - yet but from him worshippin JAH onward - when him went toward battle there are none who defeated him.

28; But them would come ina them idols Power that them might fight him - an them would call them idols names an curse him - however there were none who defeat him - fe him have made him faith pon him Irator JAH.

29; An when him did thus an when him defeated him enemies - him lived when him ruled peoples ina him Itority.

30; Him would revenge an downstroy wronged persons enemy fe them ~ him would judge Truth fe a child whose mother an faada dead pon him.

31; An him would raceive widows ina them trouble time - an him would give from him food an satta them who hungered - an him would clothe the naked from him clothes.

32; An him would be Irie ina him hands Work - an him would give from the money him had without begrudgin - an him would give tithes fe the Temple ~ Meqabees dead havin lived ina Irie Ites when him did this.

Chapter 5.

1; An him dead quittin him childran who were small - an them grew up like unto them faada taught them ~ them kept them house Order - an them would keep all them kindred - an them wouldn't mek poor ones cry - nor widows nor a child whose mother an faada dead pon him.

2; Them would fear JAH - an them would give them money alms fe poor ones - an them would keep all the trust them faada told them - an them would calm the child whose mother an faada dead pon them an widows ina them trouble time - an them would be them mother an faada ~ them would mek them cast from persons hand who wrong them - an calm them from all the downsturbance an sadness that found them.

3; Them lived five years while them did thus.

4; After this the Keledans king Tseerutsaydan came ~ him downstroyed all them country - an him captured Meqabees childran an downstroyed all them villages.

5; An him plundered all them money ~ them lived firmed up ina all evil Work an sin - ina adultery - insult an greed an not thinkin of them Irator - yet persons who don't live firmed up ina JAH LAW an Him Command an who worship idols seized them also an took them toward them country.

6; Them eat what a beast bit an the blood an the carcass - an what a scavenger beat an cast - all that JAH don't love - yet them have no order from all the true Commands written ina 'Oreet.

7; Them don't know JAH them Irator - Who sent them forth from them mothers wombs an fed them by what are due - were them Medicine.

8; Them marry from them aunt an them faada wife - them step mother - an them go toward robbery an evil thing an sin an adultery - yet them have no order ina Judgemant time - an them work all evil Work an them marry them aunts an them sistren an them have no LAW.

9; An all them roads are dark an slippery - an them Work are sin an adultery.

10; But those Meqabees childran would keep ina all them Order ~ them wouldn't eat what a scavenger beat nor what dead an lodged ~ them wouldn't work all the Work that the Keledans childran work - fe them many Works are evil that weren't written ina this book - that sinners work - an doubters an criminals - betrayers totally filled of robbery an sin an pagans childran.

11; All the Work them Irator JAH love aren't there alongside them.

12; An again them would worship a idol called Bi'iel Fiegor ~ them would trust it like unto them Irator JAH when it were deaf an dumb. Fe it are the idol that a person hand worked - fe it are the person hand Work that a smith worked who work silver an gold - that have no breath nor knowledge - an it had nothing that it sight up nor hear.

13; It don't eat nor drink.

14; It don't kill nor save.

15; It don't plant nor uproot.

16; It don't harm it enemy nor benefit it friend.

17; It don't impoverish nor honour.

18; It will be a hindrance fe mislead the Keledans persons who were lazy - yet it don't chastise nor forgive.

Chapter 6.

1; JAH enemy Tseerutsaydan who were arrogant appointed them who veil an falsehood priests fe him idols.

2; Him would sacrifice sacrifice fe them an pour the grapes fe them.

3; An it would seem fe him that them eat an drink.

4; An while it dawned him would give them cows an donkeys an heifers - an him would sacrifice sacrifice mornin an evenin - an him would eat from that defouled sacrifice.

5; An again him would downsturb an obligate other persons that them might sacrifice fe him idols - yet it weren't that only them do it.

6; Pon the time them sight up Meqabees childran that them were handsome an that them worship them Irator JAH - the idols priests loved that them might mislead them fe sacrifice sacrifice an fe eat from that hated sacrifice - but these honoured Meqabees childran refused them.

7; As them keep them faada command - an as them have firmed up ina workin goodly Work - an as them totally fear JAH - it failed them fe agree...

8; pon the time them bound them an insulted them an robbed them.

9; Them told fe the king Tseerutsaydan that them refused sacrifice an bowin fe him idols.

10; An becaudis thing the king vexed ~ him were sad an commanded that them might bring them - an them brought an stood them before him - an the king told them fe him idols - "Sacrifice a sacrifice fe mi idols."

11; An them spoke an told him - "An InI won't answer thee ina this thing - an InI won't sacrifice sacrifice fe thy defouled idols."

12; Him frightened them by Works that abounded - yet him couldn't able fe them - fe them have disciplined them reasonins believin ina JAH.

13; Him flamed a fiyah an cast them ina fiyah - an them gave them bodies fe JAH.

14; After them dead them arose an were sight up fe him at night drawin them swords when him had reclined pon him lordship throne - an him totally feared.

15; "Mi sirs - tell mi alright - what should mi do fe unu? Don't tek mi body ina death - that mi might do all thou commanded mi."

16; Them told him all that are due fe him while them said - "Think that JAH were thy Irator - an JAH are there Who shall dismiss from this thy kingdom where thou are arrogant - an Who shall lower thee toward Gehannem of Fiyah with thy faada Deeyablos ~ when InI worshipped InI Irator JAH without a iniquity livin that InI wronged thee - an when InI bowed fe Him ina fearin Him JAH-ness - like unto thou burned InI ina fiyah - thou will finish all thy hardship by that also.

17; Fe Him are Who Irated all - Earth an Heaven an sea an all that are within she.

18; An fe Him are Who Irated moon an Sun an stars - an fe Him Who Irated all the Iration are JAH.

19; Fe there are no other irator withou Him ina Earth nor Heaven - fe Him are Who able fe all - an fe there are nothing that fail Him. As Him are Who kill an Who save - Who whip ina tribulation an Who forgive - when InI bowed fe Him ina fearin JAH - like unto thou burned InI ina fiyah - thou will finish thy hardship by that" them told him.

20; "As Him are Who rule Earth an Heaven - there are none who escape from Him Itority.

21; There are none from the Iration Him Irated who departed from Him Command - apart from thou who are a criminal - an criminals like unto thee whose reasonins thy faada Seythan hid - an thou an those thy priests an thy idols will downscend together toward Gehannem where are no exits up til Iternity.

22; Thy teacher are Seythan who taught thee this evil Work that thou might do a evil thing pon InI - yet as it aren't only thou who do this - unu will downscend toward Gehannem together.

23; Fe thou mek thy ras self like unto thy Irator JAH - yet thou didn't know JAH Who Irated thee.

24; An thou are arrogant ina thy idols an thy hand Work up til JAH mek thee wretched ~ Him shall canvict thee pon all thy sin an iniquity that thou worked ina this world.

Chapter 7.

1; Woe fe unu who don't know JAH Who Irated unu - fe thy idols who are like unto thee - an fe thee - an fe unu have that unu might regret a regrets that won't profit pon the time unu were sad bein seized ina See'ol difficulty - an woe fe thee - fe unu who don't keep Him Word and Him LAW.

2; Unu will have no exit from she up til Iternity - thy priests an thou who sacrifice fe them like unto your Irator JAH - fe thy idols who have no breath nor soul - who won't revenge an downstroy him who did a evil thing pon them - nor do a goodly thing fe him who did a goodly thing fe them.

3; Woe fe unu who sacrifice fe them - fe them are a person hands Work where Seythan live - lodgin there fe mislead lazy ones reasonin like unto thee - that him might lower unu toward Gehannem of Fiyah - an the priests who serve demons commanded fe unu an your idols.

4; As unu don't know that there are nothing that will profit unu - unu wrong an err.

5; As fe the animals that JAH Irated fe be food fe unu - an dogs an beasts - them are better than unu - fe besides one death there are no more candemnation pon them.

6; But as unu will dead an raceive hardship ina Gehannem Fiyah where are no exits up til Iternity - animals are better."

7; Havin spoken this - them went an were hidden from him.

8; But that Tseerutsaydan lodged when him trembled - seized by a firm fright - an fright didn't quit him up til it dawned.

Chapter 8.

1; An him lived firmed up ina reasonin malice an arrogance.

2; An as iron have been called firm - like unto Dan'iel sight it up pon him kingdom - him turned ina peoples countries ina him area.

3; Him lived firmed up ina evil an all him laziness an ina downsturbin persons.

4; An him totally downstroy what InI spoke formerly - an him eat a person money.

5; Fe him are diligent fe evil like unto him faada Deeyablos who firmed up him collar of reasonin - an him downstroy what remained with him army.

6; Him say - "Mi era became like unto the Sun era" - yet him don't know JAH that Him were him Irator.

7; An ina him reasonin him think that the Sun are found from him.

8; Him arise in Power - him camp ina Tribe of Zablon lot an begin a formation ina Meqiedonya - an him receive him food from Semarya - an them give him presents from Semarya.

9; Him camp ina nomads region - an him reach up til Seedona - an him cast a tax pon 'Akayya - an him elevate him collar of reasonin up til the flowin sea - an him return an send messengers up til Hindekie sea.

10; An likewise him elevate him collar of reasonin up til Heaven.

11; Him live firmed up ina bein arrogant an ina evil - yet him don't have humblin him ras self.

12; An him path are toward darkness an slipperiness - an toward crime an bein arrogant - an toward sheddin blood an tribulation.

13; An all him Work are what JAH hate ~ him do like unto robbery an evil an sin teacher Deeyablos taught him ~ him mek a child cry whose mother an faada dead pon him - an him aren't nice fe a poor one.

14; An him defeated an downstroyed peoples kings by him authority.

15; An him ruled enemies chiefs - an him ruled many peoples - an him taxed them like unto him loved.

16; Even if him downstroyed - him didn't quit ~ there are no person whom him didn't snatch Iginnin from Tersies sea up til 'Iyareeko sea.

17; Him would bow fe idols ~ him would eat what dead an lodged - the blood - what a sword bloated an cut - an what were sacrificed fe idols ~ all him Work are without justice - yet him have no justice ~ as him have been who alarm peoples beneath him authority - him would tax them tax like unto him loved.

18; As him do all that him loved before him - there are no fearin JAH before him - an him live ina malice before JAH Who Irated him.

19; Him didn't do it like unto him Irator - an like unto him did a evil thing pon him companion pon the time him vexed an seized him - JAH shall also pay him him hardship.

20; As JAH have said - I-man shall revenge an downstroy sinner persons who don't live by I Command - that I-man might downstroy them name invocation from this world - like unto Him downstroyed peoples who were precedin him - Him shall revenge an downstroy him pon the time when Him downstroy.

21; An like unto evil persons did evil things - them shall raceive them hardship.

22; But bein commanded from JAH - goodly Work shall follow persons who work goodly Work.

23; Fe like unto 'Iyasu downstroyed the five Kene`an kings ina cave ina one day - an like unto him made Sun stand ina Geba`on by him priah that him might downstroy them armies - Sun have stood amidst Heaven up til him downstroyed 'Ewiewon an Kenaniewon - Fierziewon an Kiethiewon an 'Iyabusiewon armies - an like unto him killed around twenty thousand persons at one time - an like unto him killed them - an like unto him bound them makin foot from neck - an like unto him killed them ina cave by spear - an like unto him fitted a stone pon them...

24; Tribulation like unto this shall find all persons who sadden JAH ina them evil Work.

Chapter 9.

1; "O thou weak man who aren't JAH - why are thou proud? thou who are sight up today bein a man are Earth ashes tomorrow - an thou will totally be worms ina thy grave.

2; Fe thy teacher are Deeyablos who return all persons sin hardship toward him ras self becau him misled InI faada 'Adam - an See'ol will find thee again - an she will find persons who work thy sin.

3; Fe ina firmin up him collar of reasonin an makin him ras self proud - like unto him refused fe bow fe 'Adam whom the Irator Irated...

4; thou also have refused fe bow fe thy Irator JAH like unto thy teacher Deeyablos did.

5; Like unto thy precedin faadas - who don't know them Irator JAH ina worship - will go toward Gehannem - thou also will go toward Gehannem.

6; Like unto Him revenged an downstroyed them becau them evil Work that them worked ina this world - an like unto them downscended toward Gehannem...

7; thou also will downscend toward Gehannem like unto them.

8; As thou have aroused Him anger - an as thou have neglected fe worship JAH Who gave thee Itority pon the five kingdoms - do it seem fe thee that thou will escape from JAH Itority?

9; Thou don't do thus that thou do Him Accord - thus Him examined thee - but if thou work goodly Work ina this world - JAH will accomplish all thy Work fe thee-I - an Him will accomplish an bless all the Work thou seized ina thy hand fe thee-I - an Him will subject thy Antiquity of enemies an thy day enemies fe thee-I.

10; Thou will be Irie ina thy enterins an thy proceedins an ina thy child birthed from thy nature - an ina thy flocks an thy fatnesses - an ina all Work where thou placed thy hand - an ina all that thou thought ina thy heart ~ as Itority have been given thee-I from alongside JAH that thou might do thus an might work an plant an demolish - all will be commanded fe thee-I.

11; However if thou won't hear JAH Word nor live firmed up ina Him LAW - like unto criminals who were precedin thee - an who don't worship JAH by what are due - an who didn't believe firmed up ina HIM straight LAW - there are nothing whereby thou will escape from JAH Itority - fe JAH Judgemant are Truth.

12; All are totally revealed before Him - yet there are nothing hidden from before Him.

13; Him are Who seize the kings Itority an Who overturn powerful ones thrones.

14; Him are Who Ilivate them who were downbased an Who lift up them who fell.

15; Him are Who loose them who were bound an Who arouse them who dead ~ as pardon dew are found from alongside Him - pon the time Him loved Him shall arouse persons whose flesh were demolished an rotten an were like unto dust.

16; An havin aroused an judged persons who worked evil Work - Him will tek them toward Gehannem - fe them have saddened Him.

17; Fe them are who demolished JAH Order an Him LAW - an Him will downstroy them child from this world.

18; As kind persons Work are more difficult than sinner persons Work - sinner persons don't love that them might live ina kind persons counsel.

19; Like unto Heavens were distanced from Earth - likewise kind persons Work were distanced from evil persons Work.

20; But sinner persons Work are robbery an sin - adultery an iniquity - greed an perfidy Work ~ it are bein drunk ina iniquity an robbin a person money.

21; It are quickly goin toward sheddin a person blood - an it are goin toward downstruction that don't benefit - an it are makin a child weep whose mother an faada dead pon him ~ it are eatin blood an what dead an lodged - an it are eatin camel an boar flesh - an it are goin toward a dawta ina she blood before she are cleansed - an toward a dawta ina childbirth.

22; All this are sinner persons Work ~ she are Seythan trap that were a wide an prepared path - an that tek toward Gehannem that live firmed up foriva - an toward See'ol.

23; But righteous ones path that were totally narrow are what tek toward welfare - an innocence an humbleness - an Inity an Love - an priah an fast - an flesh purity - toward keepin from what don't benefit - from eatin what a sword bloated an cut an what dead an lodged - an from goin toward a youtmon wife an from adultery.

24; Them keep from what weren't commanded by LAW - from eatin disgustin food an from all hated Work - an from all the Work that JAH don't love - fe sinner persons do all this.

25; As fe kind persons - them distance from all the Work that JAH don't love.

26; Him love them an shall keep them from all them tribulation like unto Trust money.

27; Fe them keep Him Order an Him LAW an all that Him love - but Seythan rule sinner persons.

Chapter 10.

1; Fear JAH Who Irated unu an kept unu up til today - yet unu the nobles an the kings - don't go pon Seythan path.

2; Live ina the LAW an Command of JAH Who rule all - yet don't go pon Seythan path.

3; As pon the time 'Isra'iel childran came toward 'Amalieq that them might inherit Kiethiewon an Kenaniewon an Fierziewon country - Siefor child Balaq an Bele`am...

4; whom thou cursed are cursed - an him whom thou blessed blessed ~ don't go pon Seythan road - fe him have said - "An mi will give thee much silver an gold that honour thee - that thou might curse fe mi an - an havin cursed - that thou might downstroy fe mi."

5; An fe Bele`am have come makin him sorcery reward a morale - an fe Siefor child Balaq have shown him the place where 'Isra'iel childran camped.

6; Fe him have done him pessimism - an fe him have sacrificed him sacrifice - an fe him have slaughtered from him fattened cows an sheeps - an fe him have loved that him might curse an downstroy 'Isra'iel childran.

7; Him returned a curse toward a bless - yet but as JAH didn't love that him might curse them by Him Word - don't go pon Seythan road.

8; "As thou are the kindred that JAH chose - as thou are JAH Lodgin that shall come from Heaven - mek persons be cursed who curse thee-I - an mek persons who bless thee-I be blessed" him said.

9; Pon the time him blessed them before him - after this Siefor child Balaq were sad - an him totally vexed an commanded that him might curse them.

10; Fe the kindred that JAH blessed have come toward this country - an Bele`am told him - "Mi won't curse 'Isra'iel whom JAH blessed."

11; An Siefor child Balaq told Bele`am - "As fe mi - mi had loved that thou might curse fe mi ~ thou blessed them before mi - yet but thou didn't curse them ~ if thou had cursed fe mi an told mi 'Give mi' - as fe mi - mi would have given thee a house full of silver an gold - but thou totally blessed them - an thou didn't do a goodly thing fe mi - an mi won't do a goodly thing fe thee."

12; Bele`am said - "What JAH told mi Speak with mi tongue - mi will speak it - yet as fe mi - mi cyaan dare fe ignore JAH thing.

13; Lest mi curse a blessed kindred - as JAH shall vex pon mi if mi love money - as fe mi - mi don't love money more than mi soul.

14; As JAH have told them faada Ya`iqob - Mek persons who bless thee-I be blessed an mek persons who curse thee-I be cursed - lest mi curse blessed Ya`iqob - as fe mi - mi don't love money more than mi soul" him said - an as JAH have told him - Him who bless thee-I are blessed...

15; an a person who curse thee-I unjustly are cursed - accomplish thy path an thy Work that JAH might love thee.

16; An don't be like unto former persons who saddened JAH ina them sin an whom Him neglected - an there are them whom Him downstroyed ina Downstruction Water.

17; An there are them whom Him downstroyed by them haters hands ~ there are them whom Him downstroyed by them enemies hands - bringin enemies who were evil persons who firmed up tribulation pon them - an them captured them lords with them priests an them prophets.

18; An them delivered them toward the foreign country them don't know ~ them totally captured them - an them plundered them livestocks pon them an downstroyed them country.

19; Fe them have demolished the honoured country 'Iyerusaliem fences an ramparts - an them made 'Iyerusaliem like unto a field.

20; An the priests were capture - an the LAW were demolished - an warriors fought ina war an fell.

21; An widows were capture ~ as them have been capture - them wept fe them ras selves - yet them didn't weep fe them husbands who dead.

22; An the childran wept - an elders shamed - an them weren't nice fe neither a grey haired person nor a elder.

23; Them downstroyed all them found ina the country - yet them weren't nice fe beauties nor fe them ina LAW ~ as JAH have vexed pon Him kindreds pon the time Him loved that Him might beforehand downstroy Him Lodgin the Temple - them captured an took them toward the country them don't know an toward peoples.

24; As them sadden them Irator everytime - becaudis thing pon the time JAH neglected 'Isra'iel childran - JAH made 'Iyerusaliem fe be ploughed like unto a field.

25; Fe Him are nice fe them becau them faadas - but Him didn't downstroy them at one time ~ as Him love them faadas Yis'haq an 'Abriham an Ya`iqob who reigned fe true an lived firmed up ina straight LAW before them Irator - it are becau them faadas kindness - yet it aren't becau them ras selves kindness that him forgive them.

26; An Him I-pointed them pon honours that were twofold - an them found two Kingdoms - pon Earth an ina Heaven.

27; An unu the kings an the nobles who live ina this passin world - like unto your faadas who lived firmed up ina Work that are due an who were precedin unu likewise inherited the Kingdom of Heaven - an like unto them names were beautiful fe a child childran - think of them.

28; An thou - straighten up thy Work - that Him might straighten up thy Kingdom fe thee - an that thy name might be called ina goodly invocation like unto the kind kings who were precedin thee who served JAH ina them beautiful lifestyle.

Chapter 11.

1; Think of JAH slave Mussie who weren't annoyed when him kept around this kindred ina him humbleness an him priah an whom not even one person downstroyed - an him begged toward JAH ina him innocence fe him sista an bredda who backbit him an loved that JAH might downstroy them while him said - "As them have wronged Thee-I - Lord - pardon an don't neglect thy kindreds" - an him atoned them sin fe them - yet Him thought of JAH servant Mussie who weren't annoyed.

2; "Fe I-man have wronged Thee-I - an forgive I Thy slave who am a sinner - fe Thou are Merciful - an fe Thou are a Pardoner - an forgive them them sin."

3; An Mussie likewise atoned them sin fe him sista an bredda who backbit him.

4; An becaudis thing him were called innocent.

5; An JAH totally loved him more than all the priests childran who were him bredren - fe Him I-point the priests - an JAH made him like unto Him Ras Self alongside them.

6; But Him also sank beneath Earth Qorie childran who challenged ~ Him lowered them toward See'ol with them livestocks an them tents when them said "Wi are there - wi are there ina flesh an soul" ~ as him Irator JAH have loved him - an as him didn't depart from Him Command - all the word him spoke would be done fe him like unto JAH Word.

7; An unless thou demolished JAH Command likewise - JAH will do thy accord fe thee-I an will love thy thing fe thee-I - an Him will keep thy Kingdom fe thee-I.

8; An 'Asaf an Qorie childran who departed from Mussie command grumbled pon him becau him told them - "Straighten up your reasonins fe be ruled fe JAH."

9; Them grumbled sayin - "How about aren't wi Liewee childran who work priesthood Work ina Tent that were special?"

10; Them went an smoked up ishence seizin them censers that them might smoke up - but JAH didn't accept them plea - an them were burnt by the fiyah ina them censers - an them melted like unto the wax that fiyah melt - an not even one person remained from them ~ as Him have said - Them censers were honoured by them bodies bein burnt - apart from them censers that entered toward JAH Lodgin fe JAH Command - neither them clothes nor them bones remained.

11; Becaudis thing JAH told 'Aron an Mussie - Gather them censers toward the Tent ~ mek it be a instrumant fe I Lodgin wherefor I-man prepared all I-ginnin from outside up til within.

12; An him prepared the honoured Tent instrumants ~ him prepared the rings an the joiners - Keerubiel picture sea.

13; Him worked the cups - the curtains - the Tent area grounds fe the mobilisation - the altar an the jugs whereby them sacrifice ina the Tent that were special.

14; Them sacrificed the sacrifice that them sacrifice by them accord - the sacrifice whereby welfare are made - the sacrifice whereby Him atone sin - an the vow sacrifice an the mornin an the evenin sacrifice.

15; All that Him commanded fe Mussie - him commanded them ina the Tent that were special - that them might work Work ina she.

16; Them didn't scorn bein ruled fe them Irator JAH - that Him Name might be praised by them ina the LAW Lodgin Tent of them Irator JAH Who gave them a promise that Him might give them fe give them them faadas inheritance that produce honey an milk that Him swore fe 'Abriham.

17; Them didn't scorn bein ruled fe them Irator JAH - Who swore fe Yis'haq an firmed up Him Worship fe Ya`iqob...

18; an Who firmed up fe 'Aron an Mussie the Tent where Him Worship are kept...

19; an Who firmed up Him Worship fe both 'Elyas an Samu'iel ina the Temple an Tent that Selomon worked up til it became JAH Lodgin ina 'Iyerusaliem - an up til JAH Name Lodgin became JAH Lodgin that honoured 'Isra'iel.

20; Fe she are a supplication - an fe she are a sin atonemant where it are overturned fe them who live ina innocence an fe the priests.

21; An fe she are a place fe persons who do Him Accord where Him will hear them pleas...

22; an JAH LAW Canstruction that honoured 'Isra'iel.

23; Fe she are where sacrifice are sacrificed an where Ishence are smoked up that JAH Who honoured 'Isra'iel be ina goodly Fragrance.

24; An Him would speak bein pon the joiner where Him forgive ina the Tent that were special ~ JAH Light would be revealed fe Ya`iqob childran whom Him chose an fe friends who live firmed up ina Him LAW an Him Command.

25; But persons who ignored JAH LAW will be like unto Qorie childran whom Earth sank - an likewise sinner persons have that them might enter toward Gehannem that have no exits up til Iternity.

Chapter 12.

1; Unu who didn't keep the LAW Him commanded unu ina Tent - woe fe unu 'Isra'iel nobles who also didn't do Him Accord - yet unu did your ras selves accord - an this are bein arrogant an pride - greed an adultery - drink an bein drunk - an swearin ina lie.

2; An becaudis thing I anger - like unto chaff are burnt before a fiyah - an like unto fiyah burn the mountain - an like unto a whirl wind spill the crushed chaff from Earth an scattar it toward Heaven - lest it trace be found ina it place - I anger will downstroy unu like unto that.

3; JAH Who honoured 'Isra'iel said - I-man shall likewise downstroy all persons who work sin - an think of JAH Who rule all an fe Whom nothing fail.

4; Him love persons who love Him - an fe persons who live firmed up ina Him Command - Him will atone them iniquity an them sin fe them ~ don't be dull an stingy of heart by not believin.

5; An mek your reasonins straight fe be ruled fe JAH - an believe ina Him that unu might firm up your bodies - an I-man shall save unu from your enemy hand ina your tribulation day.

6; An ina your plea time I-man tell unu - Check - I-man am there with unu ina Support ~ I-man shall save unu from your enemy hand ~ as unu have believed ina I - an as unu have done I Command - an as unu didn't depart from I LAW - an as unu have loved what I-man love - JAH Who rule all said - I-man won't neglect unu pon your tribulation day.

7; Him love them who love Him - fe Him are a Pardoner - an fe Him are nice - an Him keep persons who keep Him LAW - like unto a trust money.

8; Him return Him anger fe them many times ~ becau Him were who know them that them are flesh an blood - as Him are a Pardoner - Him didn't downstroy all ina Him chastisemant - an pon the time them souls were separated from them flesh - them will return toward them Earthliness.

9; As Him have Irated them bringin from not livin toward livin - them won't know the place where them live up til JAH love that Him might bring them from not livin toward livin ~ again Him separated them souls from them flesh - an Earth nature returned toward it Earthliness.

10; An again Him Accord shall bring them from not livin toward livin."

11; But Tseerutsaydan who denied JAH multiplied bein arrogant before JAH ~ him made him ras self lofty up til the day that him loved pon the time him quit Him.

12; "An mi era became like unto Heaven era - an mi are who send forth Sun - an mi won't dead up til Iternity" him said.

13; An before him finished speakin this thing the Angel of Death whose name are called Thilimyakos alit an struck him heart ~ him dead ina that iwa ~ as him didn't praise him Irator - him were separated from him beautiful lifestyle an him perished arisin from him arrogance abundance an him Work evil.

14; But when the Keledans king army had camped ina the city an the country squares lovin fe fight him - pon the time him dead - them proceeded an downstroyed him country ~ them plundered all him livestock - an them didn't preserve a elder who near an sight up ramparts.

15; Them plundered all him money - an them took him tiny money - an them burned him country ina fiyah an returned toward them country.

Chapter 13.

1; But these five Meqabees childran who believed gave them bodies fe death refusin fe eat the sacrifice sacrificed fe idols.

2; Fe them have known that pretendin with JAH surpass from pretendin with persons - an JAH anger from the king anger.

3; Havin known that this world will totally pass an that the Irie Ites won't live firmed up foriva - them gave them bodies fe fiyah that them might be saved from fiyah ina Heaven.

4; An as them have known that bein made Irie ina Garden one day are better than livin many eras ina this world - an that findin Thy Pardon one iwa Lord - are better than many eras - them gave them bodies fe fiyah.

5; What are InI era? Like unto a shadow - like unto passin wax melt an perish pon a fiyah edge - aren't it like unto that?

6; But Thou Lord live foriva - an Thy Era aren't fulfilled - an Thy Name invocation are fe a child childran.

7; An Meqabees childran thought that it seemed all this ~ refusin fe eat a disgustin sacrifice them chose believin ina JAH.

8; Knowin that them will arise with persons who dead - an meanin becau JAH - knowin that Judgemant shall be judged after Resurrection of Council - becaudis thing them gave them bodies fe martyrdom.

9; Unu persons who don't know nor believe persons who dead risin - knowin that the Life them find later will surpass from this them passin Earthly Life - arisin from these five Meqabees childran who gave them bodies together fe the death and whose appearance were handsome - after this them knew Resurrection.

10; Becau them believed ina Him knowin that all shall pass - an becau them didn't bow fe idols - becau them didn't eat a disgustin sacrifice that don't give Support - them gave them bodies fe death that them might find thanks from JAH.

11; Fe becaudis thing knowin that Him will mek them Irie ina flesh an soul ina later era - them didn't know this world flavour an death tribulation a serious thing fe them who have child an wife - an knowin that Resurrection be made ina flesh an soul pon the Day of Advent - them gave them bodies fe death.

12; An knowin that persons who kept JAH LAW - with the nobles an the kings who believed JAH Word an were nice...

13; shall live reignin fe a child childran many eras ina Kingdom of Heaven where are no sadness an tribulation nor death - an knowin ina them reasonins what will be done later - like unto wax melt amidst a fiyah - becaudis thing them gave them bodies fe death.

14; Believin that them faces will shine seven hands more than the Sun - an that them will be Irie ina Him Love pon the time all arose ina flesh an soul - them gave them bodies fe death.

Chapter 14.

1; But the Samrans an 'Ayhuds thing - the Seduqans who don't believe persons who dead risin - an the Fereesans thing quite totally sadden I - an it help I fe I reasonin ~ "Wi will dead tomorrow" 'Ayhuds say - "Mek wi eat an drink ~ wi will dead tomorrow ~ there are no Irie Ites wi will sight up ina grave."

2; But the Samrans say - "As wi flesh will be dust - it won't arise.

3; Becau she were invisible like unto wind an like unto iyunder voice - check - she are here - an becau she were what them don't call an invisible - as soul won't arise if flesh dead - pon the time Resurrection are done wi will believe wi souls arisin.

4; But as beasts will eat she an as worms will eat she ina the grave - wi flesh are sight up alongside all ~ she will become dust an ashes.

5; An those beasts who ate she will become dust - fe them have been like unto grass - an fe them have become dust like unto them weren't irated - an fe them trace won't be found - but wi flesh won't arise."

6; An the Fereesans say - "Wi believe as fe persons who dead arisin - however Him will bring an Inite souls with another flesh that are ina Heaven - that aren't pon Earth ~ where will demolished an rotten fleshes be found?"

7; But the Seduqans say - "After wi soul proceeded from wi flesh - wi won't arise with persons who dead - an flesh an soul have no arisin after them dead - an after wi dead wi won't arise."

8; An becaudis thing them totally err - an as them speak insult pon JAH Lordship - them thing sadden I.

9; As them didn't believe JAH Who honour them - them have no hope fe be saved - however them have no hope fe dead an arise an be saved.

10; O 'Ayhudan who are blind of reasonin - when thou are whom Him Irated bringin from not livin toward livin - an scorned like unto spit - will thou mek JAH ignorant - Who made thee a person? Will it fail JAH Who Irated thee ina Him Example an Him Appearance fe arouse Initin thy flesh an thy soul?

11; As thou won't escape from JAH Itority - don't think a thing that are thus ~ thou will arise without thou lovin - fe there are the hardship thou will raceive ina See'ol where thou were seized pon the time thou dead - an it shall be judged pon thee without thou lovin.

12; Fe the sin found from demons that demons place ina thy reasonin are worked alongside thee after thou were birthed from thy mother womb - an fe she are worked abundantly pon the time thou grew up.

13; Them place she ina thy body pon the time thou dead - an she will bring hardship pon them pon the time them worked she.

14; Like unto there are sin ina them collar of reasonin - as there are persons who work sin bein seized by she - she kindreds will present demons.

15; All sinner persons souls shall come from Heaven edge where them are - an thy sin likewise shall introduce thee toward Gehannem pullin an bringin thy soul from where thou are.

16; An after thy flesh lived separate from thy soul - JAH Charity dew shall arouse thee bein seven fold like unto InI faada 'Adam flesh.

17; Thou who live ina grave - thou also err ina thy error - yet mek it not seem fe thee that thou only mislead the others ~ thou say - "The arisin that persons who dead shall arise aren't there" - that them might depart from JAH Command an err.

18; Him shall arouse thee that Him might give thee thy hardship like unto thy Work that thou worked - yet who shall quit thee that thou might remain bein dust?

19; But at that time - whether wind ina wind be thy nature - or if Water ina Water be thy nature - or if Earth ina Earth be thy nature - or if fiyah ina fiyah be thy nature - it shall come.

20; An if a soul that lodged ina thee be what lived ina See'ol - she shall come.

21; An righteous ones souls that live ina Garden ina Ites shall come.

22; But thou 'Ayhudan - Samran - Fereesan - Seduqan - will live ina See'ol up til it are judged pon thee.

23; At that time thou will sight up that JAH shall pay thee the hardship like unto thy sin becau thou misled persons.

24; "Persons who dead won't arise ~ as wi will dead - mek wi eat an drink" - an becau thou sat ina Mussie chair an misled by thy words while thou said - "Persons who dead won't arise" - thou will sight up that Him shall pay thee thy hardship.

25; An without thy knowin 'Oreet Book - an when thou teach the books word - becaudis thing thou erred ~ it would be better had thou remained without learnin from thy misleadin a person.

26; It would have been better if thou didn't know the books word - when thou promulgate JAH kindreds ina thy evil teachin an thy worthless words.

27; Fe JAH don't favour havin sight up a face - an fe Him shall give the grace an glory Him prepared fe Him friends - persons who teach goodly Work - but thou have that thou might raceive thy reward like unto thy Work an the things that thou spoke.

28; But there are nothing whereby thou will escape from JAH Itority Who shall judge pon thee - an Him have that Him might pay thee like unto thy Work - fe them whom thou taught an thou together will raceive a sentance.

29; Know that persons who dead shall arise - an if them are persons who kept Him LAW them shall arise - an like unto Earth send forth grass pon the time rain rained - as Him Command shall send them forth from a grave - it aren't possible fe it fe remain demolished an rotten.

30; Like unto moist wood drink dew an send forth leaves pon the time Him satta she rain fe Earth - like unto wheat bear forth fruit - an like unto grain produce buds - like unto it aren't possible fe she fe withhold that she might prevent she fruit if JAH loved...

31; an like unto it aren't possible fe a dawta who canceived fe close an prevent she womb pon the time labour seized she - like unto it aren't possible fe she fe escape without birthin...

32; as dew have alit toward she bein commanded from JAH - at that time she shall produce them at one time - yet after she heard JAH Word - a grave also likewise cyaan prevent the persons gathered alongside she from arisin.

33; An fleshes shall be gathered ina the place where them corpses fell - an them places where souls live shall be opened - an souls shall return toward the flesh where them were formerly separated.

34; An pon the time a drum were beaten - persons who dead shall quickly arise like unto a eye wink - an havin arisen them shall stand before JAH - an Him shall give them them reward like unto them hand Work.

35; At that time thou will sight up that thou arise with dead ones - an thou will marvel at all the Work thou worked ina this world - an pon the time thou sight up all thy sins written before thee - at that time thou will regret a useless regret.

36; Thou know that thou will arise with dead ones an that thou will raceive thy hardship like unto the Work that thou worked.

Chapter 15.

1; But persons who found them reward by them goodly Work shall be Irie at that time ~ persons who ignored while them said - "Persons who dead won't arise" shall be sad at that time pon the time them sight up that persons who dead arose with them evil Work that don't benefit.

2; That - them Work that them worked shall canvict them - an them ras selves shall know that it canvict them without one livin who will dispute them.

3; Pon the day when Judgemant an mournin are done - pon the day when JAH shall come - pon the day when Definite Judgemant are judged - persons who forgot JAH LAW shall stand ina the place where them stand.

4; Pon the day when there shall be total darkness - an pon the day when mist are pulled - pon the day when flashes are sight up an when lightnin are heard...

5; an pon the day when quakes an fright an heatwave an sleet frost are made...

6; pon the day when a evil person who worked evil Work raceive hardship - an pon the day when a clean person raceive him reward like unto him worked clean Work - an pon the day when persons who forgot JAH LAW raceive the hardship like unto a sinner person worked sin - them shall stand ina the place where them stand.

7; Fe pon the day when a master aren't more honoured than him slave - an pon the time when a mistress aren't more honoured than she slave...

8; an pon the time when the king aren't more honoured than a poor one - an pon the time when a elder aren't more honoured than a infant - pon the time when a faada aren't more honoured than him child - an pon the time when a mother aren't more honoured than she child...

9; pon the time when a wealthy one aren't more honoured than a poor one - an pon the time when a arrogant one aren't more honoured than a downbased one - an pon the time when the great aren't more honoured than the small - she are the day when Judgemant are judged - fe she are the day when them raceive sentance an hardship - an fe she are the day when all will raceive hardship like unto them worked sin.

10; An fe she are the day when persons who worked goodly Work raceive them reward - an fe she are the day when persons who worked sin raceive hardship.

11; An as she are the day when persons who found them reward are made Irie - persons who forgot JAH LAW shall stand ina the place where them stand. Persons who mek liars - who digest books while them said - "Persons who dead won't arise" - them shall sight up Resurrection.

12; At that time this world sinners - who didn't work goodly Work ina this world - shall weep pon them sin that them worked - becau sadness found them without calmin.

13; An all likewise - kind persons who worked goodly Work - them Irie Ites won't be fulfilled up til Iternity - fe them have worked goodly Work when them were ina this world.

14; Fe them have known that them will arise after them dead - an them didn't depart from them Irator LAW.

15; Becau them didn't depart from Him LAW - them shall inherit two welfares ~ Him multiplied them seed ina this world - an Him honoured them childran.

16; Him bequeathed them the Kingdom of Heaven where shall be found the welfare him swore fe them faadas pon the time when persons who dead arise - an pon the time when rich ones become poor.

17; Persons shall weep who worked sin - who don't believe persons who dead arisin - who don't keep JAH LAW - an who don't think of Arisin Day.

18; At that time them will sight up the tribulation that shall find them an shall have no endin - an where are no calmin nor welfare - an it have the sadness that have no rest nor calmin ina them reasonin.

19; An a fiyah that don't perish an worms that don't sleep shall find them.

20; An ina the place where are them flesh are fiyah - sulphur - whirl wind - frost - hail - sleet ~ all this shall rain over them.

21; Fe persons who don't believe persons who dead arisin - there are fiyah of Gehannem pon them.

Chapter 16.

1; Thou - please think of what are pon thy flesh - an thy feet an thy hands nails - an thy head hair - fe them proceed quickly pon the time thou cut them ~ know Resurrection by this - that thou have a reasonin - an that thou have religion an knowledge.

2; Thy feet an thy hands nails an thy head hair - thou say - "Where do these come from?" ~ aren't it JAH Who prepared it that them might proceed - that thou know arisin that shall be done pon thy flesh that aren't pon another flesh - that thou might know that thou will arise after thou dead?

3; Becau thou misled persons while thou said - "There are no Resurrection of the dead ones" - pon the time when dead ones arise thou will raceive thy hardship like unto thou worked sin an iniquity.

4; An as even what thou planted now won't remain refusin that it might grow - whether it be wheat or barley - thou will sight she up pon the time the day arrived when thou raceive thy hardship.

5; An again - the plant thou planted won't say - "I-man won't grow" - an be it a fig wood or a grape vine - it fruit an it leaf won't be changed.

6; If thou plant grapes - it won't be changed that it might be a fig - an if thou plant figs - it won't be changed that it might be grapes - an if thou sow wheat it won't be changed that it might be barley.

7; All - ina each of the seeds - ina each of it kinds - each of the fruits - each of the woods - each of the leaves - each of the roots - send forth fruit havin raceived Pardon Dew blessin by what are found from JAH - yet if thou sow barley also it won't be changed that it might be wheat.

8; An all likewise - that a grave might produce flesh an soul - she shall produce persons like unto JAH sowed pon she ~ the flesh an soul that JAH sowed shall arise bein Inited - yet persons who worked goodly Work won't be changed ina persons who worked evil Work - an persons who worked evil Work also won't be changed ina persons who worked goodly Work.

9; Pon pon the time the iwa arrived when a drum are beaten - persons who dead shall arise by the Pardon Dew found from JAH ~ persons who worked goodly Work shall arise ina Life Resurrection - an them reward are the Garden where are Irie Ites that JAH prepared fe kind persons - where are no tribulation nor disease - an that are clean ones lodgin where them won't again dead after this.

10; But persons who worked evil Work shall arise a Definite Judgemant arisin - an with Deeyablos who misled them...

11; an with him armies - demons who don't love that even one person might be saved from all 'Adam childran...

12; them shall downscend toward Gehannem that were darkness edge - where are tooth grindin an mournin - where are no charity nor pardon - an where are no exits up til Iternity - that are beneath See'ol foriva. Fe them didn't work goodly Work ina them Life ina this world when them were ina them flesh.

13; Becaudis thing it shall be judged pon them pon the time when flesh an soul arise bein Inited.

14; Woe fe persons who don't believe the flesh an soul arisin whereby JAH show Him miracles abundance together.

15; An all an each one shall raceive him reward like unto him Work and him hands weariness.

Chapter 17.

1; A wheat kernel won't grow nor bear fruit unless she were demolished. But if a wheat kernel are demolished she will send roots toward Earth ~ she will send forth leaves ~ there will be buds ~ it will bear fruit.

2; Unu know that the one wheat kernel will become many kernels.

3; An all likewise - this kernel grow risin up from Water an wind an Earth dew - fe wheat cyaan bear fruit without Sun - but Sun are becau fiyah stead.

4; An wind are becau a soul stead - an wheat cyaan bear fruit without wind - an the Water give Earth fe drink an satta she.

5; An after Earth that are ashes drank Water - she produce roots - an she tips are lofty upward ~ she bear fruit around what JAH blessed she.

6; But a wheat kernel are 'Adam example - ina whom lodged a resonatin soul that JAH Irated - an likewise a grape wood drink Water an send forth roots - an the thin root kinds drink Water.

7; Fe Pardon Dew found from JAH give fe drink vines tips that were long - an it send the Water upward toward the leaf tips ~ it bud up from the Sun heat - an by JAH Accord it bear fruit.

8; It shall be a goodly fragrance that mek a reasonin Irie - an pon the time them ate it - it shall satta like unto Water that don't mek thirsty an grain that don't mek hungry - an pon the time them immersed it - it will be the cluster blood.

9; An like unto it were told ina Psalm sayin - "Grapes mek a person reasonin Irie" - pon the time them drank it - it mek a person heart Irie - an pon the time a person who came loose opened him mouth an drank it - him are drunk ~ him drink an fill ina him lungs - an the blood flow toward him heart.

10; As grapes drunkenness totally mislead - an as it deprive him him mind - it mek the pit an the cliff like unto a wide meadow - an him don't know obstacles an thorns pon him feet an hands.

11; JAH did thus pon she fruit an grape wood that Him Name might be praised by persons who believe dead persons arisin an who do Him Accord.

12; Ina the Kingdom of Heaven Him shall mek persons Irie who believe persons who dead arisin.

Chapter 18.

1; Unu persons who don't believe persons who dead arisin - around what error unu err! An pon the time them took unu toward the place unu don't know - unu will regret a useless regrets - an becau unu didn't believe the arisin that persons who dead shall arise Inited ina soul an flesh - an pon the time persons cast unu toward Gehannem...

2; if unu work whether the good or the evil - unu will raceive your reward like unto your Work - fe unu have misled them companions reasonin while unu said - "Wi know that persons who dead - who were dust an ashes - won't arise."

3; As them death have no exit - an as them have no Power fe them chastisemant that shall come pon them - an as them weren't firm ina them tribulation - becaudis thing them mislead them companions ~ fe them have that them might stand ina JAH Square.

4; Pon the time Him vexed pon them ina Him wrath them will totally fear ~ becau them didn't know that them were Irated bringin from not livin toward livin - as them speak JAH LAW without knowin - it shall be judged pon them all becau them worked evil.

5; Them don't know Gehannem where them will go - fe becau them were angry an becau them were crooked ina them Work - them teach fe them companions like unto them reasonin thirst measure - an fe them are evil ones who teach a crooked thing while them said - "There are no Resurrection of dead ones."

6; At that time them shall know that persons who dead shall arise - an them shall know that it shall be judged pon them becau them didn't believe the persons who dead arisin that are fe all 'Adam childran.

7; Fe all InI are 'Adam childran - an fe InI have dead becau 'Adam - an fe death judgemant have found InI all from alongside JAH becau InI faada 'Adam error.

8; InI will again arise there with InI faada 'Adam that InI might raceive InI hardship by InI Work that InI worked - fe the world have been ruled fe death by InI faada 'Adam ignorance.

9; By 'Adam infringin JAH Command - becaudis thing InI raceived hardship ~ InI flesh ina grave melted like unto wax - an InI bodies perished.

10; An Earth drank InI marrow ~ InI perished an InI comeliness perished ina grave - an InI flesh were buried ina grave - an InI beautiful words were buried ina Earth.

11; An worms proceeded from InI shinin eyes - an InI features perished ina grave an became dust.

12; Where are youtmons features comeliness - who were attractive - whose stance were handsome an whose word thing succeeded? How about where are warriors firmness?

13; Where are the kings armies - or how about the nobles lordship? Where are adornin ina horses an adornin ina silver an gold an adornin ina shinin weapons? Didn't it perish?

14; Where are sweet grape drink - an how about food flavour?

Chapter 19.

1; O Earth who gathered the nobles an the kings an rich ones an elders an dawtaz who were attractive an beauties who were attractive - woe arisin from thee-I.

2; O Earth who gathered persons who were warriors - them who have comeliness - an them who were fine of leg - an them who have reasonin an knowledge - an them whose words have words that were beautiful like unto a hummin harp an like unto a lyre an a violin beat...

3; an them who have a tune that mek Irie like unto grape drink mek Irie - an them whose eyes shine like unto a mornin star...

4; an them who sketch what were firm like unto them right hands lift up what are given an withheld an like unto them were - an them whose feet were beautiful fe sight up - an them who run like unto rushin wheels - woe arisin from thee-I.

5; O death who separated attractive persons souls from them flesh - woe arisin from thee-I - fe thou have been sent by JAH Accord.

6; As thou have gathered many persons whom JAH produced from thee-I an returned toward thee-I - thou Earth - woe arisin from thee-I ~ InI were found from thee-I ~ InI returned toward thee-I by Accord of JAH ~ InI were Irie over thee-I by JAH Accord.

7; Thou became a carpet fe InI corpses ~ InI recurred over thee-I - an InI were buried within thee-I ~ InI ate thy fruit - an thou ate InI flesh.

8; An InI drank the Water found from thy springs - an thou drank InI blood springs ~ InI ate the fruit found from thy Earthliness - an thou ate InI body flesh.

9; Like unto JAH commanded thee-I fe be InI food - InI ate grain from thy Earthliness that have beautiful dew - an thou raceived InI fleh comeliness an made it dust fe thy food like unto JAH commanded thee-I.

10; O death who gathered the nobles an the kings who were powerful - woe arisin from thee-I ~ thou didn't fear arisin from them famousness an them frightenin - like unto JAH Who Irated them commanded thee-I ~ o death - woe arisin from thee-I - an thou didn't scorn the sufferah.

11; An thou weren't nice fe persons whose features are beautiful - an thou didn't quit powerful ones an warriors ~ thou didn't quit poor nor rich ones - neither kind nor evil ones - neither childran nor elders - neither dawtaz nor males.

12; Thou didn't quit persons who think a goodly thing an who didn't depart from the LAW - an thou didn't quit them who were like unto animals ina them Work - who think a evil thing - who were totally beautiful ina them features comeliness - ina them thing flavour an ina them words ~ o death - woe arisin from thee-I.

13; Thou didn't quit persons whose words were angry an whose mouths were full of curses ~ thou gathered persons who live in darkness an ina light an them souls ina thy places ~ o death - woe arisin from thee-I.

14; An Earth gathered the persons flesh who live whether ina cave or ina Earth - up til a drum are beaten an persons who dead arise.

15; As persons who dead shall arise quickly like unto a eye wink by JAH Command an pon a drum bein beaten - persons who worked evil Work shall raceive them hardship ina them sin abundance measure that them worked it - an persons who worked goodly Work shall be Irie.

Chapter 20.

1; An believe I that all InI Work that InI worked ina this world won't remain nor be hidden pon the time InI stood before Him fearin an tremblin.

2; An pon the time InI didn't seize provisions fe InI path - an pon the time InI won't have clothes fe InI bodies...

3; pon the time InI won't have a staff fe InI hands nor shoes fe InI feet...

4; an pon the time InI won't know the paths where demons tek InI - whether it be slippery or smooth - or be it dark - an whether it be thorns or nettles - or whether it be a Water depth or a pit depth - believe I that InI Work that InI worked ina this world won't remain nor be hidden.

5; InI won't know the demons who tek InI - an InI won't hear them thing.

6; As them are black ones - an as them lead InI toward darkness - InI don't sight up them faces.

7; An like unto the prophet spoke sayin - "Pon the time I soul were separated from I flesh - Lord I Lord - Thou know I path - an them hid a trap pon that path where I-man went - an I-man sight up returnin toward the right ~ I-man lacked one who know I - an I-man have nothing there whereby I-man will escape" - as them tek InI toward darkness - InI won't sight up them faces.

8; As him know that demons ridicule pon him - an as them will lead him toward the path him don't know - him speakin this are becaudis - an if him return leftward an rightward - there are no person who know him.

9; Him are alone amidst demons - an yet there are none who know him.

10; Angels of Light who are subtle are who are sent toward kind persons that them might raceive righteous ones souls - an might tek toward a Light place - toward the Garden - where welfare are found.

11; Demons an Angels of darkness are who are sent that them might raceive them an might tek them toward Gehannem that were prepared fe them that them might raceive them hardship by them sin that them worked.

12; Woe fe sinner persons souls who tek them toward downstruction - who have no welfare nor rest - nor escapin from the tribulation that found them - nor proceedin from Gehannem up til Iternity.

13; As them have lived firmed up ina Qayel Work - an as them have perished by Bele`am iniquity price - an as them have lacked what them will do - woe fe sinner persons - fe them pretext fe raceive interest an presents that ina downgression them might tek a foreigner money that weren't them money.

14; Them shall raceive them hardship ina Gehannem by them sin that them worked.

Chapter 21.

1; Where are persons who gather a foreigner money that weren't them hands Work nor them money?

2; Fe them tek a person money for free - an fe them shll be gathered without knowin the day when them dead that shall arrive pon them - however them quit them money for a foreigner.

3; Fe like unto them faadas - them are sinners kindreds who worry an seize sinners like unto them whether it be by theft or by robbery - an them childran won't be Irie by them faadas money.

4; As them have gathered fe them ina downgression - an as it are like unto misty urine an like unto the smoke that wind scattar an like unto wiltin grass - an like unto wax that melt arisin from before a fiyah - as sinners glory shall perish like unto that - there are none whom them faadas money will benefit ~ like unto Daweet spoke sayin - "I-man sight up a sinner man...

5; bein honoured an famed like unto a cordia an like unto a cypress - but pon the time I-man returned I-man lacked him ~ I-man searched an didn't find him place" - there are none whom them faadas money will profit nor benefit.

6; Becau them gathered a person money ina downgression - it seemin fe them that them won't dead - like unto persons who wrong them companions won't boast - sinner persons downstruction are likewise at one time.

7; Unu lazy ones - think that unu will perish an that your money will perish with unu - an if your silver an your gold abound it shall be rusted.

8; An if unu birth many childran them shall be fe many graves - an if unu work many houses them shall be demolished.

9; Fe unu didn't fulfill your Irator JAH Accord - an if unu multiply livestock them shall be for your enemies capture - an all the money unu seized ina your hands won't be found - fe it have been what weren't blessed.

10; Whether it be ina house or ina forest - an be it ina wilderness or a pasture place - an be it ina grape threshinfloor or ina grain threshinfloor - it won't be found.

11; Becau unu didn't keep JAH Command - as JAH won't save unu with all your house hold from the tribulation - there shall be sadness pon unu arisin from all your enemies - yet unu won't be Irie ina your childran birthed from your nature.

12; But from Him plenty - Him won't trouble persons who kept Him Order an Him LAW ~ Him give all who begged Him - yet Him bless them childran birthed from them nature an also them land fruit fe them.

13; An Him mek them rulers pon all peoples ina them area that them might rule lest them be who are ruled - an Him give them all Him plenty ina them pasture place.

14; Him bless fe them all them seized ina them hand - all them field fruit - an all them livestocks places - an Him mek them Irie in them childran birthed from them nature.

15; An Him don't diminish them livestocks pon them ~ Him save them from all them tribulation an from weariness an illness an downstruction - an from them enemy them don't know an from him them know.

16; An Him will dispute fe them ina Judgemant time - an Him shall save them from a evil thing an from tribulation an from all who dispute them ~ ina the first era if a priest lived who work the Tent Work - who keep the LAW an keep the Tent Order an live firmed up ina JAH Accord - by the first Order an all the LAW as them would give him the tithe an what were birthed first Iginnin from man up til livestock - Him would save them from all the tribulation.

17; Like unto Mussie commanded Newie child 'Iyasu - there was a country of sanctuary ina all them country ~ by not knowin an by knowin up til them judged judgemant pon whom them canvicted an fe whom them acquitted...

18; if a person lived who killed a soul - him would be measured there that him might be saved.

19; Him told them - "Examine ina your reasonins that him have a quarrel with him formerly - an be it by axe or be it by a stone or be it by wood - as it have fallen from him hand by not knowin - if him say "That person pon whom it fell dead pon mi" - examine an save him ~ if him did it ina not knowin mek him be saved.

20; But if him do it knowin - him will raceive him hardship like unto him sin - an there are none who will pardon him; but if him kill him ina not knowin - as him have done it ina not knowin - examine an save him lest him dead.

21; Him worked fe them that them might distance from all the sin - yet Mussie would work like unto this fe 'Isra'iel childran lest them depart from JAH LAW.

22; Him commanded them that 'Adam childran - who live firmed up ina JAH Command from worshippin idols an eatin what dead an lodged an what a sword bloated an cut - an who distance from all evil work like unto him worked fe them - that them might work it an might totally distance from all that aren't due.

23; Him commanded them lest them depart from the Command Him worked fe them ina the Tent example ina Heaven - that them might save them bodies an might find them lodgin with them faadas.

24; As them have been birthed from Siet an 'Adam who did JAH Accord - persons who believed ina JAH Word an lived firmed up ina Him Command will be called kind persons childran.

25; As InI are 'Adam childran - as Him have Irated InI ina Him Example an Him Appearance that InI might work all goodly Work that mek JAH Irie - Him won't scorn it.

26; As Him totally won't separate Him friends - if InI work goodly Work - InI shall inherit the Kingdom of Heaven where are welfare with persons who work goodly Work.

27; Him totally love persons who beg him cleanly - an Him hear them ina them priah - an Him accept the repentance of persons who are disciplined an enter repentance ~ Him give firmness an Power fe persons who keep Him Order an Him LAW an Him Command.

28; Persons who did Him Accord shall be Irie with Him ina Him Kingdom foriva - an whether them be persons who preceded or who arose later - them will present praise fe Him Iginnin from today up til Iternity.

Mek glory due fe JAH foriva - an the secand Meqabyan arrived an were fulfilled.

 

Chapter 1.

1; Kristos shall rejoice Gibts persons - becau Him shall come toward them ina later era that Him will revenge an downstroy Deeyablos - who wronged them who were kindly an innocent - an who misled persons - an who hate him Irator Work.

2; Him shall revenge an downstroy him ~ Him shall return him lordship toward wretchedness an bein downbased - fe him have been arrogant ina him reasonin.

3; Him shall return him lordship toward bein downbased - fe him have said - "As mi will enter toward the sea midst - an as mi will proceed toward Heaven - an as mi will sight up depths - an as mi will grasp an seize 'Adam childran like unto bird chicks - who are it who are loftier than mi?

4; Becau mi became by them reason that mi might distance them from the straight LAW of JAH - as mi will strengthen pon persons who live ina this world unless them did JAH Accord - there are none who will depose mi from mi authority" him said.

5; "Fe mi will be a reason fe return them toward a path that were smooth fe go toward Gehannem with mi.

6; Persons who loved Him an kept Him LAW hate mi becaudis thing - but persons who departed from them Lord LAW an who erred will come toward mi an love mi an keep mi oath ~ as mi will mek them reasonin evil an change them thoughts lest them return toward them Irator JAH - them will do mi command like unto mi commanded them.

7; An pon the time mi showed them this world money - mi will mislead them reasonin from straight LAW - an pon the time mi showed them beautiful an attractive dawtaz - mi will distance them by these from straight LAW.

8; An pon the time mi showed them shinin Hindekie jewels an silver an gold - mi will distance them by this also from straight LAW that them might return toward mi Work.

9; An pon the time mi showed them thin clothes an red silk an white silk - an linens an white silk - mi will distance them by this also from straight LAW - an mi will return them toward mi thoughts ~ pon the time mi multiplied money an livestocks like unto sand an showed them - by this also mi will return them toward mi Work.

10; An pon the time mi showed them jealousy done in arrogance becau dawtaz an becau anger an quarrels - by all this mi will return them toward mi Work.

11; An pon the time mi showed them signs - mi will lodge ina them companions reasonin - an mi will lodge a sign thing that were fe each of the ras selves ina them reasonin - an mi showed them words signs an misled them.

12; An fe persons ina whom mi lodged mi lodgin - mi will show them signs - an be it ina stars gait - or be it ina cloud proceedin or ina fiyah flickerin - or be it ina beasts an birds cries - as them are mi lodgins - mi will lodge signs ina them reasonin pon them by all this.

13; Them will speak an give signs fe them companions - an like unto those them naysayers told them - mi will precede an be a sign fe them.

14; Mi will do them words signs fe them - that persons who examined them might be misled - an that them might give a wage fe magicians - an that them might tell fe them companions sayin - 'There are no savants like unto so-an-so an so-an-so fe whom it are done like unto them spoke - an who know prophecy - an who separate good an evil - an fe whom all are like unto them spoke - an fe whom it are done like unto them word.'

15; Mi will be Irie pon the time them spoke this - that persons who perish an err by mi might totally abound an that 'Adam childran might perish - fe JAH have downbased mi from mi rank becau them faada 'Adam - pon mi sayin 'Mi won't bow fe 'Adam who are downbased fe mi.'

16; An mi will tek toward downstruction all him childran who live firmed up ina mi command ~ mi have a Oath from JAH Who Irated mi - that all persons whom mi misled might downscend toward Gehannem with mi.

17; An pon the time Him multiplied Him anger pon mi - an pon the time Him commanded that them might bind an cast mi toward Gehannem - pon the time mi Irator commanded sayin thus - mi interceded with mi Lord ~ mi interceded before Him while mi said - 'As Thou have vexed pon mi - an as Thou have admonished mi by Thy chastisemant - an as Thou have chastised mi by Thy wrath - Lord mi Lord - adjourn mi that mi might speak one thing before Thee-I.'

18; An mi Lord answered fe mi sayin - Speak - I-man will hear thee ~ at that time mi began mi plea toward Him sayin - 'After mi were downbased from mi rank - mek the persons whom mi misled be like unto mi ina Gehannem where mi will raceive tribulation.

19; An mek them be fe Thy Lordship who refused mi - who didn't err by mi - who didn't keep mi command - that them might do Thy Command an might fulfill Thy Accord an might keep Thy Word - pon the time them didn't err by mi like unto mi misled them havin refused like unto mi taught them - an pon the time Thou loved mi - mek them tek the crown Thou gave fe mi.

20; Give them the crown of the authorities called Seythans who were sent with mi ~ seat them pon mi throne pon Thy Right that were a wilderness from mi an mi hosts.

21; An mek them praise Thee-I like unto Thou loved - an mek them be like unto mi hosts an like unto mi ~ becau Thou hated mi an loved them who were Irated from ashes an Earth - as mi authority have perished - an as them authority have been lofty - mek them praise Thee-I like unto Thou loved.'

22; Mi Lord answered fe mi sayin - As thou have misled them while them sight up an while them heard - if thou misled them without them lovin I Order - mek them be fe thee like unto thy accord an like unto thy word.

23; If them quit the Books Word an I Command an came toward thee - an if thou misled them while them downstruction also saddened mi - mek them raceive tribulation ina Gehannem like unto thee - Him told mi.

24; Unu will raceive tribulation ina Gehannem up til the Iternity - yet unu will have no exits from Gehannem up til the Iternity - fe them whom thou misled nor fe thee.

　

Chapter 2.

1; But I-man shall bequeath thy throne ina lordship fe them whom it failed thee fe mislead - like unto I slave 'Iyob ~ JAH Who rule all said - I-man will give the Kingdom of Heaven fe persons whom it failed thee fe mislead.

2; An mi provoke pon 'Adam childran ina all ~ if it were possible fe mi fe mislead them - mi won't quit them that them might firm up ina goodly Work ~ fe mi provoke pon all 'Adam childran - an mi sweeten this world Irie Ites fe them.

3; Be it by lovin drink an food an clothes - or by lovin things - or by withholdin an givin...

4; or be it by lovin fe hear an sight up - or be it by lovin fe caress an go - or be it by multiplyin arrogance an things - or be it by lovin dreams an slumber...

5; or be it by multiplyin drunkenness an drink - or be it by multiplyin insults an anger - be it by speakin games an useless things...

6; or be it by quarrels an by backbitin them companion - or be it by sightin up this world dawtaz who were attractive - be it by smellin perfumes fragrance that mislead them...

7; mi hate them by all this lest them able fe be saved ~ mi distance them from JAH LAW that them might enter with mi toward the downstruction whereby mi were downbased from mi rank."

8; An the prophet told him - "Thou who downstroy persons - perish ~ pon the time thou departed from JAH LAW an committed crime ina thy reasonin firmness an thy arrogance - an by saddenin thy Irator an not worshippin thy Irator ina thy reasonin firmness - will thou thus be arrogant pon JAH Iration?

9; Pon the time thy Irator vexed pon thee - Him downbased thee from thy rank becau thy evil Work ~ why do thou tek 'Adam toward sin - him whom him Irator Irated from Earth - whom Him made like unto Him loved - an whom Him placed fe Him praise?" him told him.

10; "Pon the time thou - who are subtle an were Irated from wind an fiyah - were arrogant ina sayin 'Mi are the Irator'...

11; pon the time thou boasted - as JAH have sight up thy evil Work an thou have denied JAH with thy hosts - Him Irated 'Adam who will praise becau thy stead - that him might praise Him Name without diminishin.

12; As thou have made thy ras self prouder than all Angels hosts who are like unto thee - becau thy arrogance JAH Irated 'Adam with him childran that them might praise JAH Name becau the praise that thou praise with thy hosts whom Him scorned.

13; An becaudis thing JAH downstroyed thee separatin from all Angels chiefs like unto thee - an thy hosts Irated ina one counsel with thee - an thou - unu proceeded an erred from JAH praise becau your useless reasonin arrogance an becau your reasonin firmness - an unu were arrogant pon your Irator - that aren't pon another.

14; Becaudis thing Him Irated 'Adam from Earth that Him might be praised by downbased persons - an Him gave him a Command an Law sayin Don't eat lest him eat from fig fruit.

15; An Him I-pointed him pon all the Iration Him Irated ~ Him notified him sayin - Don't eat from one fig fruit that bring death - lest thou bring death pon thy ras self - yet eat fruit from all the woods amidst the Garden.

16; An pon the time thou heard this Word - thou lodged perfidy ina him arisin from the thing thou spoke ina thy tongue fe Hiewan who were found from 'Adam side bone.

17; Thou misled 'Adam who were clean - ina firm perfidy that thou might mek him a Law demolisher like unto thee.

18; Pon the time thou misled Hiewan - who were Irated bein like unto a innocent dove an who don't know thy malice - thou made she betray by thy thing that succeeded an thy crooked word - an after thou misled that Hiewan who were Irated beforehand - she also went an misled JAH Iration 'Adam who were Irated from Earth beforehand.

19; An thou made him betray a downsturbance that aren't by thy arrogance - an thou made him fe deny that him might deny him Irator Word - an thou downstroyed 'Adam ina thy arrogance.

20; An ina thy malice thou distanced him from him Irator Love - an by thy reason thou sent him way from the Garden where Irie Ites are - an by thy hindrance thou made him quit the Garden food.

21; Fe Iginnin from Antiquity thou have quarreled with the innocent Iration 'Adam that thou might lower him toward See'ol where thou will raceive hardship - an that thou might send him way from the Love that brought him an Irated him from not livin toward true livin - an by thy false thing thou made him thirst a drink from the Garden.

22; An when him are Earthly - Him made him a subtle Angel who totally praise him Irator ina him flesh an him soul an him reasonin.

23; An Him Irated many thoughts fe him - like unto harps praise ina each of them styles.

　

Chapter 3.

1; But Him Irated one thought fe thee - that thou might totally praise while thou were sent toward where thy Irator sent thee.

2; But fe 'Adam were given five thoughts that were evil an five thoughts that were goodly - ten thoughts.

3; An again him have many thoughts like unto sea waves - an like unto a whirl wind that scattar dust liftin up from Earth - an like unto the sea waves that shake - an arisin from him unnumbered thoughts abundance ina him heart like unto unnumbered rain drops - 'Adam thoughts are like unto that.

4; But thy thought are one ~ as thou aren't fleshly - thou have no other thought.

5; But thou lodged ina snake reasonin ~ ina evil perfidy thou downstroyed 'Adam who were one limb - an Hiewan heard the snake thing - an havin heard - she did like unto she commanded she.

6; After she ate a fig fruit - she came an misled JAH first Iration 'Adam - an she brought death pon him an pon she childran becau she infringed she Irator Command.

7; Them proceeded from the Garden fe JAH by Him true Judgemant ~ Him calmed them ina the land where them were sent by them childran birthed from them nature an by them crops found from Earth - yet Him didn't distance them from the Garden quarrelin.

8; An pon the time thou expelled them straight from the Garden - that them might plant plants an childran fe be calmed an fe renew them reasonin ina the Earth fruit that Earth prepared from she Earthliness - an that them might be calmed by Earth fruit an the Garden fruit that JAH gave them...

9; JAH gave them woods more verdant than the Garden woods - an Hiewan an 'Adam - whom thou sent way from the Garden pon them eatin it - were totally calmed from sadness.

10; As JAH know fe calm Him Iration - them reasonins are calmed becau them childran an becau the crops found from Earth.

11; As them have been sent toward this world that grow nettles an thorns - them firm up them reasonins ina Water an grain.

　

Chapter 4.

1; The Lord have that Him might ransom 'Adam - an Him shall shame thee ~ Him will save a sheep from a wolf mouth ('Adam from Deeyablos).

2; However thou will go toward Gehannem seizin with thee the persons whom thou ruled.

3; Persons who kept them Irator JAH LAW shall be Irie with them Irator JAH Who hid them from evil Work that Him might mek them Him fortune - an that them might praise Him with honoured Angels who didn't infringe them Irator JAH LAW like unto thee.

4; But JAH - Who chose an gave thee more than all Angels like unto thee that thou might praise Him with Him servant Angels - withheld from thee a lofty throne ina thy arrogance.

5; But thou became famous an were called one who love godhood - an thy hosts were called demons.

6; But persons who loved JAH shall be Him kindreds like unto honoured Angels - an the Surafiel an Keerubiel who praise Him streach forth them wings an praise without slackness.

7; But ina thy arrogance an thy laziness thou downstroyed thy praise that thou might praise Him everytime with thy host an thy kindreds Irated ina thy features.

8; Lest the praise of JAH - Who Irated thee makin a tenth tribe - be diminished pon the time thou forgot the praise of JAH Who Irated thee - it havin seemed fe thee that it aren't posssible fe Him fe Irate a Iration like unto thee - an lest the praise of JAH - Who Irated thee - be diminished pon the time thou were separated from thy bredren Inity - Him Irated 'Adam becau thy stead.

9; But ina thy reasonin arrogance thou neglected the praise of JAH Who Irated thee - an Him vexed pon thee ~ Him ridiculed thee - an Him bound an banished thee ina Gehannem with thy hosts also.

10; Him brought Soil from Earth with Him glorified Hands - an addin fiyah an Water an wind - Him Irated 'Adam ina Him Example an Him Features.

11; Him I-pointed him pon all the Iration Him Irated ina Him Itority - that Him praise might be filled by the praise thou would praise Him ~ 'Adam praise became one with Angels praise - an them praise were level.

12; But ina thy collar of reasonin firmness an thy arrogance thou were downbased from thy rank - an havin departed from JAH Lordship - Who Irated thee - thou downstroyed thy ras self.

13; Know that Him praise weren't diminished - fe JAH have Irated 'Adam who praised Him ina him reasonin counsel lest Him JAH-ness praise be diminished.

14; Fe Him know all before it are done - an Him knew thee before Him Irated thee that thou will demolish Him Command ~ as there are a counsel hidden alongside Him before Him Irated the world - pon the time thou denied Him - Him Irated Him slave 'Adam ina Him Features an Him Example.

15; Like unto Selomon spoke sayin - 'Before hills were Irated an before the world succeeded bein Irated - an before winds that are Earth grounations were Irated...

16; an before Him firmed up hills an mountains grounations - an before this world Work firmed up - an before moon an Sun light shone - before eras an stars caretakin were known...

17; an before daylight an night alternated - an before the sea were delineated by sand - before all the Irated Iration were Irated...

18; an before all sight up today were sight up - before all the names called today were called - Him Irated I Selomon' - Angels like unto unu an thou an Him slave 'Adam were ina JAH Reasonin.

19; Him Irated 'Adam that Him glorified Name might be praised pon the time thou mutinied - an that Him might be praised by Him downbased slave 'Adam who were Irated from Earth pon the time thou were arrogant.

20; Fe bein ina Heaven JAH hear poor ones plea - an Him love downbased persons praise.

21; Him love fe save havin lodged ina persons who fear Him - yet as Him don't love horse Power - an as Him don't step meanin fe the lap of a concubine - JAH shall ignore arrogant ones thing.

22; An them shall weep while them cried becau them sin that them worked.

23; It failed thee fe plead ina repentance.

24; But 'Adam who were Irated from Earth returned ina repentance while him totally wept before JAH becau him sin.

25; But ina thy collar of reasonin firmness an thy heart arrogance thou didn't know Love Work an thou didn't know repentance ~ it failed thee fe plead before thy Irator JAH ina repentance an mournin an sadness.

26; But that 'Adam who are ashes an Earth returned toward repentance ina mournin an sadness - an him returned toward humbleness an Love Work.

27; But thou didn't downbase thy reasonin an thy ras self fe JAH Who Irated thee.

28; As fe 'Adam - him downbased him ras self an pleaded pon the iniquity him wronged ~ him weren't proud.

29; As thou have totally produced crime - it were found from thee - yet it aren't him who produced that error ~ ina thy arrogance thou took him with thee toward thy downstruction.

30; Before him Irated unu both - as Him have known unu that unu were sinners - an as Him have known your Works - Him know that this that were done were ina thy heart arrogance.

31; But Him returned that 'Adam - who were without arrogance or malice - ina repentance mournin an sadness.

32; Fe a person who wrong an don't plead ina repentance have multiplied him iniquity more than him earlier iniquity - but ina thy heart arrogance it failed thee fe plead ina repentance - but a person who plead an weep enterin repentance before Him Irator JAH...

33; him entered repentance fe true - an him found Work whereby him will be saved that him might fear him Lord Heart - an him pleaded before him Irator - fe him have pleaded before Him ina bowin an much repentance - an arisin from the earlier tribulation the Lord shall lighten him sin fe him lest Him vex pon Him slave - an Him will forgive him him former sin.

34; If him didn't return toward him former sin an if him did this - this are perfect repentance ~ 'Adam didn't forget fe think of him Irator nor fe implore him Irator JAH ina repentance.

35; An thou - plea ina repentance toward thy Irator JAH - an don't wrong them becau them were flesh an blood - fe JAH Who Irated them know them weakness - an don't wrong the persons Him Irated by Him Itority.

36; An after them soul were separated from them flesh - them flesh shall be dust up til the day that JAH love.

　

Chapter 5.

1; Know JAH WHo Irated thee-I ~ as JAH have Irated thee-I ina Him Features an Him Example when thou are Earth - don't forget JAH Who firmed thee-I up an saved thee-I an Whom 'Isra'iel glorified ~ Him placed thee-I ina Garden that thou might be Irie an might dig Earth.

2; Pon the time thou demolished Him Command - Him sent thee way from the Garden toward this world that Him cursed becau thee - that grow nettles an thorns.

3; Fe thou are Earth - an fe she are Earth - fe thou are dust - an fe she are dust - fe thou are Soil - an fe she are Soil - fe thou are fed the grain found from she - an fe thou will return toward she - fe thou will be Soil up til Him love that Him might raise thee - an fe Him shall examine thee the sin thou worked an all the iniquity.

4; Know what thou will answer Him at that time ~ think of the good an evil thou worked ina this world ~ examine whether the evil would abound or whether the good would abound ~ try.

5; If thou work a goodly thing - it are a goodly thing fe thee-I that thou might be Irie pon the day when persons who dead will arise.

6; But if thou work evil Work - woe fe thee - fe thou will raceive thy hardship like unto thy hands Work an like unto thy reasonin evil ~ fe if thou work a evil thing pon thy companion an if thou didn't fear JAH - thou will raceive thy hardship.

7; An if thou betray thy companion an if thou call JAH Name an swear ina lie - as thou will raceive thy hardship like unto thy Work - woe fe thee.

8; An thou tell thy false thing fe thy companion simulatin Truth - but thou know that thou spoke a lie.

9; An thou persuade the persons with thee thy false thing simulatin Truth - an thou multiply false things that weren't Truth - an thou will raceive thy hardship like unto thy sin ~ thou deny thy companion while thou tell thy companion 'mi will give thee' what thou won't give him.

10; An pon the time thou said 'Mi will give' ina thy pure reasonin - demons mek application fe thee like unto dogs - an them mek thee forget all - an if thou withhold or if thou love that thou might give - them don't know the person fe whom them gather - yet as Him have said - Them shall fatten - this world money appetise thee that thou might fatten the money that won't benefit thee an that thou won't eat.

11; An again - as Him have said - 'Adam liar childran mek a balance false ~ as fe them - them go from robbery toward robbery - this world money appetise thee.

12; O persons - don't mek hope ina distortin scales an balances - an ina stealin a person money - an ina makin a person money one ina downgression - an ina infringin your companions money - an ina stealin him field - ina all the lies unu do fe your ras selves profit that aren't fe your companions.

13; If unu do this unu will raceive your hardship like unto your Work.

14; O persons - be fed by your hands Work that were straight - yet don't desire robbery ~ don't love that unu might totally rob an eat a person money without justice by what aren't due.

15; An if unu eat it - it won't satta unu ~ pon the time unu dead unu will quit it fe another - yet even if unu fatten - it won't benefit unu.

16; An if your money abound - don't distort your reasonins ~ as sinner persons money are like unto the smoke that proceed from a griddle an the wind tek it - better than sinner persons money are the likkle money them accumulated ina Truth.

　

Chapter 6.

1; Think of the day when unu will dead ~ pon the time your souls were separated from your flesh - an pon the time unu quit your money fe another - an pon the time unu went pon the path unu don't know - think of the tribulation that shall come pon unu.

2; An the demons that will raceive unu are evil - an them features are ugly - an them are frightenin ina them splendour - an them won't hear your words - an unu won't hear them words.

3; An becau unu didn't do your Irator JAH Accord - them won't hear unu ina your plea pon the time unu begged them ~ becaudis thing them will totally frighten unu.

4; But persons who fulfilled JAH Accord have no fear - fe demons fear them. But demons shall ridicule sinner persons souls pon them.

5; But kind persons souls shall be Irie pon Angels ina Irie Ites - fe them shall totally mek them Irie becau them scorned this world - but angels who are evil shall raceive sinner persons souls.

6; Pardon Angels shall raceive kind persons an righteous ones souls - fe them are sent from JAH that them might calm righteous ones souls ~ as Angels that were evil are sent from Deeyablos that them might ridicule pon sinner persons souls - demons shall raceive sinner persons souls.

7; Sinner persons - woe fe unu ~ weep fe your ras selves before the day when unu dead arrive pon unu ~ pon the time unu reach toward JAH...

8; enter repentance ina your era that are there before your era pass - that unu might live ina Irieness an Ites without tribulation nor disease - yet as after unu dead your era won't return that passed - weep.

9; Lest it be pon unu toward a vain accord that distance from JAH - ina your firm criticism mek lovin fe be lavished an food an Irie Ites not be found ina unu ~ as a body that are sated without measure won't think of JAH Name - Deeyablos wealth shall lodge pon it - yet as the Hola Spirit won't lodge ina it - mek lovin the Irie Ites not be found ina unu.

10; Like unto Mussie spoke - Mussie havin said - "Ya`iqob ate an were sated an fattened an tall an wide - an JAH Who Irated him were separated from him.

11; An him lifestyle distanced from JAH" - as a body that were sated without measure nor moderation won't think of JAH Name - mek lovin Irie Ites not be found alongside unu ~ as belly satiety without measure are bein like unto a boar an like unto a wanderin horse - mek drinkin an eatin without measure an adultery not be found ina unu.

12; But a person who eat ina measure shall live firmed up ina JAH Support - an him shall live firmed up like unto the horizon an like unto a tower that have a stone fence; a person who forgot JAH LAW shall flee without one livin who chase him.

13; A kind person shall live ina bein raspected like unto a lion.

14; But persons who don't love JAH won't keep Him LAW - an them reasonins aren't straight.

15; An JAH shall bring sadness an alarm pon them when them are ina this world - an bein seized ina tremblin an fright - an bein seized ina the tribulations without number by them money bein snatched - bein bound by them hands ina chains from them masters hands...

16; lest them be who rested from the tribulation - an lest them lifestyle be ina Irie Ites - lest them rest when them are ina alarmin tribulations that are pon each of them ras selves - Him shall bring sadness an alarm pon them.

　

Chapter 7.

1; But like unto Daweet spoke sayin - "I-man believed ina JAH ~ I-man won't fear havin said - 'What would a person mek I?'" - there are no fright an alarm pon persons who believed ina JAH.

2; An again like unto him spoke sayin - "If warriors surround I - I-man believed ina Him ~ I-man begged JAH one thing ~ I-man seek that" - persons who believed ina Him have no fright pon them ~ a person who believed ina Him shall live ina Life foriva - an him won't fear arisin from a evil thing.

3; Who are a person who shamed believin in JAH? how about who ignored Him fe a desire?

4; As Him have said - I-man love him who loved I - an I-man shall honour him who glorified I ~ I-man shall keep him who returned toward I ina repentance - who are a person who shamed believin ina Him?

5; Judge Truth an save the widow body ~ save them that JAH might save unu from all that oppose unu ina evil thing ~ keep them ~ as kind persons childran are honoured - them are given makin a profit - an yet Him shall save your childran after unu - fe them won't be troubled fe grain.

　

Chapter 8.

1; 'Iyob believed ina JAH ~ as him didn't neglect fe praise him Irator JAH - JAH saved him from all the tribulation that 'Adam childran enemy Deeyablos brought pon him ~ him said - "JAH gave ~ JAH withheld ~ it happened like unto JAH loved pon I - an mek JAH Name be praised by all pon Earth an ina Heaven" - yet as him didn't sadden him reasonin - JAH saved him.

2; An pon the time JAH sight up 'Iyob that him heart were cleansed from sin - Him raceived him ina much honour.

3; An Him gave him money that abounded more than him money that preceded ~ fe him have totally indured him tribulation - an Him cured him from him wounds becau him indurin all the tribulation that arrived pon him.

4; An if unu like unto him indure the tribulation arisin from demons sent toward unu - unu will be admired.

5; Indure the tribulation ~ that JAH might be fe unu a fortress Refuge from persons who hate unu - an that Him might be a fortress Refuge fe your childran childran an fe your childran after unu - don't sadden your reasonins arisin from the tribulation that came pon unu ~ believe ina Him - an Him shall be a fortress Refuge fe unu.

6; Beg Him ~ Him will hear unu ~ mek hope - an Him will forgive unu ~ beg Him - an Him will be a Faada fe unu;

7; Think of Merdokyos an 'Astier - Yodeet an Giediewon an Deebora an Bariq an Yoftahie an Somson...

8; an other persons like unto them who were disciplined fe believe ina JAH an whose enemies didn't defeat them.

9; Fe JAH are True - an fe Him don't favour havin sight up a face - but persons raceived hardship who love that them might work sin pon them ras selves ~ all persons who fear Him an keep Him LAW shall keep bodies - an Him shall give them bein I-loved an honour.

10; Him shall mek them Irie ina them proceedin an them enterin - ina them Life an them death - an ina them arisin an sittin ~ Fe Him save - an Him seclude.

11; Fe Him sadden - an Him pardon.

12; Fe Him mek poor - an Him honour ~ Him mek wretched - an as Him honour - Him mek them Irie.

　

Chapter 9.

1; An whether it be what are ina Heaven - or whether it be what are pon Earth - an be it either subtle or stout - everything n all Him money live bein firmed up ina Him Order.

2; There are nothing that departed from JAH LAW an Him Order - Who Irated all the world ~ be it a vulture track that fly ina Heaven - Him command toward it destination where Him loved.

3; An Him command a Earth snake path that live ina cave toward where Him loved - an a boat path that go pon sea - apart from only JAH there are none who know it path.

4; An apart from only JAH - there are none who know the path where a soul go pon the time it were separated from it flesh - be it a righteous or a sinner soul.

5; Who know where it will turn - that it would turn ina wilderness or pon a mountain? or that it would fly like unto a bird - that it would be like unto Heaven dew that alight pon a mountain...

6; or that it would be like unto deep wind - or that it would be like unto lightnin that straighten up it path...

7; or that it would be like unto stars that shine amidst the deep - or that it would be like unto sand pon a sea shore that are piled amidst the deep...

8; or that it would be like unto a horizon stone that firmed up pon the sea deep edge - or like unto a wood that give she beautiful fruit that grew by a Water spout...

9; or that it would be that I likened unto the reed that heat of the Sun burnt - an that wind lift an tek toward another place where it didn't grow - an whose trace aren't found...

10; or that it would be like unto misty urine whose trace aren't found - who know JAH Work? who are Him counsellors? how about with whom did Him counsel?

11; As JAH Thoughts are hidden from persons - who will examine an know Him Work?

12; As Him have Irated Earth pon Water - an as Him have firmed she up without stakes - there are none who examine an know JAH Counsel or Him Wisdom - an Him Irated Heaven ina Him perfect Wisdom an firmed it up ina winds - an Him streached forth a lofty cosmos like unto a tent.

13; Him commanded clouds that them might rain rain pon Earth - an Him grow grass - an Him grow fruits without number fe be food fe persons - that InI might believe ina JAH an be Irie ina Inity.

14; JAH are Who give 'Adam childran the Irie Ites an all the fatness an all the satiety ~ JAH are Who give that them might satta an praise JAH Who gave them fruit from Earth...

15; an Who dressed them ina beautiful robes - Who gave them all the I-loved plenty - the Irieness an the Ites that are given fe persons who fulfill JAH Accord.

16; Him give bein I-loved an honour ina the house Him prepared an ina the Kingdom of Heaven fe them faadas who keep JAH LAW.

17; Him give bein I-loved an honour ina the place Him prepared an ina the Kingdom of Heaven fe them faadas who lived firmed up ina Him Worship an Him LAW - an who didn't depart from Him LAW - whom Him famed an raised that them might keep Him Order an Him LAW - an I-man sight up what JAH do fe Him friends ina this world by weakenin them enemies an by keepin them bodies.

18; I-man sight up that Him give them all them begged Him an that Him fulfill them accord fe them ~ don't depart from JAH - an fulfill JAH Accord.

19; Don't depart from Him Command an Him LAW - lest Him vex pon unu an lest Him downstroy unu at one time - an lest Him vex an whip unu ina the tribulation from where unu lived formerly - lest unu depart from your faadas Order where unu were formerly - an lest uour lodgin be ina Gehannem where are no exits up til the Iternity.

20; Keep your Irator JAH LAW when your soul are separated from your flesh that Him might do goodly Work fe unu pon the time unu stood before JAH.

21; Fe Earth an Heaven Kingdoms are fe Him - an fe Kingdom an capability are fe Him - an fe bein nice an pardonin are only fe Him.

22; As Him mek rich an Him mek poor - as Him mek wretched an Him honour - keep JAH LAW.

23; An Daweet spoke becau Him while him said - "Man seem vain - an him era pass like unto a shadow."

24; Him spoke becau Him sayin - "But Lord - Thou live foriva - an Thy Name Invocation are fe a child childran."

25; An again him said - "Thy Kingdom are all the world Kingdom - an Thy Rulership are fe a child childran" ~ Thou returned a kingdom fe Daweet bringin from Sa'ol.

26; But there are none who will I-point Thee-I ~ there are none who can dismiss ~ Thou sight up all - yet there are none who can sight up Thee-I.

27; An Thy kingdom won't perish foriva fe a child childran ~ there are none who will rule Him - but Him rule all ~ Him sight up all - but there are none who sight Him up.

28; As Him have Irated man ina Him Features an ina Him example that them might praise Him an might know Him Worship ina straight reasonin without doubt - Him examine an know what kidneys smoked up an what a reasonin transported.

29; Yet them bow fe stone - fe wood - an fe silver an gold that a person hand worked.

30; An them sacrifice sacrifice fe them up til them sacrifice smoke proceed toward Heaven - that them sin might live firmed up before JAH - but yet them refused fe worship JAH Who Irated them ~ Him shall downcuse them becau all them sin that them worked ina worshippin them idols.

31; Them learned bowin fe idols an all stained Work that aren't due - naysayin by stars - sorcery - worshippin idols - evil accord - an all the Work that JAH don't love - yet them didn't keep JAH Command that them learned.

32; As them didn't love fe worship JAH that them might save them bodies from sin an iniquity by Him servants the Angels an by money that them praise before JAH - them work all this ina lackin goodly Work.

33; An pon the time them all arose together from the graves where them were buried an where them bodies perished - them souls shall stand empty before JAH - an them souls lived ina the Kingdom of Heaven prepared fe kind persons.

34; But sinner persons souls shall live ina Gehannem - an pon the time graves were opened - persons who dead shall arise - an souls shall return toward the flesh that them were separated formerly.

35; Like unto them were bithed ina them nakedness from them mother belly - them shall stand ina them nakedness before JAH - an them sins that them worked Iginnin from them infancy up til that time shall be revealed.

36; Them shall raceive them sin hardship pon them bodies - an whether them likkle or much sin - them shall raceive them hardship like unto them sin.

　

Chapter 10.

1; Fe the blood of soul found from JAH shall lodge ina them like unto it lodged ina them formerly - an if unu didn't believe persons who dead arisin - hear that Irations shall arise ina rainy season without bein birthed from them mother nor faada.

2; An Him command them formerly by Him Word that them dead.

3; An them flesh bein demolished an rotten an again renewed - them shall arise like unto Him loved.

4; An again pon the time rain alit an pon the time it sated Earth - them shall live havin arisin like unto them were Irated formerly.

5; As them who are everlivin ina bloodly soul an who live ina this world an them whom Water produce have been Irated - Him havin said Mek them be Irated - an as JAH Itority lodge pon the Water - she give them a bloodly soul by Him Itority an by Him Word.

6; As them are Irated by Him Itority an by Him Word without a faada nor mother - thou blind of reasonin who say "Persons who dead won't arise" - if thou have knowledge or Wisdom - how will thou say persons who dead won't arise by them Irator JAH Word?

7; As persons who dead - who were ashes an dust ina grave - shall arise by JAH Word - as fe thou - enter repentance an return toward thy religion.

8; Like unto Him Word spoke formerly - them shall arise by the Pardon Dew found from JAH - an that Word shall turn all the world an arouse the persons who dead like unto Him loved.

9; An know that thou will arise an stand before Him - an mek it not seem fe thee ina thy reasonin dullness that thou will remain ina grave.

10; It aren't thus ~ thou will arise an raceive thy hardship like unto the Work measure that thou worked - whether it be goodly or evil - yet mek it not seem fe thee that thou will remain - fe this Day are the day when them will raceive hardship.

11; An ina Resurrection time thou will raceive thy hardship by all thy sin that thou worked ~ thou will finish thy sin hardship that were written Iginnin from thy infancy up til that time - an thou have no reason that thou will pretext pon thy sin like unto this world Work that thou might deny thy sin.

12; Like unto thou mek thy false word truth before thee - an like unto thou mek the lie thing that thou spoke truth - thou have no reason that thou will pretext like unto this world Work.

13; Becau it were that she know pon thee all thy evil Work thou worked - an becau it were that she will reveal pon thee before she Irator JAH - as JAH Word shall lodge pon thee an speak pon thee - thou have no reason pon what thou pretext.

14; Thou will shame there becau thy sin that thou worked ~ it are that thou might be thanked with persons who are thanke pon them beautiful Work - yet lest thou shame before man an Angels pon the day when Judgemant are judged - quickly enter repentance ina this world before thou arrive toward there.

15; Persons who praise JAH with Angels shall raceive them reward from them Irator without shamin - an them shall be Irie ina the Kingdom of Heaven - however unless thou worked goodly Work when thou are ina thy flesh ina Life - thou have no fortune with righteous ones.

16; As thou weren't prepared when thou have knowledge an when thou have this world where thou enter repentance - there shall be a useless regret pon thee - an fe thou didn't give a morsel fe the hungry when thou have money.

17; An fe thou didn't clothe the naked when thou have clothes - an fe thou didn't save the wronged when thou have Itority.

18; Fe thou didn't teach the sinner person when thou have knowledge - that him might return an enter repentance - an that JAH might forgive him him sin that him formerly worked ina ignorance - an fe thou didn't fight with demons who quarrel with thee when thou have Power that thou able fe prevail.

19; An fe thou didn't fast nor pray when thou have firmness that thou might weaken thy infancy Power that are pon flesh - an that thou might subject thy ras self fe Rightness that aren't favorin pon flesh...

20; that aren't favorin Irie Ites when it are ina this world ina beautiful drink an sweet food - an that aren't adornin ina thin clothes an silver an gold...

21; an as thou didn't fast nor pray when thou have firmness that thou might subject thy ras self fe Rightness that aren't adornin ina honoured Hindekie jewels called emerald an phazyon - there shall be a useless regret pon thee ~ this aren't a person ornamant that are due.

22; As fe a person ornamant - it are purity - Wisdom - knowledge - lovin one another by what are due without envyin nor jealousy nor doubtin nor quarrels ~ while thou loved thy companion like unto thy ras self...

23; an without thy doin a evil thing pon a person who did a evil thing pon thee-I - it are lovin one another by what are due - that thou might enter toward the Kingdom of Heaven that are given fe person who indured the tribulation - that Him might give thee the honoured Kingdom of Heaven an thy reward pon makin hope ina the Kingdom of Heaven ina Resurrection time with honoured persons ina knowledge an Wisdom.

24; An don't say "After wi dead wi won't arise" - fe Deeyablos cut off hope of persons who speak an think this lest them be saved in Resurrection time ~ them will know that them have hardship pon them pon the time Advent arrived pon them ~ ina Resurrection time persons will be totally sad who worked sin ina not knowin that Him might think of them sin pon them - fe them didn't believe ina Him that them will arise pon that Day.

25; Becaudis thing them shall be reproached like unto them Work evil measure that them worked ina this world - an them shall sight up the Resurrection that them denied whereby them will arise together ina flesh.

26; Them shall weep at that time becau them didn't work goodly Work ~ it would have been better fe them if them wept ina this world if it are possible fe them lest them be who weep ina Gehannem.

27; If InI didn't weep ina this world by InI accord - demons will mek InI weep without InI accord ina Gehannem ~ if InI didn't enter repentance ina this world - InI prepare worthless an useless cries an mournin ina Gehannem.

28; Prepare goodly Work - that unu might cross from death toward Life - an that unu might go from this passin world toward the Kingdom of Heaven - an that unu might sight up the Kingdom of Heaven Light that surpass light ina this world.

29; Refuse Irie Ites that are ina this world - that thou might be Irie without measure ina the Kingdom of Heaven ina Irie Ites that aren't fulfilled Iginnin from today up til the Iternity with persons who believe persons who dead arisin.

Mek Glory an praise due JAH foriva - an the third book that speak the Meqabyans thing were fulfilled.

Raw Word; Explanation;

Hamona; abundance.
Hamongog; Gog abundance.
Hatiersata; the governor.
Loruhama; she whom mercy aren't due.
Lo`amee; not I people.
Log; a liquid measuremant - it are around a half leetir.
Mehanaym; two hosts camp.
Mereeba; quarrel.
Menna; what are it?
Mekleet; a weight measuremant - it are around forty two thousand grams.
Minan; a weight measuremant - it are around seven hundred grams.
Seqel; a weight measuremant - it are around fourteen grams.
Ruhama; she whom mercy are due.
Ramatliehee; jawbone hill.
Qeeryat; city.
Qoros; a dry thing measuremant - it are around four hundred leetirs.
Be`al; a idol name.
Bama; height.
Bados; a liquid measuremant - it are around forty leetirs.
Bietiel; JAH House.
Bokeem; mournin relics.
Terafeem; a gods image.
Tumeem; ureem; items whereby JAH Will are revealed.
Nataneem; Temple cleaners or servants.
Niefeeleem; tall persons.
'Alonbakut; a mournin tree.
'Amanu'iel; JAH with I&I.
'Ar'iel; JAH oven.
'Abolee; a seqel tenth part.
'Ureem; check up what tumeem say.
'In; a liquid measuremant - it are around six leetirs.
'If; a dry thing measuremant - it are around forty leetirs.
`Amee; I people.
`Areba; Yordanos valley.
`Adenhaqorie; spring found by shoutin.
'Elshadday; JAH Who able fe all.
'Elbietiel; JAH House.
'El 'Elohie 'Isra'iel; 'Isra'iel God JAH.
'Efud; (a) clothes - Or.Proc. 28:7
(b) a image - Princes 8:2
(c) a thing whereby JAH are questioned - 1 Sam. 23:6-9.
Yahwieh Nissee; JAH I Standard.
Yahwie Yir'ie; JAH sight up.
Yideedya; I-loved by JAH.
Dareek; gold money; it weight are around eight grams an a half.
Gomor; a dry thing measuremant - it are around four leetirs.